Jonah 1:12

1:8-12 Jonah gave an account of his religion, for that was his business. We may hope that he told with sorrow and shame, justifying God, condemning himself, and explaining to the mariners what a great God Jehovah is. They said to him, Why hast thou done this? If thou fearest the God that made the sea and the dry land, why wast thou such a fool as to think thou couldst flee from his presence? If the professors of religion do wrong, they will hear it from those who make no such profession. When sin has raised a storm, and laid us under the tokens of God's displeasure, we must consider what is to be done to the sin that raised the storm. Jonah uses the language of true penitents, who desire that none but themselves may fare the worse for their sins and follies. Jonah sees this to be the punishment of his iniquity, he accepts it, and justifies God in it. When conscience is awakened, and a storm raised, nothing will turn it into a calm but parting with the sin that caused the disturbance. Parting with our money will not pacify the conscience, the Jonah must be thrown overboard.

And he said unto them, take me up, and cast me forth into the sea,.... This he said not as choosing rather to die than to go to Nineveh; or as having overheard the men say that they would cast him into the sea, as Aben Ezra suggests, greatly to the prejudice of the prophet's character; but as being truly sensible of his sin, and that he righteously deserved to die such a death; and in love to the lives of innocent men, that they might be saved, and not perish, through his default; and as a prophet, knowing this to be the mind and will of God, he cheerfully and in faith submits to it, with a presence of mind and courage suitable to his character. It was not fit he should leap into the sea and destroy himself; but that he should die by the hand of justice, of which the shipmaster and the ship's crew were the proper executioners: so shall the sea be calm unto you; or "silent", as before; it will cease from its roaring, and do no further hurt and damage: for I know that for my sake this great tempest is upon you; for the sin he had committed in fleeing from God, this storm was raised and continued; nor could it go off till they had done what he had directed them to; there was no other way of being clear of it.

In this Jonah was a type of Christ, who willingly gave himself to suffer and die, that he might appease divine wrath, satisfy justice, and save men; only with this difference, Jonah suffered for his own sins, Christ for the sins of others; Jonah to endured a storm he himself had raised by his sins, Christ to endure a storm others had raised by their sins.

He said unto them; he readily gives them advice for their safety. Take me up: this he spake as a prophet directed of God, and not, as some Jewish rabbi thinks, choosing to die rather than to go to Nineveh. Cast me forth into the sea; throw me overboard into the sea; no other way must you deal with me than this, and this way I not only direct as expedient, but from God I give you it as a command, and you must do it; thus my God will punish my disobedience and contempt. So shall the sea be calm unto you; as a prophet I assure you the tempest shall cease, and you be safe, and by that you may know I being in the ship endangered you all. I know; I am assured of this, and though I have been your danger, and this was my fault, yet it shall not be my fault if you be drowned. For my sake; for my sin, which God will punish, but not by my own act, I must not leap overboard; it is a crime God will punish by that justice which is in this place. This great tempest is upon you; and will be, till you have executed God’s sentence on me, which I willingly submit to.

Verse 12. - Jonah, brought to a better mind, perhaps divinely inspired, pronounces his own sentence. "I know," he says, "that the fault is mine, and deserves death, therefore take me up, and cast me forth into the sea." He will not he his own executioner, but will patiently bear a death righteously inflicted by others, whoso safety he was endangering by his continued presence. Jonah 1:12

12. cast me … into the sea—Herein Jonah is a type of Messiah, the one man who offered Himself to die, in order to allay the stormy flood of God's wrath (compare Ps 69:1, 2, as to Messiah), which otherwise must have engulfed all other men. So Caiaphas by the Spirit declared it expedient that one man should die, and that the whole nation should not perish (Joh 11:50). Jonah also herein is a specimen of true repentance, which leads the penitent to "accept the punishment of his iniquity" (Le 26:41, 43), and to be more indignant at his sin than at his suffering.

12 . cast me forth into the sea ] “The question is raised whether Jonah ought of his own accord to have offered himself to death; for his doing so seems to be a sign of despair. He might, indeed, have surrendered himself to their will, but here he, as it were, incites them to the deed. Cast me into the sea , he says, for in no other way will you appease God, than by punishing me. He seems like a man in despair when he thus goes at his own instance to death. But without doubt Jonah recognised that he was divinely summoned to punishment. It is uncertain whether he then conceived a hope of preservation, whether, that is, with a present confidence, he rested on the grace of God; but, however that be, one may gather that he goes forth to death because he perceives and is assuredly persuaded that he is in a manner summoned by the clear voice of God. And so there is no doubt that he patiently undergoes the judgment which the Lord has brought against him.”—Calvin.

Take me up, and cast me into the sea - Neither might Jonah have said this, nor might the sailors have obeyed it, without the command of God. Jonah might will alone to perish, who had alone offended; but, without the command of God, the Giver of life, neither Jonah nor the sailors might dispose of the life of Jonah. But God willed that Jonah should be cast into the sea - where he had gone for refuge - that (Wisdom 11:16) wherewithal he had "sinned, by the same also he might be punished" as a man; and, as a prophet, that he might, in his three days' burial, prefigure Him who, after His Resurrection, should convert, not Nineveh, but the world, the cry of whose wickedness went up to God. For I know that for my sake - o "In that he says, "I know," he marks that he had a revelation; in that he says, "this great storm," he marks the need which lay on those who cast him into the sea."

Fearing as they did in the storm the wrath of God on account of Jonah's sin, they now asked what they should do, that the storm might abate, "for the sea continued to rage." שׁתק, to set itself, to come to a state of repose; or with מעל, to desist from a person. הולך, as in Genesis 8:5 , etc., expressive of the continuance of an action. With their fear of the Almighty God, whom Jonah worshipped, they did not dare to inflict a punishment upon the prophet, simply according to their own judgment. As a worshipper of Jehovah, he should pronounce his own sentence, or let it be pronounced by his God. Jonah replies in Jonah 1:12 , "Cast me into the sea; for I know that for my sake this great storm is (come) upon you." As Jerome says, "He does not refuse, or prevaricate, or deny; but, having made confession concerning his flight, he willingly endures the punishment, desiring to perish, and not let others perish on his account." Jonah confesses that he has deserved to die for his rebellion against God, and that the wrath of God which has manifested itself in the storm can only be appeased by his death. He pronounces this sentence, not by virtue of any prophetic inspiration, but as a believing Israelite who is well acquainted with the severity of the justice of the holy God, both from the law and from the history of his nation.

[Bible] 1:11. And they said to him: What shall we do with thee, that the sea may be calm to us? for the sea flowed and swelled. 1:12. And he said to them: take me up, and cast me into the sea, and the sea shall be calm to you: for I know for my sake this great tempest is upon you. 1:13. And the men rowed hard to return the land, but they were not able: because the sea tossed and swelled upon them. 1:14. And they cried to the Lord, and said: We beseech thee, O Lord let us not perish for this man's life, and lay not upon us innocent blood: for thou, oh Lord, hast done as it pleased thee. 1:15. And they took Jonas, and cast him into the sea, and the sea ceased from raging. 1:16. And the men feared the Lord exceedingly, and sacrificed victims to the Lord, and made vows. Jonas Chapter 2 Jonas is swallowed up by a great fish: he prayeth with confidence in God; and the fish casteth him out on the dry land. 2:1. Now the Lord prepared a great fish to swallow up Jonas: and Jonas was in the belly of a fish for three days and three nights. 2:2. And Jonas prayed to the Lord, his God, out of the belly of the fish. 2:3. And he said: I cried out of my affliction to the Lord, and he heard me: I cried out of the belly of hell, and thou hast heard my voice. 2:4. And thou hast cast me forth into the deep, in the heart of the sea, and a flood hast compassed me: all thy billows, and thy waves have passed over me. 2:5. And I said: I am cast away out of the sight of thy eyes: but yet I shall see the holy temple again. 2:6. The waters compassed me about even to the soul: the deep hath closed me round about, the sea hath covered my head. 2:7. I went down to the lowest parts of the mountains: the bars of the earth have shut me up for ever: and thou wilt bring up my life from corruption, O Lord, my God. 2:8. When my soul was in distress within me, I remembered the Lord: that my prayer may come to thee, unto the holy temple. 2:9. They that in vain observe vanities, forsake their own mercy.