Jonah 2:8

Jonah ‘LYING VANITIES’Jonah 2:8 . Jonah’s refusal to obey the divine command to go to Nineveh and cry against it is best taken, not as prosaic history, but as a poetical representation of Israel’s failure to obey the divine call of witnessing for God. In like manner, his being cast into the sea and swallowed by the great fish, is a poetic reproduction, for homiletical purposes, of Israel’s sufferings at the hands of the heathen whom it had failed to warn. The song which is put into Jonah’s mouth when in the fish’s belly, of which our text is a fragment, represents the result on the part of the nation of these hard experiences. ‘Lying vanities’ mean idols, and ‘their own mercy’ means God. The text is a brief, pregnant utterance of the great truth which had been forced home to Israel by sufferings and exile, that to turn from Jehovah to false gods was to turn from the sure source of tender care to lies and emptiness. That is but one case of the wider truth that an ungodly life is the acme of stupidity, a tragic mistake, as well as a great sin. In confirmation and enforcement of our text we may consider:- I. The illusory vanity of the objects pursued. The Old Testament tone of reference to idols is one of bitter contempt.

Its rigid monotheism was intensified and embittered by the universal prevalence of idolatry; and there is a certain hardness in its tone in reference to the gods of the nations round about, which has little room for pity, and finds expression in such names as those of our text-’vanities,’ ‘lies,’ ‘nothingness,’ and the like. To the Jew, encompassed on all sides by idol-worshippers, the alternative was vehement indignation or entire surrender. The Mohammedan in British India exhibits much the same attitude to Vishnu and Siva as the Jew did to Baal and Ashtoreth. It is easy to be tolerant of dead gods, but it becomes treason to Jehovah to parley with them when they are alive. But the point which we desire to insist upon here is somewhat wider than the vanity of idols. It is the emptiness of all objects of human pursuit apart from God. These last three words need to be made very prominent; for in itself ‘every creature of God is good,’ and the emptiness does not inhere in themselves, but first appears when they are set in His place. He, and only He, can, and does, satisfy the whole nature-is authority for the will, peace for the conscience, love for the heart, light for the understanding, rest for all seeking. He, and He alone, can fill the past with the light in which is no regret, the present with a satisfaction rounded and complete, the future with a hope certain as experience, to which we shall ever approximate, and which we can never exhaust and outgrow.

Jonah 2:8-9 . They that observe lying vanities, &c. — They that seek to, or trust in, idols, (often called by the names of vanity and lies,) forsake their own mercy — Forsake him who alone is able to show mercy to them, and preserve them in time of danger: who, to all that depend upon him, is an eternal fountain of mercy, even a fountain of living waters which flow freely to all that seek unto him for them. But I will sacrifice unto thee, &c. — I will offer to thee those thanks which I solemnly promised to pay in the time of my trouble, and which will be as acceptable to thee as the sacrifices of slain beasts.

(8) They that observe lying vanities.— See Note, Psalm 31:6 . Forsake their own mercy—i.e., forfeit their own share of the covenant grace. In Psalm 37:28 it is said that Jehovah does not forsake his chasîdim; they, however, by forsaking Jehovah (Himself called Israel’s mercy, Psalm 144:2, margin) and His law (Psalm 89:30) can forfeit their chesed or covenant privilege.

Whoever they are that do, as the heathen mariners, seek to, depend upon, and wait for help from idols, false gods, whoever choose them for their assistance, and worship them, do depend upon most false grounds, wait for most lying and deceiving objects; and this of the prophet is true of, and applicable to, all our creature dependencies, to all trust reposed in any but God himself; these dig to themselves cisterns, broken cisterns, that can hold no water, Jeremiah 2:13 . Forsake; turn away from, and do really and practically forsake, God, as he leaves the east who goeth on to the west; trust in God and idols are as opposite as is the east to the west. Their own mercy; the Lord, who is to all that seek him, and depend on him, the fountain of living waters, who is an eternal fountain of mercy, and flows forth freely to all that wait for him.

8. observe lying vanities—regard or reverence idols, powerless to save (Ps 31:6). mercy—Jehovah, the very idea of whom is identified now in Jonah's mind with mercy and loving-kindness. As the Psalmist (Ps 144:2) styles Him, "my goodness"; God who is to me all beneficence. Compare Ps 59:17, "the God of my mercy," literally, "my kindness-God." Jonah had "forsaken His own mercy," God, to flee to heathen lands where "lying vanities" (idols) were worshipped. But now, taught by his own preservation in conscious life in the fish's belly, and by the inability of the mariners' idols to lull the storm (Jon 1:5), estrangement from God seems estrangement from his own happiness (Jer 2:13; 17:13). Prayer has been restrained in Jonah's case, so that he was "fast asleep" in the midst of danger, heretofore; but now prayer is the sure sign of his return to God.