Joshua 8:22

On some account or another, perhaps observing that the army of Israel made a full stop and was gazing at the city: they saw, and, behold, the smoke of the city ascended up to heaven; from whence they concluded an enemy was there, and had set fire to it: and they had no power to flee this way or that way; for if they turned back to their city there was an enemy, how powerful they knew not, possessed of it, and whom they might expect would meet them; and if they pushed forward, there was the whole army of Israel against them, which now turned and faced them, showing no fear of them: and the people that fled to the wilderness turned back upon the pursuers; the people of Israel, that fled by the way of the wilderness, Joshua 8:15, turned about, and fell upon the men of Ai that pursued them. Joshua 8:21 Ver. 21. And when Joshua,.... Or "for Joshua" {z}: and all Israel saw that the ambush had taken the city; which they knew by the smoke, as follows: and that the smoke of the city ascended; in large columns, which sufficiently indicated that the whole city was taken and fired by the ambush: then, or, "and", they turned again and slew the men of Ai; great numbers of them. {z} evwhyw "et enim Josua", Junius & Tremellius, Piscator; so Masius. Joshua 8:22

8:3-22 Observe Joshua's conduct and prudence. Those that would maintain their spiritual conflicts must not love their ease. Probably he went into the valley alone, to pray to God for a blessing, and he did not seek in vain. He never drew back till the work was done. Those that have stretched out their hands against their spiritual enemies, must never draw them back.

And the other issued out of the city against them,.... That is, the ambush, or at least a part of them: so that they were in the midst of Israel, some on this side, and some on that side; or, as we commonly say, they were between two fires, the ambush on one side, the army of Israel on the other: and they smote them, so that they let none of them remain or escape; not one was saved alive, excepting their king, as in Joshua 8:23; no quarter was given them, nor any suffered to make their escape.

18-25. Joshua stretched out the spear that he had in his hand toward the city—The uplifted spear had probably a flag, or streamer on it, to render it the more conspicuous from the height where he stood. At the sight of this understood signal the ambush nearest the city, informed by their scouts, made a sudden rush and took possession of the city, telegraphing to their brethren by raising a smoke from the walls. Upon seeing this, the main body, who had been reigning a flight, turned round at the head of the pass upon their pursuers, while the twenty-five thousand issuing from their ambuscade, fell back upon their rear. The Ai-ites surprised, looked back, and found their situation now desperate.

No doubt Joshua had ascended the heights, most likely those to the north of the valley, so as to separate himself from the flying Israelites on the lower ground, and to be visible to the men in ambush behind the city. He now, at the command of God, gives the appointed signal to the ambush.

The men of Ai then turned round behind them, being evidently led to do so by the Israelites, who may have continued looking round to the town of Ai when the signal had been given by Joshua, to see whether the men in ambush had taken it and set it on fire, and as soon as they saw that this had been done began to offer still further resistance to their pursuers, and to defend themselves vigorously against them. On looking back to their town the Aites saw the smoke of the town ascending towards heaven: "and there were not hands in them to flee hither and thither," i.e., they were utterly unable to flee. "Hand," as the organs of enterprise and labour, in the sense of "strength," not "room," for which we should expect to find להם instead of בּהם. There is an analogous passage in Psalm 76:6 , "None of the men of might have found their hands." For the people that fled to the wilderness (the Israelitish army) turned against the pursuers (the warriors of Ai), or, as is added by way of explanation in Joshua 8:21 , when Joshua and all Israel saw the town in the hands of the ambuscade, and the smoke ascending, they turned round and smote the people of Ai; and ( Joshua 8:22 ) these (i.e., the Israelites who had formed the ambuscade) came out of the town to meet them. "These" (Eng. the other), as contrasted with "the people that fled" in Joshua 8:20 , refers back to "the ambush" in Joshua 8:19 .

In this way the Aites were in the midst of the people of Israel, who came from this side and that side, and smote them to the last man. "So that they let none of them remain:" as in Numbers 21:35 and Deuteronomy 3:3 , except that in this case it is strengthened still further by וּפליט, "or escape."

[Bible] 8:21. So Josue, and all Israel, seeing that the city was taken, and that the smoke of the city rose up, returned, and slew the men of Hai. 8:22. And they also that had taken and set the city on fire, issuing out of the city to meet their own men, began to cut off the enemies who were surrounded by them. So that the enemies being cut off on both sides, not one of so great a multitude was saved. 8:23. And they took the king of the city of Hai alive and brought him to Josue. 8:24. So all being slain that had pursued after Israel, in his flight to the wilderness, and falling by the sword in the same place, the children of Israel returned and laid waste the city. 8:25. And the number of them that fell that day, both of men and women, was twelve thousand persons, all of the city of Hai. 8:26. But Josue drew not back his hand, which he had stretched out on high, holding the shield, till all the inhabitants of Hai were slain. 8:27. And the children of Israel divided among them, the cattle and the prey of the city, as the Lord had commanded Josue. 8:28. And he burnt the city, and made it a heap forever: 8:29. And he hung the king thereof on a gibbet, until the evening and the going down of the sun. Then Josue commanded, and they took down his carcass from the gibbet: and threw it in the very entrance of the city, heaping upon it a great heap of stones, which remaineth until this present day. 8:30. Then Josue built an altar to the Lord, the God of Israel, in Mount Hebal, 8:31. As Moses, the servant of the Lord, had commanded the children of Israel, and it is written in the book of the law of Moses: an altar of unhewn stones, which iron had not touched: and he offered upon it holocausts to the Lord, and immolated victims of peace offerings. 8:32. And he wrote upon stones, the Deuteronomy of the law of Moses, which he had ordered before the children of Israel.