Joshua 9:11

9:3-13 Other people heard these tidings, and were driven thereby to make war upon Israel; but the Gibeonites were led to make peace with them. Thus the discovery of the glory and the grace of God in the gospel, is to some a savour of life unto life, but to others a savour of death unto death, 2Co 2:16. The same sun softens wax and hardens clay. The falsehood of the Gibeonites cannot be justified. We must not do evil that good may themselves to the God of Israel, we have reason to think Joshua would have been directed by the oracle of God to spare their lives. But when they had once said, We are come from a far country, they were led to say it made of skins, and their clothes: one lie brings on another, and that a third, and so on. The way of that sin is especially down-hill. Yet their faith and prudence are to be commended. In submitting to Israel they submitted to the God of Israel, which implied forsaking their idolatries. And how can we do better than cast ourselves upon the mercy of a God of all goodness? The way to avoid judgment is to meet it by repentance. Let us do like these Gibeonites, seek peace with God in the rags of abasement, and godly sorrow; so our sin shall not be our ruin. Let us be servants to Jesus, our blessed Joshua, and we shall live.

Wherefore our elders, and all the inhabitants of our country, spake unto us,.... They suggest, that their senate, or the states of their country, their principal men were convened, and that it was the unanimous voice of them, and of the people, that they should go on this embassy: saying, take victuals with you for the journey; sufficient for so long a journey; for, in those times and countries, inns on the road were not frequent as now: and go to meet them; to prevent their coming in an hostile manner unto them, and make peace, and enter into an alliance with them: and say unto them, we are your servants; ready to come into any terms with them, just and reasonable: therefore now make ye a league with us; that we may live in friendship, and mutually assist each other, as occasion should require.

9. From a very far country thy servants are come because of the name of the Lord thy God—They pretended to be actuated by religious motives in seeking to be allied with His people. But their studied address is worthy of notice in appealing to instances of God's miraculous doings at a distance, while they pass by those done in Canaan, as if the report of these had not yet reached their ears.

When these tidings reached them, they were sent off by the elders (the leaders of the republic) and the inhabitants of the land to meet the Israelites, that they might offer them their service, and form an alliance with them. In confirmation of this, they point to their dried provisions, and their torn and mended skins and clothes.

The town of the Gergesenes is supposed to have been at the southeast of the lake of Gennesaret Genesis 15:21; Deuteronomy 7:1; Joshua 24:11. (39) the Hivite was found at Shalem, Gibeon, and also at the foot of Hermon and Antilibanus Genesis 34:2; Joshua 9:7; Joshua 11:3; Judges 3:3. The former were also classed under the Amorites Genesis 48:22; 2 Samuel 21:2. With the exception of four cities of the Gibeonites, they were conquered by Joshua Jos 9:17; Joshua 11:3, Joshua 11:19. (40) the Arkite probably dwelt near a town called Arke or Caesarea Libani, lying some miles north of Tripolis, at the foot of Lebanon. Its ruins are still extant at Tel Arka. (41) the Sinite is supposed to have dwelt in Sinna, a town mentioned by Strabo, called Sine by Jerome, and Syn in the fifteenth century (Strab. xvi. 2, 18; Hieron. Quaest. in Gen., Breitenbach, Travels, p. 47), not far from Arke. (42) the Arvadite dwelt in Arvad, Aradus, now Ruad, a Phoenician town on an island of the same name. (43) the Zemarite has been traced in the town Σίμυρα Simura, the ruins of which were found by Shaw at the western foot of Lebanon, under the name of Sumra. (44) the Hamathite was the inhabitant of Hamath, called Hamath Rabbah (the great), by the Greeks Epiphaneia, and at present Hamah. It is situated on the Orontes, and held an important place in the history of Israel. The land of Hamath was of great extent, including the town of Riblab 2 Kings 25:21 and reaching even to Antioch.

The town of the Gergesenes is supposed to have been at the southeast of the lake of Gennesaret Genesis 15:21; Deuteronomy 7:1; Joshua 24:11. (39) the Hivite was found at Shalem, Gibeon, and also at the foot of Hermon and Antilibanus Genesis 34:2; Joshua 9:7; Joshua 11:3; Judges 3:3. The former were also classed under the Amorites Genesis 48:22; 2 Samuel 21:2. With the exception of four cities of the Gibeonites, they were conquered by Joshua Jos 9:17; Joshua 11:3, Joshua 11:19. (40) the Arkite probably dwelt near a town called Arke or Caesarea Libani, lying some miles north of Tripolis, at the foot of Lebanon. Its ruins are still extant at Tel Arka. (41) the Sinite is supposed to have dwelt in Sinna, a town mentioned by Strabo, called Sine by Jerome, and Syn in the fifteenth century (Strab. xvi. 2, 18; Hieron. Quaest. in Gen., Breitenbach, Travels, p. 47), not far from Arke. (42) the Arvadite dwelt in Arvad, Aradus, now Ruad, a Phoenician town on an island of the same name. (43) the Zemarite has been traced in the town Σίμυρα Simura, the ruins of which were found by Shaw at the western foot of Lebanon, under the name of Sumra. (44) the Hamathite was the inhabitant of Hamath, called Hamath Rabbah (the great), by the Greeks Epiphaneia, and at present Hamah. It is situated on the Orontes, and held an important place in the history of Israel. The land of Hamath was of great extent, including the town of Riblab 2 Kings 25:21 and reaching even to Antioch.