Judges 20:41

Fire being set to it by the liers in wait, who had entered it, and who made a large fire, which caused a vast pillar of flame and smoke to arise, which might be seen a great way off: the Benjamites looked behind them; perhaps at hearing the blowing of the trumpet, and the long sound of that: and, behold, the flame of the city ascended up to heaven; went upwards, and reached to a great height. Judges 20:41 Ver. 41. And when the men of Israel turned again,.... Turned their faces to the Benjaminites, on whom they had turned their backs; and which they did on hearing the sound of the trumpet, or seeing the flame of the city, or both, and that in order to fight the Benjaminites, and smite them, as now was their opportunity: the men of Benjamin were amazed; at this strange and sudden change of things, at the sight of the flame of their city behind them, and at the Israelites turning back to fight them, when they thought themselves sure of victory, as at other times: for they saw that evil was come upon them; that they were in the utmost danger, between two fires, as we usually say, liers in wait behind them, which had seized their city and burnt it, and the army of Israel turning upon them with great spirit and resolution. Judges 20:42 Ver. 42. Therefore they turned their backs before the men of Israel,....

All the forces they could bring into the field were but 26,000 men, besides 700 men of Gibeah (v. 15); yet with these they will dare to face 400,000 men of Israel, v. 17. Thus sinners are infatuated to their own ruin, and provoke him to jealousy who is infinitely stronger than they, 1 Cor. x. 22. But it should seem they depended upon the skill of their men to make up what was wanting in numbers, especially a regiment of slingers, 700 men, who, though left-handed, were so dexterous at slinging stones that they would not be a hair's breadth beside their mark, v. 16. But these good marksmen were very much out in their aim when they espoused this bad cause. Benjamin signifies the son of the right hand, yet we find his posterity left-handed. said, Judah shall go up first. 19 And the children of Israel rose up in the morning, and encamped against Gibeah. 20 And the men of Israel went out to battle against Benjamin; and the men of Israel put themselves in array to fight against them at Gibeah. 21 And the children of Benjamin came forth out of Gibeah, and destroyed down to the ground of the Israelites that day twenty and two thousand men. 22 And the people the men of Israel encouraged themselves, and set their battle again in array in the place where they put themselves in array the first day. 23 (And the children of Israel went up and wept before the LORD until even, and asked counsel of the LORD, saying, Shall I go up again to battle against the children of Benjamin my brother?

17:7-13 Micah thought it was a sign of God's favour to him and his images, that a Levite should come to his door. Thus those who please themselves with their own delusions, if Providence unexpectedly bring any thing to their hands that further them in their evil way, are apt from thence to think that God is pleased with them.

And when the men of Israel turned again,.... Turned their faces to the Benjaminites, on whom they had turned their backs; and which they did on hearing the sound of the trumpet, or seeing the flame of the city, or both, and that in order to fight the Benjaminites, and smite them, as now was their opportunity: the men of Benjamin were amazed; at this strange and sudden change of things, at the sight of the flame of their city behind them, and at the Israelites turning back to fight them, when they thought themselves sure of victory, as at other times: for they saw that evil was come upon them; that they were in the utmost danger, between two fires, as we usually say, liers in wait behind them, which had seized their city and burnt it, and the army of Israel turning upon them with great spirit and resolution.

Baal-tamar is only mentioned here. It took its name from some palm-tree that grew there; perhaps the same as the "palm-tree of Deborah, between Ramah and Bethel" Judges 4:5 , the exact locality here indicated, since "the highway" Judges 20:31 along which the Israelites enticed the Benjamites to pursue them, leads straight to Ramah, which lay only a mile beyond the point where the two ways branch off. The meadows of Gibeah - The word rendered "meadow" is only found here. According to its etymology, it ought to mean a "bare open place", which is particularly unsuitable for an ambush. However, by a change in the vowel-points, without any alteration in the letters, it becomes the common word for "a cavern".

34. there came against Gibeah ten thousand chosen men—This was a third division, different both from the ambuscade and the army, who were fighting at Baal-tamar. The general account stated in Jud 20:35 is followed by a detailed narrative of the battle, which is continued to the end of the chapter.

"And the men of Israel turned in the battle:" that is to say, as is afterwards more fully explained in Judges 20:39 , Judges 20:40 , in the form of a long new circumstantial clause, whilst Benjamin had begun to smite, etc. (repeated from Judges 20:31 , Judges 20:32 ), and the cloud (המּשׂאת equals העשׁן משׂאת, Judges 20:38 ) had begun to ascend out of the city as a pillar of smoke, and Benjamin turned back, and behold the whole city ascended towards heaven (in smoke), Israel turned (fighting) and Benjamin was terrified, for it saw that misfortune had come upon it (see Judges 20:34 ). In Judges 20:41 , the thread of the narrative, which was interrupted by the long circumstantial clause, is again resumed by the repetition of "and the men of Israel turned."

[Reformed Biblical] 20:41 The men of Benjamin were amazed, because of their great disappointment, and the present danger wherewith they were surrounded on every side. ## Judges 20:42 The battle, i.e. the men of battle or war; the abstract for the concrete, as poverty , 2Ki_24:14, pride , Psa_36:11, deceit , Pro_12:5, dreams , Jer_27:9, election , Rom_11:7, are put for persons that are poor , proud, deceitful, dreamers, elect. Them which came out of the cities they destroyed in the midst of them : so the sense may seem to be this, That the Israelites did not only kill the inhabitants of Gibeah, and all the Benjamites that came into the field against them, six hundred excepted; but in the midst of them, or together with them, they killed also the rest of the Benjamites, who, when they saw their army was wholly destroyed, made haste to flee out of their several cities or towns, that so they might escape the sword, which was coming towards them. But the words may be rendered thus: And them who were of the other cities , to wit, of Benjamin, i.e. who abode in their own cities and did not go up to Gibeah, ## they destroyed in the midst of them , i.e. in their several cities; or, in the midst of it , i.e. of every city; for so it is said, Jud_20:48, where it is said that they smote the men of every city . But this I submit to the learned. ## Judges 20:43 With ease; without great difficulty. Now that God gave them his presence and assistance, they easily did that which before they found too hard for them.