Job 6:3

6:1-7 Job still justifies himself in his complaints. In addition to outward troubles, the inward sense of God's wrath took away all his courage and resolution. The feeling sense of the wrath of God is harder to bear than any outward afflictions. What then did the Saviour endure in the garden and on the cross, when he bare our sins, and his soul was made a sacrifice to Divine justice for us! Whatever burden of affliction, in body or estate, God is pleased to lay upon us, we may well submit to it as long as he continues to us the use of our reason, and the peace of our conscience; but if either of these is disturbed, our case is very pitiable. Job reflects upon his friends for their censures. He complains he had nothing offered for his relief, but what was in itself tasteless, loathsome, and burdensome.

Or "seas" (z); all sand is heavy in its own nature, Proverbs 27:3 ; especially the sand of the sea, that which is immediately taken out of it; for that on the shore is lighter, being dried by the winds and heat of the sun, but the other is heavier, through the additional weight of water; and much more especially how heavy must all the sand of the sea be, and of all the seas that are in the world: yet Job suggests by this hyperbolical expression, exaggerating his case, that his affliction was heavier than it all, a most intolerable and insupportable burden; the afflictions of God's people are but light when compared with what their sins deserve, with the torments of the damned in hell, with the sufferings of Christ in their room and stead, and with everlasting, happiness, the eternal weight of glory, 2 Corinthians 4:17 ; but in themselves they are heavy, and press hard; they are so to flesh and blood, and especially unless everlasting arms are put under men, and they are supported and upheld with the right hand of God's righteousness; they are heavy when attended with the hidings of God's face, and a sense of his wrath and displeasure, which was Job's case, see Job 13:24 ; some render "it more copious", or "numerous" (a), and indeed the word has this signification, as in Numbers 20:20 ; and the metaphor is more frequently used to express a multitude, even what is innumerable, Hosea 1:10 ; yet the notion of heaviness best agrees with the preceding figure of weighing in balances

3 . the sand of the sea ] A frequent figure for that which is infinite in weight, Proverbs 27:3 , or number, Genesis 32:12 , or measure, Jeremiah 33:22 . are swallowed up ] Rather, have been wild , or perhaps vain or idle. Probably the word is allied to an Arabic root that signifies to speak, and also, to speak wrongly and foolishly. Job with transparent simplicity concedes a certain extravagance in his language, although he excuses it ( Job 6:4 seq .). Elsewhere he says in reference to himself that the words of one that is desperate go into the wind ( Job 6:26 ).

Verse 3. - For now it would be heavier than the sand of the sea (comp. Proverbs 27:3 , "A stone is heavy, and the sand weighty; but a fool's wrath is heavier than them both;" see also Ecclus. 22:15 ). Therefore my words are swallowed up ; rather, as in the Revised Version, therefore have my words been rash. Job here excuses without justifying himself. The excessive character of his sufferings has, he declares, forced him to utter rash and violent words, as these wherein he cursed his day and wished that he had never been born ( Job 3:1, 3-11 ). Some allowance ought to be made for rash speech uttered under such circumstances. Job 6:3

3. the sand—(Pr 27:3). are swallowed up—See Margin [that is, "I want words to express my grief"]. But Job plainly is apologizing, not for not having had words enough, but for having spoken too much and too boldly; and the Hebrew is, "to speak rashly" [Umbreit, Gesenius, Rosenmuller]. "Therefore were my words so rash."

It would be heavier, i.e. my grief or calamity, than the sand of the sea, which is heavier than dry sand. Swallowed up, as this verb is used, Proverbs 20:25 Obadiah 1:16 . My voice and spirit faileth me. So far am I from speaking too liberally of it, for which I am now accused, that I cannot find nor utter words sufficient to express my sorrow or misery; but my groanings are such as cannot be uttered, as is said in another case, Romans 8:26 . When I would express it, the words stick in my throat, and I am forced, as it were, to swallow them up.

Heavier than the sand of the sea - That is, they would be found to be insupportable. Who could bear up the sands of the sea? So Job says of his sorrows. A comparison somewhat similar is found in Proverbs 27:3 . Heavy is a stone, and weighty the sand of the Sea, But a fool's wrath is heavier than them both. My words are swallowed up - Margin, "I want words to express my grief." This expresses the true sense - but not with the same poetic beauty. We express the same idea when we say that we are choked with grief; we are so overwhelmed with sorrow that we cannot speak. Any very deep emotion prevents the power of utterance. So in Psalm 77:4 : Thou holdest mine eyes waking: I am so troubled that I cannot speak. So the well-known expressions in Virgil, Obstupui, steteruntque comae, et vox faucibus haesit. There has been, however, considerable variety in the interpretation of the word here rendered swallowed up - לוּע lûa‛. Gesenius supposes that it means to speak rashly, to talk at random, and that the idea is, that Job now admits that his remarks had been unguarded - "therefore were my words rash." The same sense Castell gives to the Arabic word.

Schultens renders it, "therefore are my words tempestuous or fretful." Rosenmuller, "my words exceed due moderation." Castellio, "my words fail." Luther, "therefore it is vain that I speak." The Septuagint, "but my words seem to be evil." Jerome, "my words are full of grief." In this variety it is difficult to determine the meaning; but probably the old interpretation is to be retained, by which the word is derived from לוּע lûa‛, to absorb, to swallow up; compare Proverbs 20:25; Obadiah 1:16; Job 39:30; Proverbs 23:2. The word does not elsewhere occur.