Judges 6:5

6:1-6 Israel's sin was renewed, and Israel's troubles were repeated. Let all that sin expect to suffer. The Israelites hid themselves in dens and caves; such was the effect of a guilty conscience. Sin dispirits men. The invaders left no food for Israel, except what was taken into the caves. They prepared that for Baal with which God should have been served, now God justly sends an enemy to take it away in the season thereof.

For they came up with their cattle, and their tents,.... Brought their flocks and their herds with them, to eat up the increase of the earth, and their tents, which they pitched and removed from place to place, for the convenience of feeding their cattle, and while they cut down the fruit of the earth everywhere, which serves to confirm the sense of the Targum and Vulgate Latin version of Judges 6:5 . and they came as grasshoppers for multitude; or "as locusts" (c), they were like them for their number, and for devouring all they came to: and their camels were without number; which they brought with them, to load and carry off their plunder they could not eat. Midian was a place famous for camels and dromedaries, Isaiah 60:6 and so Arabia, the people of which joined the Midianites in this expedition; of whom Leo Africanus says (d), that they reckon of their riches and possessions by their camels; wherefore if anyone speaks of the riches of such a prince or nobleman, he says that he is possessed of so many camels, and not of so many thousands of pieces of gold, see Job 1:3. and they entered into the city to destroy it; this was their sole view. In suchlike manner as this did Alyattes king of the Lydians make war with the Milesinns, as Herodotus (e) relates; which passage Grotius has quoted at large. (c) "tanquam locustae", Pagninus, V. L. Tigurine version, Junius & Tremellius, Piscator. (d) Descriptio Africae, l. 9. p. 745. (e) Clio, sive, l. 1. c. 17.

5 . as locusts ] Repeated in Jdg 7:12 ; for the comparison see Jeremiah 46:23 . The text of Jdg 6:3-5 shews signs of a mixed origin. Thus the grammar is irregular, frequentative tenses in Jdg 6:3 are followed by narrative aorists in Jdg 6:4 , and these again by frequentatives in Jdg 6:5 . Notice the repetition of came up in Jdg 6:3 and came into in Jdg 6:5 ; the Amalekites, and the children of the east is due to the same hand as Jdg 6:33 and Jdg 7:12 ; till thou come to Gaza has the look of an editorial exaggeration. Perhaps in their simplest form the verses may have run: “(3) And it used to happen that when Israel had sown, Midian used to come up against him, (4) and they used to leave no sustenance … nor ass, (5) for they and their cattle used to come up, and their tents, and come into the land to destroy it.” This may have formed the introduction to the earlier of the two narratives which are combined in 6–8; and the remaining sentences may have been derived from the introduction to the later of the two narratives (Moore, Nowack, Lagrange), or they may be merely glosses (Budde). The whole passage has been pieced together by the Dtc. editor.

(5) As grasshoppers. —See Judges 7:12 . Rather, as locusts. The magnificent imagery of Joel 2:2-11 enables us to realise the force of the metaphor, and Exodus 10:4-6 the number of locusts, which are a common metaphor for countless hordes. Aristophanes ( Ach. 150) speaks of an army so numerous that the Athenians will cry out, “What a mass of locusts is coming!” The Bedouin call the locusts Gurrud Allah, “ Host of God” (Wetzstein, Hauran, p. 138). Their camels.—These were very uncommon in Palestine, and were brought by the invaders from the Eastern deserts. Without number.—This is Oriental hyperbole. “When Burckhardt asked a Bedouin, who belonged to a tribe of 300 tents, how many brothers he had, he flung a handful of sand into the air, and replied, ‘Equally numberless’” (Cassel).

When the Israelites had sown, the Midianites and their allies came upon them, encamped against them, and destroyed the produce of the land (the fruits of the field and soil) as far as Gaza, in the extreme south-west of the land ("till thou come," as in Genesis 10:19 , etc.). As the enemy invaded the land with their camels and flocks, and on repeated occasions encamped in the valley of Jezreel ( Judges 6:33 ), they must have entered the land on the west of the Jordan by the main road which connects the countries on the east with Palestine on the west, crossing the Jordan near Beisan, and passing through the plain of Jezreel; and from this point they spread over Palestine to the sea-coast of Gaza. "They left no sustenance (in the shape of produce of the field and soil) in Israel, and neither sheep, nor oxen, nor asses. For they came on with their flocks, and their tents came like grasshoppers in multitude." The Chethibh יבאוּ is not to be altered into וּבאוּ, according to the Keri and certain Codd. If we connect ואהליהם with the previous words, according to the Masoretic pointing, we have a simple asyndeton. It is more probable, however, that ואהליהם belongs to what follows: "And their tents came in such numbers as grasshoppers." כּדי, lit. like a multitude of grasshoppers, in such abundance. "Thus they came into the land to devastate it."

[Reformed Biblical] For although the generality of the Midianites had been cut off by Moses about two hundred years ago, yet many of them doubtless fled into the neighbouring countries, whence afterwards they returned into their own land, and in that time might easily grow to be a very great number; especially when God furthered their increase, that they might be a fit scourge for his people Israel when they transgressed. Judges 6:2 In which they might secure their persons and provisions from the hands of the Midianites. ## Judges 6:3 The children of the east, i.e. the Arabians, who are commonly called the children of the east , as Gen_29:1 Jud_8:10 ,11 Job 1:3 Eze_25:4. Not all the Arabians, for in that were many and divers people; but in the eastern part of Arabia. ## Judges 6:4 Till thou come unto Gaza, i.e. from the east, on which side they entered, to the west, where Gaza was near the sea; so they destroyed the whole land. ## Judges 6:5 Without number, i.e. so many that it was not easy to number them. It is an hyperbole . Judges 6:6 No text from Poole on this verse. Judges 6:7 No text from Poole on this verse. Judges 6:8 No text from Poole on this verse. Judges 6:9 No text from Poole on this verse. ## Judges 6:10 Fear not, i.e. do not serve or worship them. ## Judges 6:11 In Ophrah, to wit, in Manasseh; for there was another Ophrah in Benjamin, Jos_18:23. The Abi-ezrite ; of the posterity of Abi-ezer; of whom see Jos_17:2 1Ch_7:18. See Jud_8:27 ,32 .

Lastly, the long stretch of fully three hundred years, extending throughout the Book of Judges (its last five chapters in right order or wrong)into the opening seven chapters of 1 Samuel, provides one running comment, superabundant almost to repetitiousness, for the illustration of our vers. 3-7; in many cases absolutely picking out the very colours to match ( e.g. Judges 5:6 ; Judges 20:29, 31 , compared with our ver. 5). To distinguish and separate the very numerous references that might be made is merely supererogatory, and spoils the unmatched mosaic work of the history ( Judges 2:15, 18, 19 ; Judges 3:12-15 ; Judges 4:1-3 ; Judges 5:6, 19-21, 31 : 6:1-5, 7-10; 9:32-37; 10:6-16; 11:19, 20; 12:5, 6; 17:5, 6, 13; 20:29, 31; 1 Samuel 2:30 -35 ; 1 Samuel 4:9-22 ; 1 Samuel 7:3, 8 ; 1 Samuel 13:19-22 ). It is a long-stretched-out history of a practically atheistic, priest-less, lawless life; divided into narratives of invasion, oppression, servitude (sevenfold, the Mesopotamian, Moabite, Canaanitish, Midianitish, Ammonitish, Philistine, and, it may be added, in order to comprehend all internal strife, Ishmaelitish larger and lesser, yet surprisingly general), smart, cry for help manifestly more the cry of pain and cowardice than of penitence and repentance, resolution and vow, and - for another trial and still another - of Divine pity, forbearance, and deliverance 2 Chronicles 15:3