Joshua 23:7

23:1-10 Joshua was old and dying, let them observe what he said now. He put them in mind of the great things God had done for them in his days. He exhorted them to be very courageous. Keep with care, do with diligence, and regard with sincerity what is written. Also, very cautiously to endeavour that the heathen idolatry may be forgotten, so that it may never be revived. It is sad that among Christians the names of the heathen gods are so commonly used, and made so familiar as they are. Joshua exhorts them to be very constant. There might be many things amiss among them, but they had not forsaken the Lord their God; the way to make people better, is to make the best of them.

That remained unsubdued, or that were suffered to dwell among them, being tributaries to them; with these they were not to converse freely and familiarly, nor to carry on trade and commerce with them, nor enter into any alliances or marriages with them, and not even attend any of their feasts, and especially their idolatrous ones: neither make mention of the name of their gods; not in common conversation, and still less in any religious matters; never with any reverence of them, or in any respectable manner; but always with indignation and contempt, calling them dunghill gods, and the like, as they often are in Scripture: nor cause to swear by them; neither swear by them themselves, nor cause others to swear by them, as Abarbinel; or a man his neighbour, as Kimchi; no, not a Gentile, as Ben Melech; so it is said in the Misnah (p),"he that vows in the name of an idol, and confirms in his name, (which Bartenora interprets, swears by his name,) transgresses a negative precept.''Maimonides (q) also says,"he that vows in the name of an idol, and swears by it, is to be beaten--he that swears by it himself, or causes a Gentile to swear by it; for it is forbidden to cause a Gentile to swear by his fear (or idol), and even to cause him to make mention of it, though not in the way of an oath, it is forbidden:" neither serve them; by offering any sacrifice or incense to them, or by praying to them, or offering them praises on any account, or by performing any religious service in any in

(7) Come not among these nations —i.e., do not mix with them; literally, do not go in unto them. (See on Joshua 13:2-7 , for the rules to be observed in dealing with the nations.) It must always be remembered that, in proposing the extermination of the seven nations, Jehovah reserved to Himself the ordering of the details of the conquest and extermination. When the Lord thy God shall deliver them before thee, thou shalt smite them and utterly destroy them.” He did not propose to deliver them all to Israel at once, for reasons set forth in Judges 2, 3. Meantime, it was a trial of Israel’s faith and obedience to live among idolaters without making any peace with them, or lending any countenance to their idolatry.

Joshua 23:7 . That ye come not among those nations — That ye avoid all familiar converse and contracts, but especially marriage, with them. Neither mention the name of their gods — To wit, unnecessarily and familiarly, lest the mention of them should lead to discourse about them, and so by degrees bring them to the approbation and worship of them. Nor cause to swear by them — Not to require or even admit a Gentile to swear by his god, as was usual, especially in leagues and contracts; for this would have been to suppose that these imaginary deities were conscious of men’s thoughts, and had power to punish those who were guilty of perjury. And the forbidding this was also to secure them against making leagues and covenants with the Gentiles, which they would not have considered as binding without an oath. It is to be lamented that, among Christians, the names of the heathen gods are so commonly used, especially in poems. Let those names, which have been set up in rivalship with God, be for ever loathed and lost. Nor bow — Neither give them any inward reverence, nor outward adoration. Here is an observable gradation, whereby he shows the progress which sin usually makes, and what need there is to look to the beginnings of it; forasmuch as a civil and common conversation with their persons was likely to bring them, and indeed did actually bring them, by insensible steps, to the worship of their gods.

7 . That ye come not among these nations ] He especially warns them against all intercourse with the heathen nations, and, above all, against any participation in their idolatries. make mention of the name of their gods ] “To make mention of the names of the gods ( Exodus 23:13 ), to swear by them, to serve them with offerings, and to bow down to them, i.e. call upon them in prayer, represent the four expressions of divine worship.” See Deuteronomy 6:13 ; Deuteronomy 10:20 .

Come not among these nations, i.e. avoid all familiar converse and contracts, but especially marriages, with them, as it is explained, Joshua 23:12 , and as the Hebrew word intimates, being oft used of coming or going in to a woman. Neither make mention of the name of their gods, to wit, unnecessarily and familiarly, lest the mention of them breed discourse about them, and so by degrees bring a man to the approbation and worship of them. Compare Exodus 23:13 Deu 12:3 Psalm 16:4 Ephesians 5:3 . Nor cause to swear by them; nor require nor compel the Gentiles to swear by them, as they used to do; especially in leagues and contracts, which therefore the Israelites are here implicitly forbidden to make with them. Neither serve them, nor bow yourselves unto them; neither give them any inward reverence, or outward adoration. Here is an observable gradation, whereby he shows what notable progress sin usually makes, and what reason there is to look to the beginnings of it, forasmuch as a civil and common conversation with their persons was likely to bring them, and indeed did actually bring them, by insensible steps, to the worship of their gods. So it is no wonder if some things not simply and in themselves evil be forbidden by God, as here the naming of their gods is, because they are occasions and introductions to evil.

That ye come not among these nations, these that {c} remain among you; neither make mention of the name of their gods, {d} nor cause to swear by them, neither serve them, nor bow yourselves unto them: (c) And not yet subdued. (d) Let not the judges admit an oath which any shall swear by their idols.

Jos 23:5-11. By Promises. 5-11. the Lord your God, he shall expel them from before you, as the Lord your God hath promised you, &c.—The actual possessions which God had given were a pledge of the complete fulfilment of His promise in giving them the parts of the country still unconquered. But the accomplishment of the divine promise depended on their inviolable fidelity to God's law—on their keeping resolutely aloof from all familiar intercourse and intimate connections with the Canaanites, or in any way partaking of their idolatrous sins. In the event of their continuing in steadfast adherence to the cause of God, as happily distinguished the nation at that time, His blessing would secure them a course of brilliant and easy victories (Le 26:7; De 28:7; 32:30).

Verse 7. - That ye come not among these nations (see note on ver. 4). We can here perceive that the Israelites, though living among these nations, held no intercourse with them. Neither make mention of the name of their gods. Cf. Psalm 16:4 , which however is not a verbal quotation of this passage. The LXX. here has, καὶ τὰ ὀνόματα τῶν θεῶν αὐτῶν οὐκ ὀνομασθήσεται ἐν ὐμῖν ; the Vulgate simply, "ne juretis in nomine deorum earum." The Hebrew has the signification (1) to bring to remembrance, (2) to praise or celebrate. The former is the better idea here, "let them not be named among you, as becometh saints," let them be quite forgotten, as though they had never been heard of; and this not with a purely theological, but with an ethical purpose, since "fornication and all uncleanness and greediness" ( πλεουεξία ; see Ephesians 5:3 ) were the first principles of their rites (see Introduction). Nor cause to swear by them. These words are found in connection with what follows in Deuteronomy 10:20 . So with "serve" and "bow down" (see Exodus 20:5 ; Deuteronomy 4:19 ; Deuteronomy 5:9 ; Deuteronomy 8:19 , etc.). Here again we have Joshua quoting Deuteronomy as the book of the Law of Moses. According to the "Deuteronomist" theory, the quotation is an audacious fiction, manufactured by the person who was at that moment forging the book from which he pretended to quote. Joshua 23:7