Joshua 4:2

And it came to pass, when all the people were clean passed over Jordan,.... As related, Joshua 3:17; that the Lord spake unto Joshua, saying: as follows. Joshua 4:2 Ver. 2. Take you twelve men out of the people,.... Joshua had before this ordered twelve men to be taken from among them, which seems to have been done of himself; and now he has a direction from God for it, and what to employ them in: out of every tribe a man; so that what they did was in the name of the several tribes, and as representing them. Joshua 4:3 Ver. 3. And command you them, saying,....

Take you twelve men out of the people,.... Joshua had before this ordered twelve men to be taken from among them, which seems to have been done of himself; and now he has a direction from God for it, and what to employ them in: out of every tribe a man; so that what they did was in the name of the several tribes, and as representing them.

Joshua 4:2-5 . Take you out of every tribe a man — For the greater evidence, and the more effectual spreading the report of this marvellous work among the tribes. Where ye shall lodge this night — That is, in Gilgal, as is expressed, Joshua 4:19-20 . Whom he had prepared — That is, appointed for that work, and commanded to be ready for it. Pass over before the ark — Or, Pass back again directly unto the ark. These twelve men, it seems, re- entered the channel of Jordan, and, being dispensed from the prohibition to approach the ark, came near the place where the priests stood, and each loaded himself with a stone as large as he could carry, and such as might afterward attest to each several tribe that he had seen the bed of the river dry, and the miracle prolonged till the entire execution of the commands of God.

CHAPTER 4 Jos 4:1-8. Twelve Stones Taken for a Memorial Out of Jordan. 1-3. the Lord spake unto Joshua, Take you twelve men—each representing a tribe. They had been previously chosen for this service (Jos 3:12), and the repetition of the command is made here solely to introduce the account of its execution. Though Joshua had been divinely instructed to erect a commemorative pile, the representatives were not apprised of the work they were to do till the time of the passage.

Take you twelve men - The order is given in the plural, because no doubt the tribes themselves were to choose their own representatives, the choice being approved by Joshua Jos 4:4. These twelve would be left with Joshua on the hither bank of the river, waiting to receive his orders after the rest of the people had made their way across Joshua 3:17 ; Joshua 4:1 .

Verse 2. - Twelve stones. The commemoration of events by the setting up of huge stones was by no means peculiar to the Jews, though it was often used by them, as, for instance, Genesis 28:18 , 35:14, 1 Samuel 7:12 . Almost every nation has adopted it. The Egyptian obelisks, the stones at Hamath, supposed to be of Hittite origin, the dolmens and other megalithic monuments of the Celts, the Logan or rocking stones, are cases in point. The Scandinavians filled their country with them. Our own Stonehenge and the Avebury stones are supposed by some to be, not temples nor burial places, but memorials of some battle. The command here given to Joshua was regarding what was to be done by the twelve men, who (Joshua 5:4; cf. ch. Joshua 3:12) were already chosen. The form of the command is merely another instance of the common Hebrew practice of repetition. Joshua 4:2

When all the people had crossed over Jordan, (Note: The piska in the middle of Joshua 4:1 is an old pre-Masoretic mark, which the Masorites have left, indicating a space in the midst of the verse, and showing that it was the commencement of a :parashah.) Joshua issued to the twelve men who had been appointed by the twelve tribes the command given to him by God: "Go before the ark of Jehovah into the midst of Jordan, and take every man a stone upon his shoulder, according to the number of the tribes of the Israelites," or, as it is expressed in the fuller explanation in the divine command in Joshua 4:3, "from the standing-place of the priests, the setting up of twelve stones (הכין is an infinitive used as a substantive, or else it should be pointed as a substantive), and carry them over with you, and lay them down in the place of encampment where ye shall pass the night."

[Reformed Biblical] In this sense the same phrase is used, #Joshua 4:3,8 ; for certainly those stones which were to be witnesses and monuments of their passage over Jordan should not be taken from the brink or brim of the river, or from the shore which Jordan overflowed only at that season, but from the most inward and deepest parts of the river; and #Joshua 3:16-17 , where the priests are said to ascend or come up out of Jordan , and out of the midst of Jordan unto the dry land ; whereas had this been meant only of the first entrance into the river, they must have been said first to go down into Jordan , and then to go up to the land . ## JOSHUA CHAPTER 4 God commands them to carry twelve stones for a memorial out of Jordan; Joshua orders it; the people perform, #Joshua 4:1-8 . Twelve other stones set up for a memorial in the midst of Jordan, #Joshua 4:9 . The people pass over: the order they observe, #Joshua 4:10-13 . God magnifies Joshua, #Joshua 4:14 . The priests with the ark are commanded to come up out of Jordan, #Joshua 4:15-17 . The waters ## return, #Joshua 4:18 . The time of this passage, #Joshua 4:19 . Twelve stones set up in Gilgal; to what purpose declared, #Joshua 4:20-24 . ## Ver. 1. This was commanded before, #Joshua 3:12 , and is here repeated with enlargement, as being now to be put in execution. Ver. 2. For the greater evidence and certainty, and the more effectual spreading of the report of this marvellous work among all the tribes. ## Ver. 3.

3 . The Covenant : esp., and probably first, in Dt. and Deuteronomic writers (cf. above, p. 175): Exodus 34:28 (?; see the note); Deuteronomy 4:13 ‘his covenant’ (cf. 23, Exodus 5:2-3 ); and in the expressions, ‘the tables of the covenant ,’ Deuteronomy 9:9 ; Deuteronomy 9:11 ; Deuteronomy 9:15 , 1 Kings 8:9 LXX. (see Skinner); and ‘the ark of the covenant (of Jehovah),’ Deuteronomy 10:8 ; Deuteronomy 31:9 ; Deuteronomy 31:25-26 ; Joshua 3:3 ; Joshua 3:6 ; Joshua 3:8 ; Joshua 3:11 ; Joshua 3:14 ; Joshua 3:17 ; Joshua 4:7 ; Joshua 4:9 ; Joshua 4:18 ; Joshua 6:6 ; Joshua 6:8 ; Joshua 8:33 (all JE or D2[173]); Numbers 10:33 ; Numbers 14:44 (both JE); Jdg 20:27 ; 1 Samuel 4:3-5 , 2 Samuel 15:14 ; 1 Kings 3:15 ; 1 Kings 6:19 ; 1 Kings 8:1 ; 1 Kings 8:6 ; and several times in Chr. (In the occurrences in JE and other pre-Deuteronomic writers, ‘the covenant of’ is probably the addition of a redactor or scribe familiar with the Deut. expression1[174].) [173] Deuteronomic passages in Josh., Jud., Kings. [174] This supposition is not arbitrary: because—at least as far as we know—until Dt. was written, the conditions for calling the ark the ‘ark of the Covenant’ did not exist: no covenant is concluded on the basis of the Decalogue in Ex.; this is first and to have been done in Dt. (cf. Chapman, Introd. to the Pent. p. 113 f.). 3 . The first commandment, against polytheism.