John 14:19

14:18-24 Christ promises that he would continue his care of his disciples. I will not leave you orphans, or fatherless, for though I leave you, yet I leave you this comfort, I will come to you. I will come speedily to you at my resurrection. I will come daily to you in my Spirit; in the tokens of his love, and visits of his grace. I will come certainly at the end of time. Those only that see Christ with an eye of faith, shall see him for ever: the world sees him no more till his second coming; but his disciples have communion with him in his absence. These mysteries will be fully known in heaven. It is a further act of grace, that they should know it, and have the comfort of it. Having Christ's commands, we must keep them. And having them in our heads, we must keep them in our hearts and lives. The surest evidence of our love to Christ is, obedience to the laws of Christ. There are spiritual tokens of Christ and his love given to all believers. Where sincere love to Christ is in the heart, there will be obedience. Love will be a commanding, constraining principle; and where love is, duty follows from a principle of gratitude. God will not only love obedient believers, but he will take pleasure in loving them, will rest in love to them. He will be with them as his home. These privileges are confined to those whose faith worketh by love, and whose love to Jesus leads them to keep his commandments. Such are partakers of the Holy Spirit's new-creating grace.

John 14:19 . In a short time, ἔτι μικρόν , the world would no longer see Him, but His disciples would be conscious of His presence, ὑμεῖς δὲ θεωρεῖτέ με , present for immediate future. His presence would be manifested in their new life which they would trace to Him, ὅτι ἐγὼ ζῶ , καὶ ὑμεῖς ζήσεσθε . This is confirmed by Paul’s “No longer I, but Christ liveth in me”. Galatians 2:20 . The grand evidence of Christ’s continued life and presence is the Christian life of the disciple.

Ye shall live also (καὶ ὑμεῖς ζήσεσθε) This may also be rendered, and ye shall live, explaining the former statement, ye behold me. So Rev., in margin. This is better. John is not arguing for the dependence of their life on Christ's, but for fellowship with Christ as the ground of spiritual vision.

19. world seeth—beholdeth. me no more, but ye see—behold. me—His bodily presence, being all the sight of Him which "the world" ever had, or was capable of, it "beheld Him no more" after His departure to the Father; but by the coming of the Spirit, the presence of Christ was not only continued to His spiritually enlightened disciples, but rendered far more efficacious and blissful than His bodily presence had been before the Spirit's coming. because I live—not "shall live," only when raised from the dead; for it is His unextinguishable, divine life of which He speaks, in view of which His death and resurrection were but as shadows passing over the sun's glorious disk. (Compare Lu 24:5; Re 1:18, "the Living One"). And this grand saying Jesus uttered with death immediately in view. What a brightness does this throw over the next clause, "ye shall live also!" "Knowest thou not," said Luther to the King of Terrors, "that thou didst devour the Lord Christ, but wert obliged to give Him back, and wert devoured of Him? So thou must leave me undevoured because I abide in Him, and live and suffer for His name's sake. Men may hunt me out of the world—that I care not for—but I shall not on that account abide in death. I shall live with my Lord Christ, since I know and believe that He liveth!" (quoted in Stier).

The world seeth me now only with fleshly eyes; it will be but a little while, and the men of the world shall be able to see me no more; I shall be crucified, and laid in the grave; and though I shall rise again, yet I shall not be seen of them: (we read of no appearances of him after his resurrection, but to his disciples): but ye see me, or shall see me; so they did often after his resurrection with their bodily eyes; or it may be understood of a spiritual sight by the eye of faith, or of a sight of experience; as seeing often in Scripture signifieth enjoying. Because I live , that is, I shall live by my resurrection from the dead, and by my glorious ascension into heaven, you also shall live the life of grace here; and though your bodies must die, because of sin, yet your souls shall upon the death of your bodies live; and in the resurrection, both your souls and bodies shall live, and together be glorified with the: all this grace and mercy shall flow out to you from me as Mediator, and because I live.

19 . a little while ] Comp. John 13:33 , John 16:16 . but ye see me ] In the Paraclete, ever present with you. because I live, ye shall live also ] i.e. that higher and eternal life over which death has no power either in Christ or His followers. Christ has this life in Himself ( John 5:26 ); His followers derive it from Him ( John 5:21 ).

John 14:19 . Οὐκ ἔτι , no longer ) Acts 10:41 , “God showed Him openly (after the Resurrection), not to all the people , but unto witnesses chosen before of God.”— θεωρεῖτέ με ) ye see Me , and shall see Me, namely, alive. For even the force of the antithesis in οὐκ ἔτι , no longer , carries with it the need of supplying the Future [Whereas the world both seeth and shall see Me no more , ye both see and shall see Me].— ὅτι , because ) The cause why they shall see Him.— ζῶ , I live ) Not only I shall live , but I live : Revelation 1:18 , “I am He that liveth , and was dead; and, behold, I am alive for evermore.”— ζήσεσθε , ye shall live ) The future: for the life of believers follows the life of Jesus; and it is not of themselves, but by (of) Him that they live. Comp. ch. John 6:57 , “As the living Father hath sent Me, and I live by the Father, so he that eateth Me, even he shall live by Me .”

(19) Yet a little while. —Comp. John 13:33 ; John 16:16 . But ye see me—i.e., in the spiritual presence of the Paraclete. The words may indeed have their first fulfilment in the appearances of the forty days (comp. Acts 10:41), but these appearances were themselves steps in the education which was leading the disciples from a trust in the physical to a trust in the spiritual presence. (Comp. John 20:17.) To the world the grave seemed the closing scene. They saw Him no more; they thought of Him as dead. To the believers who had the power to see Him He appeared as living, and in very deed was more truly with them and in them than He had been before. Because I live, ye shall live also.—Better, for I live, and ye shall live. Our Lord speaks of His own life in the present. It is the essential life of which He is Himself the Source, and which is not affected by the physical death through which He is about to pass. They also who believe in Him shall have even here this principle of life, which in them too shall be affected by no change, but shall develop into the fulness of the life hereafter. Because He lives, and because they too shall live, therefore shall they see Him and realise His presence when the world seeth Him no more.

A little while - This was the day before his death. Seeth me no more - No more until the day of judgment. The men of the world would not see him visibly, and they had not the eye of faith to discern him. But ye see me - Ye shall continue to see me by faith, even when the world cannot. You will continue to see me by the eye of faith as still your gracious Saviour and Friend. Because I live - Though the Saviour was about to die, yet was he also about to be raised from the dead. He was to continue to live, and though absent from them, yet he would feel the same interest in their welfare as when he was with them on earth. This expression does not refer "particularly" to his "resurrection," but his "continuing to live." He had a nature which could not die. As Mediator also he would be raised and continue to live: and he would have both power and inclination to give them also life, to defend them, and bring them with him. Ye shall live also - This doubtless refers to their future life. And we learn from this: 1. That the life of the Christian depends on that of Christ. They are united; and if they were separated, the Christian could neither enjoy spiritual life here nor eternal joy hereafter. 2. The fact that Jesus lives is a pledge that all who believe in him shall he saved. He has power over all our spiritual foes, and he can deliver us from the hands of our enemies, and from all temptations and trials.

John 14:19 . Ἔτι μικρ .] sc . ἐστι . Comp. John 13:33 , John 16:16 ; Hebrews 10:37 ; Hosea 1:4 ; Psalm 37:10 . οὐκέτι θεωρεῖ ] Corporeally. Comp. also Acts 10:41 . θεωρεῖτε ] But you, whilst the world no more beholds me, do behold me , although corporeally I am no more present, through the experience of my spiritual presence;[152] you behold me spiritually , in that you experience my presence and my communion with you, in the communication of myself, and in my working upon you by means of the Paraclete. The terminus a quo of the present tenses, which represent the near future as present, is, indeed, not quite the same in θεωρεῖ and θεωρεῖτε , since the ὁ κόσμος με οὐκέτι θεωρεῖ already begins with the death of Jesus, but the ὑμεῖς δὲ θεωρ . με first after His return to the Father; this distinction, however, disappears before the Johannean view of the death of Jesus as a departure to God. ὅτι ἐγὼ ζῶ , κ . ὑμ . ζήσεσθε ] Not: because I live, you also will live (Nonnus, Beza, Godet), but, corresponding to the progress of the discourse (comp. John 14:17 ), a statement of the reason of what precedes: for I live, and you shall live .

Note the change from the present to the future, and that ζῶ and ζήσεσθε cannot without arbitrariness be taken as essentially different in idea, but that ζῶ manifestly, since it exists without interruption (present), denotes the higher life of Christ independent of death , of Christ, who, by His departure to the Father, becomes a partaker of the heavenly glory . Christ lives , for He is, indeed, Himself the Possessor and bearer of the true ζωή (comp. John 5:26 ); death, which translates Him into the glory of the Father, by no means breaks off this true and higher life of His (although His life ἐν σαρκί ceases), but is only the medium of the consummation and transfiguration of this His ζῆν into the everlasting heavenly ζωή and δόξα (comp. Colossians 3:3-4 ). Out of this consciousness the Lord here utters the words: ἐγὼ ζῶ . And He adds thereto: καὶ ὑμεῖς ζήσεσθε : and you shall live, i.e . you shall be partakers (in its temporal development on to its glorious consummation) of the same higher ζωή , liable to no death ( John 11:26 ), under the life-giving ( John 6:33 ) influence of the Spirit. “Stat enim illud fixum, nullam fore ejus vitam membris mortuis,” Calvin.