Lamentations 4:1

4:1-12 What a change is here! Sin tarnishes the beauty of the most exalted powers and the most excellent gifts; but that gold, tried in the fire, which Christ bestows, never will be taken from us; its outward appearance may be dimmed, but its real value can never be changed. The horrors of the siege and destruction of Jerusalem are again described. Beholding the sad consequences of sin in the church of old, let us seriously consider to what the same causes may justly bring down the church now. But, Lord, though we have gone from thee in rebellion, yet turn to us, and turn our hearts to thee, that we may fear thy name. Come to us, bless us with awakening, converting, renewing, confirming grace.

this may be literally true of the gold of the temple; and so the Targum calls it "the gold of the house of the sanctuary;'' with which that was overlaid, and many things in it, 1 Kings 6:21; and was sadly sullied and tarnished with the burning of the temple, and the rubbish of it: its brightness was lost, and its colour changed; but though there may be an allusion to that, it is to be figuratively understood of the people of God; for what is here expressed in parabolical phrases, as Aben Ezra observes, is in Lamentations 4:2 explained in proper and literal ones: godly and gracious men, there called the precious sons of Zion, are comparable to gold, even the most fine gold; partly because of their habit and dress; gold of Ophir; clothing of wrought gold; the rich robe of Christ's righteousness; which, for its brightness and splendour, is like the finest gold; and is as lasting and durable as that; and in which the saints look like a mass of pure gold, Psalm 45:9; and partly because of the graces of the Spirit in them, which are like gold for their purity, especially when tried; for their value, and the enriching nature of them, and their duration; particularly the graces of faith, hope, love, humility, which are like rows of jewels, and chains of gold, and as ornamental as they; see Sol 1:10; as also because of the doctrines of grace received by them, which are more to be desired than gold, than fine gold; and are better than thousands of gold and silver, by reason of their in

Lamentations 4:1-2 . How is the gold become dim — “How is the glory of the temple obscured! The sanctuary, which was overlaid with gold, ( 2 Chronicles 3:8 ,) now lies in ruins; and the stones of it are not distinguished from common rubbish. It is probable that the prophet, in these words, alluded to the priests, princes, and chief persons of the country, who, though they might have been compared to the pillars, or corner-stones of that sacred building, yet were now involved in the same common destruction with the meanest of the people. The precious sons of Zion, comparable to fine gold — Those that in honour and worth exceeded others as much as fine gold doth other metals, are now disgraced and set at naught.

1 . changed ] The verb in the MT. has not a pure Heb. form. By the change of a diacritic mark Löhr, following Nöldeke, gets the sense are become hateful . A somewhat greater change (the omission of a consonant) would produce the adjective old (yâshân for yishne ’). In that case we should render, How is the ancient gold become dim, the most pure gold ! are poured out at the top of every street ] are treated as worthless. 1, 2 . gold—most pure gold—fine gold ] used metaphorically for the citizens, the choicest of whom are also called the stones of the sanctuary . Cp. Zechariah 9:16 (“stones of a crown”).

Verse 1. - How is the gold become dim!... the stones of the sanctuary, etc. "Alas for the sad sights of the capture of Jerusalem! The most fine gold has lost its brilliance now that the fire of Nebuzar-adan ( 2 Kings 25:9 ) has passed over it, and the precious stones, consecrated to Jehovah, have been cast out into the open street!" Not that the latter part of this description can have corresponded to literal fact. None of the hallowed jewels would have been treated with such indifference. The expression must be as figurative as the parallel one, "to cast pearls before swine," in Matthew 7:6 . The precious stones are the "sons of Zion," who are compared to "fine gold" in ver. 2, precisely as they are in Zechariah 9:16 (comp. ver. 13," Thy sons, O Zion") to "the stones of a crown." They are called "stones of the sanctuary," in allusion, perhaps, to the precious stones employed in the decoration of the temple according to 1 Chronicles 29:2 and 2 Chronicles 3:6 . But we may also translate hallowed stones , which better suits the figurative use of the phrase. Those, however, who adopt the literal interpretation, explain "the stones of the sanctuary" of the hewn stones of the fabric of the temple, which are described as "costly" in 1 Kings 5:17 . But how can even a poet have represented the enemy as carrying these stones out and throwing them down in the street?

IV. (1) How is the gold . . .—The chapter, considered as a distinct poem, reproduces in its general character that of Lamentations 1, 2, differing from them, however, in tracing more fully the connection between the sufferings and the sins of Judah. The “gold” and the stones of holiness are none other than the material treasures of palace or temple, and the repetition of the phrase “in the top of every street,” used in Lamentations 2:19 of children, seems intended to indicate that the words include all that was most precious among the possessions of Jerusalem.

The stones of the sanctuary - Or, the hallowed stones, literally stones of holiness, a metaphor for the people themselves. The actual stones of the temple would not be thus widely thrown about as to be seen everywhere, but the prophet has already affirmed this of the young children dying of hunger (compare Lamentations 2:19 ).

CHAPTER (ELEGY) 4 La 4:1-22. The Sad Capture of Jerusalem, the Hope of Restoration, and the Retribution Awaiting Idumea for Joining Babylon against Judea. Aleph. 1. gold—the splendid adornment of the temple [Calvin] (La 1:10; 1Ki 6:22; Jer 52:19); or, the principal men of Judea [Grotius] (La 4:2). stones of … sanctuary—the gems on the breastplate of the high priest; or, metaphorically, the priests and Levites. Beth.Zion bewaileth her misery, confesseth her sins, Lamentations 4:1-6. Miseries of the chief ones; women who killed and dressed their own children, Lamentations 4:7-12. The sin of the false prophets and priests; their vain hope, Lamentations 4:13-19. Their king taken prisoner, Lamentations 4:20. Edom is threatened, and Zion comforted, Lamentations 4:21,22. Though some take gold here metaphorically, as signifying the most precious things, yet the most and best interpreters take it in its native sense, for the gold which adorned the temple either in its ceiling or in its vessels; the house of the Lord being burnt by Nebuzar-adan, Jeremiah 52:13, the gold in and about the temple must needs be discoloured. How! is here a note of admiration. Are poured out in the top of every street; that is, are tumbled down and scattered in the head of every street about the city.