Joshua 1:18

thy God be with thee, as he was with Moses. 18 Whosoever he be that doth rebel against thy commandment, and will not hearken unto thy words in all that thou commandest him, he shall be put to death: only be strong and of a good courage. This answer was given not by the two tribes and a half only (though they are spoken of immediately before), but by the officers of all the people (v. 10), as their representatives, concurring with the divine appointment, by which Joshua was set over them, and they did it heartily, and with a great deal of cheerfulness and resolution. I. They promise him obedience (v. 16), not only as subjects to their prince, but as soldiers to their general, of whose particular orders they are to be observant. He that hath soldiers under him saith to this man, Go, and he goeth; and to another, Come, and he cometh, Matt. viii. 9. Thus the people of Joshua; "All that thou commandest us we will readily do, without murmuring or disputing; and whithersoever thou sends us, though upon the most difficult and perilous expedition, we will go." We must thus swear allegiance to our Lord Jesus, as the captain of our salvation, and bind ourselves to do what he commands us by his word, and to go where he sends us by his providence.

1:16-18 The people of Israel engage to obey Joshua; All that thou commandest us to do we will readily do, without murmuring or disputing, and whithersoever thou sendest us we will go. The best we can ask of God for our magistrates, is, that they may have the presence of God; that will make them blessings to us, so that in seeking this for them, we consult our own interest. May we be enabled to enlist under the banner of the Captain of our salvation, to be obedient to his commands, and to fight the good fight of faith, with all that trust in and love his name, against all who oppose his authority; for whoever refuses to obey him must be destroyed.

Whosoever he be that doth rebel against thy commandment,.... Refuses to go over Jordan with his brethren the children of Israel, when commanded by Joshua so to do: and will not hearken to thy words in all that thou commandest him; or, if he does go over, yet will not obey orders to take such a post, or go against such a city, or march into such a part of the country: he shall be put to death; this part of military discipline they agree to, and hereby declare their entire submission to him as their general; some understand this as spoken by all Israel, and of their promise of obedience to Joshua, as their governor, in all things: only be strong, and of a good courage; which also is not to be understood as a condition of their submission and obedience, but as a hearty wish and prayer for him, that he might have strength and courage necessary to the great work he was engaging in, and which to see would be no small encouragement to follow and obey him.

14. ye shall pass … armed—that is, officered or marshalled under five leaders in the old and approved caravan order (see on [174]Ex 13:18). all the mighty men of valour—The words are not to be interpreted strictly as meaning the whole, but only the flower or choice of the fighting men (see on [175]Jos 4:12).

Verse 18. - Whosoever he be that doth rebel against thy commandment. A striking fulfilment of this promise appears in the case of Achan, who was put to death by the act of the whole congregation (see Joshua 7:25 ; and cf. Deuteronomy 17:12 ). Only be strong and of a good courage. The task of a leader in Israel is easy when he is sustained by the prayers of his people, and when their exhortations are an echo of the words of God (see vers. 6, 9). Joshua 1:18

Joshua's appeal to the two tribes and a half, to remember the condition on which Moses gave them the land on the east of the Jordan for an inheritance, and to fulfil it, met with a ready response; to that these tribes not only promised to obey his commandments in every respect, but threatened every one with death who should refuse obedience. In recalling this condition to the recollection of the tribes referred to, Joshua follows the expressions in Deuteronomy 3:18-20 , where Moses himself recapitulates his former command, rather than the original passage in Numbers 32 . The expression "this land" shows that the speaker was still on the other side of the Jordan. חמשׁים, with the loins girded, i.e., prepared for war, synonymous with חלצים in Deuteronomy 3:18 and Numbers 32:32 (see at Exodus 13:18 ). חיל כּל־גּבּורי, all the mighty men of valour, i.e., the grave warriors (as in Joshua 6:2 ; Joshua 8:3 ; Joshua 10:7 , and very frequently in the later books), is not common to this book and Deuteronomy, as Knobel maintains, but is altogether strange to the Pentateuch. The word "all" (v. 14, like Numbers 32:21 , Numbers 32:27 ) must not be pressed.

According to Joshua 4:13 , there were only about 40,000 men belonging to the two tribes and a half who crossed the Jordan to take part in the war; whereas, according to Numbers 26:7 , Numbers 26:18 , Numbers 26:34 , there were 110,000 men in these tribes who were capable of bearing arms, so that 70,000 must have remained behind for the protection of the women and children and of the flocks and herds, and to defend the land of which they had taken possession. On Joshua 1:15 see Deuteronomy 3:18 ; and on the more minute definition of "on this side (lit. beyond) Jordan" by "toward the sun-rising," compare the remarks on Numbers 32:19 . The answer of the two tribes and a half, in which they not only most cheerfully promise their help in the conquest of Canaan, but also express the wish that Joshua may have the help of the Lord ( Joshua 1:17 compared with Joshua 1:4 ), and after threatening all who refuse obedience with death, close with the divine admonition, "only be strong and of a good courage" ( Joshua 1:18 , cf. Joshua 1:6 ), furnishes a proof of the wish that inspired them to help their brethren, that all the tribes might speedily enter into the peaceable possession of the promised inheritance.

[Bible] 1:11. Prepare your victuals: for after the third day you shall pass over the Jordan, and shall go in to possess the land, which the Lord your God will give you. 1:12. And he said to the Rubenites, and the Gadites, and the half tribe of Manasses: 1:13. Remember the word, which Moses the servant of the Lord commanded you, saying: The Lord your God hath given you rest, and all this land. 1:14. Your wives, and children; and cattle, shall remain in the land which Moses gave you on this side of the Jordan: but pass you over armed before your brethren all of you that are strong of hand, and fight for them, 1:15. Until the Lord give rest to your brethren, as he hath given you, and they also possess the land which the Lord your God will give them: and so you shall return into the land of your possession, and you shall dwell in it, which Moses the servant of the Lord gave you beyond the Jordan, toward the rising of the sun. 1:16. And they made answer to Josue, and said: All that thou hast commanded us, we will do: and whither soever thou shalt send us, we will go. 1:17. As we obeyed Moses in all things, so will we obey thee also: only be the Lord thy God with thee, as he was with Moses. 1:18. He that shall gainsay thy mouth, and not obey all thy words, that thou shalt command him, let him die: only take thou courage, and do manfully. Josue Chapter 2 Two spies are sent to Jericho, who are received and concealed by Rahab. 2:1. And Josue, the son of Nun, sent from Setim two men, to spy secretly: and said to them: Go, and view the land, and the city of Jericho. They went, and entered into the house of a woman that was a harlot, named Rahab, and lodged with her. 2:2. And it was told the king of Jericho, and was said: Behold there are men come in hither, by night, of the children of Israel, to spy the land. 2:3. And the king of Jericho sent to Rahab, saying: Bring forth the men that came to thee, and are entered into thy house: for they are spies, and are come to view all the land.