Joshua 4:23

As follows: take you hence out of the midst of Jordan; so that they were obliged to go back into the midst of Jordan, having already passed over it, as appears from Joshua 4:1; out of the place where the priests' feet stood firm; where being stones, they chose to stand upon them, and which were a firm standing for them; and which secured them from the slime and mud at the bottom of the river the waters left behind; though it is not absolutely necessary to understand it that they were to take, and did take, the stones from under their feet, but those that lay about the place where they stood: twelve stones; each man a stone; and, according to the Samaritan Chronicle {f}, every man inscribed his name on the stone: and ye shall carry them over with you; from the place they took them up, to the place they should next stop at: and leave them in the lodging place where you shall lodge this night: which was in the place afterwards called Gilgal, Joshua 4:19. {f} Apud Hottinger. Smegma Oriental. p. 500, 503. Joshua 4:4 Ver. 4. Then Joshua called the twelve men whom he had prepared of the children of Israel,.... It may be for some other purpose, Joshua 3:12; but this was the destination of them eventually, and as by divine direction: out of every tribe a man: as he had before ordered, and was now directed to. Joshua 4:5 Ver. 5. And Joshua said unto them,....

4:20-24 It is the duty of parents to tell their children betimes of the words and works of God, that they may be trained up in the way they should go. In all the instruction parents give their children, they should teach them to fear God. Serious godliness is the best learning. Are we not called, as much as the Israelites, to praise the loving-kindness of our God? Shall we not raise a pillar to our God, who has brought us through dangers and distresses in so wonderful a way? For hitherto the Lord hath helped us, as much as he did his saints of old. How great the stupidity and ingratitude of men, who perceive not His hand, and will not acknowledge his goodness, in their frequent deliverances!

For the Lord your God dried up the waters of Jordan from before you, until ye were passed over,.... As this is supposed to be said in future time, and to persons who were not upon the spot when this was done, and so entirely ignorant of the affair; it is not to be understood of them personally, but of the same people they were of, the people of Israel in former times, of their ancestors, and of them in them; the benefits of which they enjoyed by possessing the land of Canaan their fathers were at this time introduced into: as the Lord your God did to the Red sea, which he dried up from before us, until we were gone over; for though the generation of men, for the most part, was dead, that passed through the Red sea; yet as Joshua himself, and Caleb and Eleazar, and it may be some others that were not among the murmurers, were still living, for whom that miracle was wrought, this way of speaking is very properly made use of; and especially when it is observed, that there were many of the present generation then young, which passed over, and even those unborn were in and represented by their ancestors, and who enjoyed the advantages of that wonderful mercy; so these two strange events are joined together, as instances of divine power and goodness, in Psalm 114:3.

Joshua 4:23 . Which he dried up from before us — That is, not only before Joshua himself and Caleb, then alive and present, but before the whole nation of the Israelites. For this benefit done to their fathers is justly said to be done to themselves, both because they were then in their parents’ loins, and because it was intended to redound to their advantage, and that of their posterity, to the latest generations. It greatly magnifies later mercies to compare them with former mercies; so, hereby it appears that God is the same yesterday, to-day, and for ever.

Before us, i.e. myself and Caleb, and all of us here present; for this benefit, though done to their fathers, is justly and rightly said to be done to themselves, because they were then in their parents’ loins; and their very being, and all their happiness, depended upon that deliverance.

20-24. those twelve stones, which they took out of Jordan, did Joshua pitch in Gilgal—Probably to render them more conspicuous, they might be raised on a foundation of earth or turf. The pile was designed to serve a double purpose—that of impressing the heathen with a sense of the omnipotence of God, while at the same time it would teach an important lesson in religion to the young and rising Israelites in after ages.

Gilgal, mentioned here by anticipation (compare Joshua 5:9 ), the modern Jiljulieh (Conder), was on rising ground (compare Joshua 5:3 ), and, according to Josephus, nearly five miles from the river, and consequently about two from the city itself. The site of the camp was no doubt fortified by Joshua, as it constituted for some time the abiding foothold in Canaan, from where he sallied forth to subdue the country. It was also the place of safety where the ark, and no doubt also the women, children, cattle, and other property of the people were left. Hence, the demolition of Jericho and Ai, strong fortresses in the neighborhood of Gilgal, was no doubt dictated by sound policy as well as by religious obligations.

There Joshua set up the twelve stones, which they had taken over with them out of the Jordan, and explained to the people at the same time the importance of this memorial to their descendants ( Joshua 4:21 , Joshua 4:22 ), and the design of the miracle which had been wrought by God ( Joshua 4:24 ). On Joshua 4:21 , Joshua 4:22 , see Joshua 4:6 , Joshua 4:7 . אשׁר ( Joshua 4:23 ), quod, as (see Deuteronomy 2:22 ). The miracle itself, like the similar one at the Dead Sea, had a double intention, viz., to reveal to the Canaanites the omnipotence of the God of Israel, the strong hand of the Lord (compare Exodus 14:4 , Exodus 14:18 , with Joshua 6:6 ; and for the expression "the hand of the Lord is mighty," see Exodus 3:19 ; Exodus 6:1 , etc.), and to serve as an impulse to the Israelites to fear the Lord their God always (see at Exodus 14:31 ).

[Reformed Biblical] In this sense the same phrase is used, #Joshua 4:3,8 ; for certainly those stones which were to be witnesses and monuments of their passage over Jordan should not be taken from the brink or brim of the river, or from the shore which Jordan overflowed only at that season, but from the most inward and deepest parts of the river; and #Joshua 3:16-17 , where the priests are said to ascend or come up out of Jordan , and out of the midst of Jordan unto the dry land ; whereas had this been meant only of the first entrance into the river, they must have been said first to go down into Jordan , and then to go up to the land . ## JOSHUA CHAPTER 4 God commands them to carry twelve stones for a memorial out of Jordan; Joshua orders it; the people perform, #Joshua 4:1-8 . Twelve other stones set up for a memorial in the midst of Jordan, #Joshua 4:9 . The people pass over: the order they observe, #Joshua 4:10-13 . God magnifies Joshua, #Joshua 4:14 . The priests with the ark are commanded to come up out of Jordan, #Joshua 4:15-17 . The waters ## return, #Joshua 4:18 . The time of this passage, #Joshua 4:19 . Twelve stones set up in Gilgal; to what purpose declared, #Joshua 4:20-24 . ## Ver. 1. This was commanded before, #Joshua 3:12 , and is here repeated with enlargement, as being now to be put in execution. Ver. 2. For the greater evidence and certainty, and the more effectual spreading of the report of this marvellous work among all the tribes. ## Ver. 3.

And the children of Reuben, and the children of Gad, and the half tribe of Manasseh, went over in array before the children of Israel, as Moses had spoken to them. About forty thousand armed for military service passed over before Jehovah to the war, unto the plains of Jericho. On that day Jehovah magnified Joshua in the sight of all Israel; and they feared him, as they had feared Moses, all the days of his life. And Jehovah spoke to Joshua, saying, Command the priests who bear the ark of the testimony, that they come up out of the Jordan. And Joshua commanded the priests, saying, Come up out of the Jordan. And it came to pass when the priests who bore the ark of the covenant of Jehovah had come up out of the midst of the Jordan, [when] the soles of the priests` feet were lifted up on to the dry land, that the waters of the Jordan returned to their place, and they flowed as previously, over all its banks. And the people came up out of the Jordan on the tenth of the first month, and encamped in Gilgal, on the eastern extremity of Jericho. And those twelve stones which they had taken out of the Jordan did Joshua set up in Gilgal. And he spoke to the children of Israel, saying, When your children hereafter ask their fathers, saying, What [mean] these stones? then ye shall let your children know, saying, On dry land did Israel come over this Jordan;