Leviticus 15:30

Leviticus 15:30

Commentary from the Reformed tradition and beyond

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PinpointedTouchesSemantically Found
Matthew Henry's Concise Commentary — Matthew Henry's Concise Commentary — Leviticus (BibleHub)
Pinpointed
15:1-33 Laws concerning ceremonial uncleanness. - We need not be curious in explaining these laws; but have reason to be thankful that we need fear no defilement, except that of sin, nor need ceremonial and burdensome purifications. These laws remind us that God sees all things, ...
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15:1-33 Laws concerning ceremonial uncleanness. - We need not be curious in explaining these laws; but have reason to be thankful that we need fear no defilement, except that of sin, nor need ceremonial and burdensome purifications. These laws remind us that God sees all things, even those which escape the notice of men. The great gospel duties of faith and repentance are here signified, and the great gospel privileges of the application of Christ's blood to our souls for our justification, and his grace for our sanctification.
Gill's Exposition of the Entire Bible — Gill's Exposition of the Entire Bible — Leviticus (BibleHub)
Pinpointed
And the priest shall offer the one for a sin offering,.... As in the case of a man that had an issue, the offerings of one and the other were the same and for the same purpose; See Gill on Leviticus 15:15 ; there being a legal uncleanness in their case, atonement must be made by ...
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And the priest shall offer the one for a sin offering,.... As in the case of a man that had an issue, the offerings of one and the other were the same and for the same purpose; See Gill on Leviticus 15:15 ; there being a legal uncleanness in their case, atonement must be made by sacrifice, typical of the atonement of Christ, who by himself has purged our sins. The design of these several laws concerning uncleanness by issues, was to set forth the filthiness of sin arising from the corruption of human nature; particularly the pollution of fleshly lusts, and the necessity of purification from them by the grace of God, and blood of Christ, and of holiness of heart and life, in order to a near approach to God, particularly in public worship, as the next words suggest.
Matthew Poole's Commentary — Matthew Poole's Commentary — Leviticus (BibleHub)
Pinpointed
No text from Poole on this verse.
Geneva Study Bible — Geneva Study Bible — Leviticus (BibleHub)
Pinpointed
And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the LORD for the issue of her uncleanness.
Barnes' Notes on the Bible — Barnes' Notes on the Bible — Leviticus (BibleHub)
Pinpointed
This must refer to an unexpected occurrence. Intercourse during the acknowledged period was a heavy crime, and was to be punished by "cutting off" Leviticus 18:19 ; Leviticus 20:18 ; Ezekiel 18:6 .
Jamieson-Fausset-Brown Bible Commentary — Jamieson-Fausset-Brown Bible Commentary — Leviticus (BibleHub)
Pinpointed
Le 15:19-33. Uncleanness of Women. 19. if a woman have an issue—Though this, like the leprosy, might be a natural affection, it was anciently considered contagious and entailed a ceremonial defilement which typified a moral impurity. This ceremonial defilement had to be removed b...
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Le 15:19-33. Uncleanness of Women. 19. if a woman have an issue—Though this, like the leprosy, might be a natural affection, it was anciently considered contagious and entailed a ceremonial defilement which typified a moral impurity. This ceremonial defilement had to be removed by an appointed method of ceremonial expiation, and the neglect of it subjected any one to the guilt of defiling the tabernacle, and to death as the penalty of profane temerity.
Ellicott's Commentary for English Readers — Ellicott's Commentary for English Readers — Leviticus (BibleHub)
Pinpointed
(30) And the priest shall offer.— Exactly in the same manner as described in Leviticus 15:15 .
Keil and Delitzsch Biblical Commentary on the Old Testament — Keil and Delitzsch Biblical Commentary on the Old Testament — Leviticus (BibleHub)
Pinpointed
After the issue had ceased, she was to purify herself like the man with an issue, as described in Leviticus 15:13-15 . - Obedience to these commands is urged in Leviticus 15:31 : "Cause that the children of Israel free themselves from their uncleanness, that they die not through ...
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After the issue had ceased, she was to purify herself like the man with an issue, as described in Leviticus 15:13-15 . - Obedience to these commands is urged in Leviticus 15:31 : "Cause that the children of Israel free themselves from their uncleanness, that they die not through their uncleanness, by defiling My dwelling in the midst of them." הזּיר, Hiphil, to cause that a person keeps aloof from anything, or loosens himself from it, from נזר, Niphal to separate one's self, signifies here deliverance from the state of uncleanness, purification from it. Continuance in it was followed by death, not merely in the particular instance in which an unclean man ventured to enter the sanctuary, but as a general fact, because uncleanness as irreconcilable with the calling of Israel to be a holy nation, in the midst of which Jehovah the Holy One had His dwelling-place ( Leviticus 11:44 ), and continuance in uncleanness without the prescribed purification was a disregard of the holiness of Jehovah, and involved rebellion against Him and His ordinances of grace.
Keil and Delitzsch Biblical Commentary on the Old Testament — Keil and Delitzsch Biblical Commentary on the Old Testament — Genesis (BibleHub)
Semantically Found
This is very evident from Leviticus 17:9-10 , where the extermination to be effected by the authorities is distinguished from that to be executed by God Himself (see my biblische Archologie ii. 153, 1). In this sense we sometimes find, in the place of the earlier expression "from...
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This is very evident from Leviticus 17:9-10 , where the extermination to be effected by the authorities is distinguished from that to be executed by God Himself (see my biblische Archologie ii. 153, 1). In this sense we sometimes find, in the place of the earlier expression "from his people," i.e., his nation, such expressions as "from among his people" ( Leviticus 17:4 , Leviticus 17:10 ; Numbers 15:30 ), "from Israel" ( Exodus 12:15 ; Numbers 19:13 ), "from the congregation of Israel" ( Exodus 12:19 ); and instead of "that soul," in Leviticus 17:4 , Leviticus 17:9 (cf. Exodus 30:33 , Exodus 30:38 ), we find "that man."
Keil and Delitzsch Biblical Commentary on the Old Testament — Keil and Delitzsch Biblical Commentary on the Old Testament — Genesis (BibleHub)
Semantically Found
This is very evident from Leviticus 17:9-10 , where the extermination to be effected by the authorities is distinguished from that to be executed by God Himself (see my biblische Archologie ii. 153, 1). In this sense we sometimes find, in the place of the earlier expression "from...
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This is very evident from Leviticus 17:9-10 , where the extermination to be effected by the authorities is distinguished from that to be executed by God Himself (see my biblische Archologie ii. 153, 1). In this sense we sometimes find, in the place of the earlier expression "from his people," i.e., his nation, such expressions as "from among his people" ( Leviticus 17:4 , Leviticus 17:10 ; Numbers 15:30 ), "from Israel" ( Exodus 12:15 ; Numbers 19:13 ), "from the congregation of Israel" ( Exodus 12:19 ); and instead of "that soul," in Leviticus 17:4 , Leviticus 17:9 (cf. Exodus 30:33 , Exodus 30:38 ), we find "that man."

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