Leviticus 15:3

Leviticus 15:1 INTRODUCTION TO LEVITICUS 15 This chapter treats of uncleanness by issues in men and women; in men, a running issue, Leviticus 15:1, which defiles him, and everything he touches, or that touches him or them, Leviticus 15:4; the cleansing from which is directed to, Leviticus 15:13; and seed flowing from him, Leviticus 15:16; in women, their ordinary courses, Leviticus 15:19; or extraordinary ones, Leviticus 15:25; and the law for the cleansing of them, Leviticus 15:28; and a recapitulation of the whole, Leviticus 15:32. Ver. 1. And the Lord spake unto Moses, and unto Aaron,.... Aaron is spoken to as well Moses, because some of these purifications, after mentioned, depended on the priest, as the affair of profluvious men and women, as Gersom observes: saying; as follows. Leviticus 15:2 Ver. 2. Speak unto the children of Israel,....

15:1-33 Laws concerning ceremonial uncleanness. - We need not be curious in explaining these laws; but have reason to be thankful that we need fear no defilement, except that of sin, nor need ceremonial and burdensome purifications. These laws remind us that God sees all things, even those which escape the notice of men. The great gospel duties of faith and repentance are here signified, and the great gospel privileges of the application of Christ's blood to our souls for our justification, and his grace for our sanctification.

And this shall be his uncleanness in his issue,.... Or the sign of it, by which it may be judged whether he is unclean by it or no: whether his flesh run with his issue; or salivates, or emits a flow of matter like a saliva, or in the manner of spittle: or his flesh be stopped from his issue; with it, or because of it; because it is gross, as Jarchi says, it cannot come forth freely: it is his uncleanness; whether it be one or the other, he is reckoned on account of it an unclean person. This was an emblem of the corruption and vitiosity of nature, and of all evil things that are in or flow out of the evil heart of man, which are defiling to him; see Matthew 15:18.

This chapter would seem to take its place more naturally before Leviticus 12:1-8 , with the subject of which it is inmediately connected. Compare especially Leviticus 12:2 with Leviticus 15:19 . It stands here between two chapters, with neither of which has it any close connection.

2. When any man hath a running issue—This chapter describes other forms of uncleanness, the nature of which is sufficiently intelligible in the text without any explanatory comment. Being the effects of licentiousness, they properly come within the notice of the legislator, and the very stringent rules here prescribed, both for the separation of the person diseased and for avoiding contamination from anything connected with him, were well calculated not only to prevent contagion, but to discourage the excesses of licentious indulgence.

The running issue from a man is not described with sufficient clearness for us to be able to determine with certainty what disease is referred to: "if a man becomes flowing out of his flesh, he is unclean in his flux." That even here the term flesh is not a euphemism for the organ of generation, as is frequently assumed, is evident from Leviticus 15:13 , "he shall wash his clothes and bathe his flesh in water," when compared with Leviticus 16:23-24 , Leviticus 16:28 , etc., where flesh cannot possibly have any such meaning. The "flesh" is the body as in Leviticus 15:7 , "whoever touches the flesh of him that hath the issue," as compared with Leviticus 15:19 , "whosoever toucheth her." At the same time, the agreement between the law relating to the man with an issue and that concerning the woman with an issue ( Leviticus 15:19 , "her issue in her flesh") points unmistakeably to a secretion from the sexual organs. Only the seat of the disease is not more closely defined.

The issue of the man is not a hemorrhoidal disease, for nothing is said about a flow of blood; still less is it a syphilitic suppuration (gonorrhaea virulenta), for the occurrence of this at all in antiquity is very questionable; but it is either a diseased flow of semen (gonorrhaea), i.e., an involuntary flow drop by drop arising from weakness of the organ, as Jerome and the Rabbins assume, or more probably, simply blenorrhaea urethrae, a discharge of mucus arising from a catarrhal affection of the mucous membrane of the urethra (urethritis). The participle זב יהיה is expressive of continued duration. In Leviticus 15:3 the uncleanness is still more closely defined: "whether his flesh run with his issue, or his flesh closes before his issue," i.e., whether the member lets the matter flow out or by closing retains it, "it is his uncleanness," i.e., in the latter case as well as the former it is uncleanness to him, he is unclean. For the "closing" is only a temporary obstruction, brought about by some particular circumstance.

[Reformed Biblical] us 14:42 Leviticus 14:43 Leviticus 14:44 Leviticus 14:45 Leviticus 14:46 Leviticus 14:47 Leviticus 14:48 Leviticus 14:49 Leviticus 14:50 Leviticus 14:51 Leviticus 14:52 Leviticus 14:53 Leviticus 14:54 Leviticus 14:55 Leviticus 14:56 Leviticus 14:57 To teach; to direct the priest when to pronounce a person or house clean or unclean. So it was not left to the priest’s power or will, but they were tied to plain rules, such as the people might discern no less than the priest. ## Leviticus 15:1 LEVITICUS CHAPTER 15 Uncleanness by issues, and their putrefaction and expiation, Lev_15:1-15. Of flowing seed, its uncleanness, Lev_15:16-18. Of women: their courses ordinarily, Lev_15:19-24; extraordinary, Lev_15:25-28. Their expiation, Lev_15:29,30. An exhortation to cleanness, lest they die, and that they pollute not the tabernacle, Lev_15:31. A repetition of the whole, Lev_15:32,33. Leviticus 15:2 His secret parts, called ## flesh, Lev_6:10 12:3 Eze_16:26 23:20. Leviticus 15:3 Or if it have run, and been stopped in great measure, either by the grossness of the humour, or by some obstruction in parts that it cannot run freely, as it did, but only droppeth. Leviticus 15:4 ## Every thing, Heb. vessel , by which the Hebrews understand all sorts of household stuff.

[Reformed Biblical] Leviticus 15:5 Leviticus 15:6 Leviticus 15:7 ## He that toucheth the flesh, that is, any part of his body; the word flesh being taken otherwise here than Lev_15:2; as the same word is frequently used in Scripture in differing significations in the same chapter, and sometimes in the same verse, as Mat_8:22. Leviticus 15:8 Leviticus 15:9 Leviticus 15:10 Leviticus 15:11 This may be understood, either, 1. Of the person touching, if he that hath an issue toucheth another with unwashen hands. Thus most take it. But why then should it be limited to his hands? for if he had touched him by any other part, as suppose by kissing him, he had defiled him, though his hands had been washed. Or rather, 2. Of the person touched, to whom the washing of his hands is prescribed as an easier way of cleansing himself, if speedily used; but if that was neglected or delayed, a more laborious course was enjoined him. And thus the Syriac interpreter understands it. Leviticus 15:12 Leviticus 15:13 ## Is cleansed of his issue; when his issue is not only stopped in part, or for a season, but hath wholly ceased. ## For his cleansing, to wit, for the use of the ceremonies prescribed in such cases. See Num_19:11,12. Shall be clean, i.e. admitted to converse with men, and with God in public ordinances. Leviticus 15:14 Leviticus 15:15 Not as if this was in itself a sin, but only a punishment of sin; though ofttimes it was sinful, as being a fruit of a man’s intemperance and immoderate lust. See Lev_14:12.