Judges 9:18

9:7-21 There was no occasion for the trees to choose a king, they are all the trees of the Lord which he has planted. Nor was there any occasion for Israel to set a king over them, for the Lord was their King. Those who bear fruit for the public good, are justly respected and honoured by all that are wise, more than those who merely make a figure. All these fruit-trees gave much the same reason for their refusal to be promoted over the trees; or, as the margin reads it, to go up and down for the trees. To rule, involves a man in a great deal both of toil and care. Those who are preferred to public trust and power, must forego all private interests and advantages, for the good of others. And those advanced to honour and dignity, are in great danger of losing their fruitfulness. For which reason, they that desire to do good, are afraid of being too great. Jotham compares Abimelech to the bramble or thistle, a worthless plant, whose end is to be burned. Such a one was Abimelech.

Which was an instance of great ingratitude in them, after such services done for them, and favours received by them: and have slain his sons, seventy persons on one stone; excepting one, himself, and he was intentionally slain, their design was to cut off everyone; and all being slain but one, the round number is given, and this being so large, is the rather observed; and though Abimelech committed the fact, the men of Shechem were accessory to it, they gave him money, with which he hired men to assist him in it, see Judges 9:20 and it is very probable they were privy to his intention, and encouraged him to it; and certain it is they showed their approbation of it, by making Abimelech king after it, and therefore they are justly charged with it: and have made Abimelech, the son of his handmaid, king over the men of Shechem; which was both to the disgrace of Gideon, and his family, and of themselves too, that a base son of his should be made their king; when it would have been more to the credit of Gideon, and his family, that he had lived in obscurity, and had not been known as a son of his; and this was to the reproach of the men of Shechem, and especially to the princes thereof; for, by the men of Shechem are meant the lords, and great men thereof, as Kimchi observes; and great contempt is cast on Abimelech himself, who is here represented as making a very poor figure, being by extraction the son of an handmaid, and king only over the men of Shechem; and who made him so for

Jdg 9:18 . Ye have slain his sons, &c. — Abimelech’s crime is justly charged upon them, as being committed by their consent, approbation, and assistance. Maid-servant — His concubine, whom he so calls by way of reproach. Over Shechem — By which limitation of their power, and his kingdom, he reflects contempt upon him, and chargeth them with presumption, that, having only power over their own city, they durst impose a king upon all Israel.

Abimelech’s fact is justly charged upon them, as done by their consent, approbation, and assistance. His maid-servant; his concubine, whom he so calls by way of reproach, because maid-servants were oft made concubines, Exodus 21:7-10 . Over the men of Shechem; by which limitation of their power, and his kingdom, he reflects contempt upon him, and chargeth them with presumption, that having only power over their own city, they durst impose a king upon all Israel.

In Judges 9:16-20 Jotham gives the application of his fable, for there was no necessity for any special explanation of it, since it was perfectly clear and intelligible in itself. These verses form a long period, the first half of which is so extended by the insertion of parentheses introduced as explanations ( Judges 9:17 , Judges 9:18 ), that the commencement of it ( Judges 9:16 ) is taken up again in Judges 9:19 for the purpose of attaching the apodosis. "If ye have acted in truth and sincerity, and (i.e., when he) made Abimelech king; if ye have done well to Jerubbaal and his house, and if ye have done to him according to the doing of his hands ... as my father fought for you ... but ye have risen up to-day against my father's house, and have slain ... if (I say) ye have acted in truth and sincerity to Jerubbaal and his house this day: then rejoice in Abimelech ...." נפשׁו השׁליך, to throw away his life, i.e., expose to death. מנּגד, "from before him," serves to strengthen the השׁליך. Jotham imputes the slaying of his brothers to the citizens of Shechem, as a crime which they themselves had committed ( Judges 9:18 ), because they had given Abimelech money out of their temple of Baal to carry out his designs against the sons of Jerubbaal ( Judges 9:4 ). In this reproach he had, strictly speaking, already pronounced sentence upon their doings.