Joshua 7:16

. Samaritan. Chronic. apud Hottinger. Smegma. Oriental. l. 1. c. 8. p. 505. Jarchi in loc. {y} Antiqu. l. 5. c. 1. sect. 10. Joshua 7:15 Ver. 15. And it shall be, [that] he that is taken with the accursed thing shall be burnt with fire,.... He that is taken by lot, and the accursed thing found with him, this should be the death, burning, one of the four capital punishments with the Jews: this was ordered in this case, because the city of Jericho, accursed or devoted, was burnt with fire, Joshua 6:24; he and all that he hath; the particulars of which are enumerated, Joshua 7:24; because he hath transgressed the covenant of the Lord; See Gill on "Joshua 7:11"; and because he hath wrought folly in Israel; as all sin and every transgression of the law is, and was the cause of Israel's turning their backs on their enemies; which, as Abarbinel says, was folly, and made the people of Israel look foolish, mean, and contemptible: the word has also the signification of a dead carcass, and may possibly have respect, to the thirty six men whose death he was the occasion of, Joshua 7:5, and therefore justly ought to die himself. Joshua 7:16 Ver. 16. So Joshua rose up early in the morning,....

7:16-26 See the folly of those that promise themselves secrecy in sin. The righteous God has many ways of bringing to light the hidden works of darkness. See also, how much it is our concern, when God is contending with us, to find out the cause that troubles us. We must pray with holy Job, Lord, show me wherefore thou contendest with me. Achan's sin began in the eye. He saw these fine things, as Eve saw the forbidden fruit. See what comes of suffering the heart to walk after the eyes, and what need we have to make this covenant with our eyes, that if they wander they shall be sure to weep for it. It proceeded out of the heart. They that would be kept from sinful actions, must mortify and check in themselves sinful desires, particularly the desire of worldly wealth. Had Achan looked upon these things with an eye of faith, he would have seen they were accursed things, and would have dreaded them; but looking on them with an eye of sense only, he saw them as goodly things, and coveted them. When he had committed the sin, he tried to hide it. As soon as he had got this plunder, it became his burden, and he dared not to use his ill-gotten treasure. So differently do objects of temptation appear at a distance, to what they do when they have been gotten. See the deceitfulness of sin; that which is pleasing in the commission, is bitter in the reflection. See how they will be deceived that rob God. Sin is a very troublesome thing, not only to a sinner himself, but to all about him.

The righteous God will certainly recompense tribulation to them that trouble his people. Achan perished not alone in his sin. They lose their own, who grasp at more than their own. His sons and daughters were put to death with him. It is probable that they helped to hide the things; they must have known of them. What fatal consequences follow, even in this world, to the sinner himself, and to all belonging him! One sinner destroys much good. What, then, will be the wrath to come? Let us flee from it to Christ Jesus as the sinner's Friend. There are circumstances in the confession of Achan, marking the progress of sin, from its first entrance into the heart to its being done, which may serve as the history of almost every offence against the law of God, and the sacrifice of Jesus Christ.

So Joshua rose up early in the morning,.... Which showed his readiness and diligence to obey the command of God; and as there was much work to do, it required that he should rise early: and brought Israel by their tribes: before the Lord, at the tabernacle, where he and the high priest and elders attended; each tribe was thither brought by their representatives: and the tribe of Judah was taken: either his stone in the breastplate of the high priest looked dull, as some say, or rather the lot being cast fell on that tribe.

16–26. The Discovery and Punishment of Achan 16 . brought Israel by their tribes ] Joshua first caused the heads of the tribes to come before the Ark, and lots were cast for them, and the lot fell upon Judah; then the heads of the clans of Judah were brought, and the lot fell upon the Zarhites; then the heads of the houses of the Zarhites were brought before the Ark, and the lot fell upon Zabdi; then the men of his house were brought, and the lot fell upon Achan, the son of Carmi.

16-18. So Joshua rose up early, and brought Israel by their tribes—that is, before the tabernacle. The lot being appealed to (Pr 16:33), he proceeded in the inquiry from heads of tribes to heads of families, and from heads of households in succession to one family, and to particular persons in that family, until the criminal was found to be Achan, who, on Joshua's admonition, confessed the fact of having secreted for his own use, in the floor of his tent, spoil both in garments and money [Jos 7:19-21]. How dreadful must have been his feelings when he saw the slow but certain process of discovery! (Nu 32:23).

Verse 16. - The family of Judah. The expression מִשְׁפַתַת is remarkable. Many commentators would read מִשְׁפְחֹת , not without some MSS. authority. Keil objects that the Chaldee and Syriac have the singular. But the LXX. has κατὰ δήμους , and the Vulgate juxta familias. On the whole it seems more probable that as מִשְׁפַחַת occurs twice in this passage, it has been so pointed where the same letters occur for the third time, than that, with Peele, it means tribe (so also Gesenius and Winer); or that, as others suggest, it is used for omnes or singulas genres. See, however, Judges 13:2 , where it is unquestionably used in the sense of tribe. Joshua 7:16

Execution of the Command. - Joshua 7:16-18 . Discovery of the guilty man through the lot. In Joshua 7:17 we should expect "the tribe" (shebet) or "the families" (mishpachoth) of Judah, instead of "the family." The plural mishpachoth is adopted in the lxx and Vulgate, and also to be met with in seven MSS; but this is a conjecture rather than the original reading Mishpachah is either used generally, or employed in a collective sense to denote all the families of Judah. There is no ground for altering לגּברים (man by man) into לבתּים (house by house) in Joshua 7:17 , according to some of the MSS; the expression "man by man" is used simply because it was the representative men who came for the lot to be cast, not only in the case of the fathers' houses, but in that of the families also.

[Bible] 7:6. But Josue rent his garments, and fell flat on the ground, before the ark of the Lord, until the evening, both he and all the ancients of Israel: and they put dust upon their heads. 7:7. And Josue said: Alas, O Lord God, why wouldst thou bring this people over the river Jordan, to deliver us into the hand of the Amorrhite, and to destroy us? would God we had stayed beyond the Jordan, as we began. 7:8. My Lord God, what shall I say, seeing Israel turning their backs to their enemies? 7:9. The Chanaanites, and all the inhabitants of the land, will hear of it, and being gathered together will surround us, and cut off our name from the earth: and what wilt thou do to thy great name? 7:10. And the Lord said to Josue: Arise, why liest thou flat on the ground? 7:11. Israel hath sinned, and transgressed my covenant: and they have taken of the anathema, and have stolen and lied, and have hid it among their goods. 7:12. Neither can Israel stand before his enemies, but he shall flee from them: because he is defiled with the anathema. I will be no more with you, till you destroy him that is guilty of this wickedness. 7:13. Arise, sanctify the people, and say to them: Be ye sanctified against tomorrow: for thus saith the Lord God of Israel: The curse is in the midst of thee, O Israel: thou canst not stand before thy enemies, till he be destroyed out of thee, that is defiled with this wickedness. 7:14. And you shall come in the morning, every one by your tribes: and what tribe soever the lot shall find, it shall come by its kindreds, and the kindred by its houses and tho house by the men. 7:15. And whosoever he be that shall be found guilty of this fact, he shall be burnt with fire, with all his substance, because he hath transgressed the covenant of the Lord, and hath done wickedness in Israel. 7:16. Josue, therefore, when he rose in the morning, made Israel to come by their tribes, and the tribe of Juda was found.