John 19:26

19:19-30 Here are some remarkable circumstances of Jesus' death, more fully related than before. Pilate would not gratify the chief priests by allowing the writing to be altered; which was doubtless owing to a secret power of God upon his heart, that this statement of our Lord's character and authority might continue. Many things done by the Roman soldiers were fulfilments of the prophecies of the Old Testament. All things therein written shall be fulfilled. Christ tenderly provided for his mother at his death. Sometimes, when God removes one comfort from us, he raises up another for us, where we looked not for it. Christ's example teaches all men to honour their parents in life and death; to provide for their wants, and to promote their comfort by every means in their power. Especially observe the dying word wherewith Jesus breathed out his soul. It is finished; that is, the counsels of the Father concerning his sufferings were now fulfilled. It is finished; all the types and prophecies of the Old Testament, which pointed at the sufferings of the Messiah, were accomplished. It is finished; the ceremonial law is abolished; the substance is now come, and all the shadows are done away. It is finished; an end is made of transgression by bringing in an everlasting righteousness. His sufferings were now finished, both those of his soul, and those of his body. It is finished; the work of man's redemption and salvation is now completed.

John 19:26 . John’s interest in naming the women is not obvious except in the case of the first. Ἰησοῦς … ἡ μήτηρ σου . Jesus when He saw His mother, and the disciple whom He loved standing beside her (the relevancy of the designation, τὸν μαθητὴν ὃν ἠγάπα , is here obvious, and the most convincing proof of its truth and significance is now given), says to His mother, “Woman, behold thy son”; i.e. , turning His eyes towards John, There is your son. Me you are losing, so far as the filial relation goes, but John will in this respect take my place.

26, 27. When Jesus … saw his mother, and the disciple whom he loved, standing by, he saith to his mother, Woman, Behold Thy Son! Then saith he to the disciple, Behold Thy Mother!—What forgetfulness of self, what filial love, and to the "mother" and "son" what parting words! from that hour … took her to his own home—or, home with him; for his father Zebedee and his mother Salome were both alive, and the latter here present (Mr 15:40). See on [1911]Mt 13:55. Now occurred the supernatural darkness, recorded by all the other Evangelists, but not here. "Now from the sixth hour (twelve o'clock, noon) there was darkness over all the land unto the ninth hour" (Mt 27:45). No ordinary eclipse of the sun could have occurred at this time, it being then full moon, and this obscuration lasted about twelve times the length of any ordinary eclipse. (Compare Ex 10:21, 23). Beyond doubt, the divine intention of the portent was to invest this darkest of all tragedies with a gloom expressive of its real character. "And about the ninth hour Jesus cried, Eli, Eli, Lama Sabachthani … My God, My God, why hast Thou forsaken Me?" (Mt 27:46). As the darkness commenced at the sixth hour, the second of the Jewish hours of prayer, so it continued till the ninth hour, the hour of the evening sacrifice, increasing probably in depth, and reaching its deepest gloom at the moment of this mysterious cry, when the flame of the one great "Evening Sacrifice" was burning fiercest. The words were made to His hand.

They are the opening words of a Psalm (Ps 22:1) full of the last "sufferings of Christ and the following glories" (1Pe 1:11). "Father," was the cry in the first prayer which He uttered on the cross, for matters had not then come to the worst. "Father" was the cry of His last prayer, for matters had then passed their worst. But at this crisis of His sufferings, "Father" does not issue from His lips, for the light of a Father's countenance was then mysteriously eclipsed. He falls back, however, on a title expressive of His official relation, which, though lower and more distant in itself, yet when grasped in pure and naked faith was mighty in its claims, and rich in psalmodic associations. And what deep earnestness is conveyed by the redoubling of this title! But as for the cry itself, it will never be fully comprehended. An absolute desertion is not indeed to be thought of; but a total eclipse of the felt sense of God's presence it certainly expresses. It expre'sses surprise, as under the experience of something not only never before known, but inexplicable on the footing which had till then subsisted between Him and God. It is a question which the lost cannot utter. They are forsaken, but they know why. Jesus is forsaken, but does not know and demands to know why.

We have often heard that John was the beloved disciple, and usually expressed under the notion of him whom Jesus loved. Our Lord commendeth his mother to the care of John, whom he had ordered to take care of her, as if he had been her own son: this letteth us know that Joseph was at this time dead, otherwise it is not probable that Christ would have committed his mother to any other guardian.

John 19:26 . Τὸν μαθητὴν , the disciple ) It is probable that Thomas also stood at a distance, ch. John 20:25 ,[391] and the others.— λέγει , He saith ) He does not employ a long valediction, being about presently after to see them again.— ὁ υἱός σου , thy son ) Thus Jesus honoured John by imparting to him as it were His own name; Thy son , saith He, to whom thou mayest commit thyself . Jesus even afforded an example of love towards surviving relatives and friends: but when He had discharged (performed) that office of love, He removed from His thoughts His mother, and had to do with His Father alone at the last. [391] “Except I shall see in His hands the print of the nails,” etc.: implying, by the graphic mode of expression, that he had seen Him when the nails were in His body.—E. and T.

26 . whom he loved ] See on John 18:23 . The expression here is not a mere periphrasis to avoid giving the name, still less a boastful insertion: it explains why Jesus committed the two to one another. (See Introduction, ii. iii. 3 b .) Woman ] See on John 2:4 . behold thy son .] If, as has just been maintained (2nd note on John 19:25 ), S. John was the Virgin’s nephew, and if, as is probable (see on John 2:12 ), Christ’s ‘brethren’ were the sons of Joseph by a former marriage, the fact that Christ committed His mother to her nephew and His own beloved disciple rather than to her step-sons requires no explanation. Even if His ‘brethren’ were the sons of Joseph and Mary, their not believing on Him ( John 7:5 ) would sufficiently account for their being set aside; and we have no evidence that they believed until after the Resurrection ( Acts 1:14 ).

(26) The disciple standing by, whom he loved. —Comp. Note on John 13:23 . Woman, behold thy son!—Comp. Note on John 2:4. There were those who were called the “brethren of the Lord” who may seem to us to have been of nearer relationship (comp. Note on Matthew 13:55), but He regards whosoever doeth the will of His Father which is in heaven, as “brother and sister and mother.” (Comp. Notes on Matthew 12:46 et seq.) He now sees standing by the cross her who. by His death will be left without son as well as without husband, for the silence of the history can only be accounted for on the supposition that Joseph was already dead; and in the tenderness of His love He commits her to the care of him whom He Himself had loved beyond others, because beyond others he could receive His love.

The disciple ...whom he loved - See John 13:23 . Woman - This appellation certainly implied no disrespect. See the notes at John 2:4. Behold thy son! - This refers to John, not to Jesus himself. Behold, my beloved disciple shall be to you a son, and provide for you, and discharge toward you the duties of an affectionate child. Mary was poor. It would even seem that now she had no home. Jesus, in his dying moments, filled with tender regard for his mother, secured for her an adopted son, obtained for her a home, and consoled her grief by the prospect of attention from him who was the most beloved of all the apostles. What an example of filial attention! What a model to all children! And how lovely appears the dying Saviour, thus remembering his afflicted mother, and making her welfare one of his last cares on the cross, and even when making atonement for the sins of the world!