Lamentations 3:15

3:1-20 The prophet relates the more gloomy and discouraging part of his experience, and how he found support and relief. In the time of his trial the Lord had become terrible to him. It was an affliction that was misery itself; for sin makes the cup of affliction a bitter cup. The struggle between unbelief and faith is often very severe. But the weakest believer is wrong, if he thinks that his strength and hope are perished from the Lord.

He hath filled me with bitterness,.... Or "with bitternesses" (m); instead of food, bitter herbs; the allusion perhaps is to the bitter herbs eaten at the passover, and signify bitter afflictions, sore calamities, of which the prophet and his people had their fill. The Targum is, "with the gall of serpents;'' see Job 20:14; he hath made me drunken with wormwood; with wormwood drink; but this herb being a wholesome one, though bitter, some think that henbane, or wolfsbane, is rather meant, which is of a poisonous and intoxicating nature; it is no unusual thing for persons to be represented as drunk with affliction, Isaiah 51:17. (m) "amaritudinibus", V. L. Pagninus, Montanus, Michaelis, "amaroribus", Cocceius.

Verse 15. - With bitterness; literally, with bitternesses; i.e. bitter troubles. A reminiscence of Job 9:18 . With wormwood; i.e. with a drink of wormwood (comp. Jeremiah 9:15 ; Jeremiah 23:15 ). We are slightly reminded of Psalm 69:21 , "They gave me gall for my meat." Lamentations 3:15

That is, he hath filled me with severe and bitter dispensations. Wormwood is a bitter herb, but it is also a wholesome herb, and therefore some think that the Hebrew word should rather be translated henbane , and that it signifies some herb whose juice is intoxicating and poisonous.

"He fills me with bitternesses" is a reminiscence from Job 9:18 , only ממרורים being exchanged for מרורים. Of these two forms, the first occurs only in Job, l.c.; the latter denotes, in Exodus 12:8 and Numbers 9:11 , "bitter herbs," but here "bitternesses." The reality (viz., bitter sorrow) is what Jeremiah threatens the people with in Jeremiah 9:14 ; Jeremiah 23:15 . The figure employed in Lamentations 3:16 is still stronger. "He made my teeth be ground down on gravel." חצץ means a gravel stone, gravel, Proverbs 20:17 . גּרס (which occurs only in Psalm 119:20 as well as here, and is allied to גּרשׂ, from which comes גּרשׂ, something crushed, Leviticus 2:14 , Leviticus 2:16 ) signifies to be ground down, and in Hiphil to grind down, not to cause to grind; hence בּחצץ cannot be taken as a second object, "He made my teeth grind gravel" (Ewald); but the words simply mean, "He ground my teeth on the gravel," i.e., He made them grind away on the gravel. As regards the application of the words, we cannot follow the older expositors in thinking of bread mixed with stones, but must view the giving of stones for bread as referring to cruel treatment. The lxx have rendered הכפּישׁני by ἐψώμισέν με σποδόν, the Vulgate by cibavit me cinere. This translation has not been lexically established, but is a mere conjecture from Psalm 102:10 . The ἁπ λεγ. ̔́̔̀נבך̓̀צ is allied with ,כּבשׁsubigere, and means in Rabbinic, deprimere; cf. Buxtorf, Lex. Rabb. s.v.

Similarly, the Chaldee had previously explained the words to mean humiliavit ( )כּנעme in cinere; and Raschi, כפה inclinavit s. subegit me. Luther follows these in his rendering, "He rolls me in the ashes," which is a figure signifying the deepest disgrace and humiliation, or a hyperbolical expression for sprinkling with ashes ( Ezekiel 27:30 ), as a token of descent into the depths of sorrow.

[Bible] 2:21. Sin. The child and the old man lie without on the ground: my virgins and my young men are fallen by the sword: thou hast slain them in the day of thy wrath: thou hast killed, and shewn them no pity. 2:22. Thau. Thou hast called as to a festival, those that should terrify me round about, and there was none in the day of the wrath of the Lord that escaped and was left: those that I brought up, and nourished, my enemy hath consumed them. Lamentations Chapter 3 3:1. Aleph. I am the man that see my poverty by the rod of his indignation. 3:2. Aleph. He hath led me, and brought me into darkness, and not into light. 3:3. Aleph. Only against me he hath turned, and turned again his hand all the day. 3:4. Beth. My skin and my flesh he hath made old, he hath broken my bones. 3:5. Beth. He hath built round about me, and he hath compassed me with gall, and labour. 3:6. Beth. He hath set me in dark places as those that are dead for ever. 3:7. Ghimel. He hath built against me round about, that I may not get out: he hath made my fetters heavy. 3:8. Ghimel. Yea, and when I cry, and entreat, he hath shut out my prayer. 3:9. Ghimel. He hath shut up my ways with square stones, he hath turned my paths upside down. 3:10. Daleth. He is become to me as a bear lying in wait: as a lion in secret places. 3:11. Daleth. He hath turned aside my paths, and hath broken me in pieces, he hath made me desolate. 3:12. Daleth. He hath bent his bow, and set me as a mark for his arrows. 3:13. He. He hath shot into my reins the daughters of his quiver. 3:14. He. I am made a derision to all my people, their song all the day long. 3:15. He. He hath filled me with bitterness, he hath inebriated me with wormwood. 3:16. Vau. And he hath broken my teeth one by one, he hath fed me with ashes. 3:17. Vau. And my soul is removed far off from peace, I have forgotten good things. 3:18. Vau. And I said: My end and my hope is perished from the Lord. 3:19. Zain. Remember my poverty, and transgression, the wormwood and the gall.