Leviticus 22:29

. On the same day it shall be eaten up,.... Which is the law concerning it; See Gill on "Leviticus 7:15": ye shall leave none of it till the morning; of another day, as the Vulgate Latin version adds, and much less the fat of them, and the most holy things, as Ben Gersom observes, the one being to be burnt upon the altar, the other to be eaten by the priests I [am] the Lord; who has made this law, and expect it will be observed. Leviticus 22:31 Ver. 31. Therefore shall ye keep my commandments, and do them,.... Both priests and people, even all the commandments delivered at this time, as well as all others; these they were to observe and take notice of, and keep them in memory, and put them in practice: I [am] the Lord; See Gill on "Leviticus 22:30". Leviticus 22:32 Ver. 32. Neither shall ye profane my holy name,.... By transgressing the laws of God, particularly by offering blemished sacrifices, or before the proper tithe; or by slaying the dam and its young on one day; for, as Aben Ezra observes, this is said to the sons of Aaron: but I will be hallowed among the children of Israel; by his priests among them, and by themselves, conforming to all the precepts, and particularly the last mentioned, which respects them, and their eating up the peace offerings the same day: I [am] the Lord which hallowed you; had separated them from all other people, and had given them holy laws to walk by, through the observance of which they would be at least externally holy.

22:1-33 Laws concerning the priests and sacrifices. - In this chapter we have divers laws concerning the priests and sacrifices, all for preserving the honour of the sanctuary. Let us recollect with gratitude that our great High Priest cannot be hindered by any thing from the discharge of his office. Let us also remember, that the Lord requires us to reverence his name, his truths, his ordinances, and commandments. Let us beware of hypocrisy, and examine ourselves concerning our sinful defilements, seeking to be purified from them in the blood of Christ, and by his sanctifying Spirit. Whoever attempts to expiate his own sin, or draws near in the pride of self-righteousness, puts as great an affront on Christ, as he who comes to the Lord's table from the gratification of sinful lusts. Nor can the minister who loves the souls of the people, suffer them to continue in this dangerous delusion. He must call upon them, not only to repent of their sins, and forsake them; but to put their whole trust in the atonement of Christ, by faith in his name, for pardon and acceptance with God; thus only will the Lord make them holy, as his own people.

And when ye will offer a sacrifice of thanksgiving unto the Lord,.... Which was a sort of peace offering, distinct from freewill offerings and vows before spoken of: offer it at your own will; just what they pleased, whether a bullock, a sheep, or a goat, and whether a male or female; these were left to their own option, or for acceptation to you, as the Targum of Jonathan, and so Jarchi; that is, it was right in them, and they ought to be careful to offer it in such manner, that it might be acceptable to God, by observing the rules given concerning it, particularly what follows.

27, 28. it shall be seven days under the dam—Animals were not considered perfect nor good for food till the eighth day. As sacrifices are called the bread or food of God (Le 22:25), to offer them immediately after birth, when they were unfit to be eaten, would have indicated a contempt of religion; and besides, this prohibition, as well as that contained in Le 22:28, inculcated a lesson of humanity or tenderness to the dam, as well as secured the sacrifices from all appearance of unfeeling cruelty.

The command not to kill an ox or sheep at the same time as its young is related to the law in Exodus 23:19 and Deuteronomy 22:6-7 , and was intended to lay it down as a duty on the part of the Israelites to keep sacred the relation which God had established between parent and offspring. - In Leviticus 22:29 , Leviticus 22:30 , the command to eat the flesh of the animal on the day on which it was offered ( Leviticus 7:15 ; Leviticus 19:5-6 ) is repeated with special reference to the praise-offering.

[Reformed Biblical] it belongs to offer. You shall bear the blame of it, for the strangers might do so through ignorance of God’s law. Leviticus 22:26 Leviticus 22:27 ## From the eighth day. See on Exo_23:30 23:19. Leviticus 22:28 ## Because it savoured of cruelty. See Poole Deu_22:6. Leviticus 22:29 i.e. What and when you please, so the rules be observed: or, for your acceptance , as Lev_1:3, i.e. in such manner that God may accept it, i.e. regularly, cheerfully, &c. Leviticus 22:30 Leviticus 22:31 Leviticus 22:32 ## Neither shall ye profane my holy name; either by despising me and my command yourselves, or by giving othe rs occasion to p rofane them. ## Hallowed, or sanctified : either by you in keeping my holy commands, or upon you in execu