Job 33:23

33:19-28 Job complained of his diseases, and judged by them that God was angry with him; his friends did so too: but Elihu shows that God often afflicts the body for good to the soul. This thought will be of great use for our getting good from sickness, in and by which God speaks to men. Pain is the fruit of sin; yet, by the grace of God, the pain of the body is often made a means of good to the soul. When afflictions have done their work, they shall be removed. A ransom or propitiation is found. Jesus Christ is the Messenger and the Ransom, so Elihu calls him, as Job had called him his Redeemer, for he is both the Purchaser and the Price, the Priest and the sacrifice. So high was the value of souls, that nothing less would redeem them; and so great the hurt done by sin, that nothing less would atone for it, than the blood of the Son of God, who gave his life a ransom for many. A blessed change follows. Recovery from sickness is a mercy indeed, when it proceeds from the remission of sin. All that truly repent of their sins, shall find mercy with God. The works of darkness are unfruitful works; all the gains of sin will come far short of the damage. We must, with a broken and contrite heart, confess our sins to God, 1Jo 1:9. We must confess the fact of sin; and not try to justify or excuse ourselves. We must confess the fault of sin; I have perverted that which was right. We must confess the folly of sin; So foolish have I been and ignorant.

(23) To show unto man his uprightness. —Some render, “to show unto man what is right for him,” but it seems rather to mean, to declare concerning that man his uprightness, to plead his cause before God and be his advocate. (Comp. 1Kings 14:13 ; 2Chronicles 19:3 , &c.) This angel, who is one among a thousand, and discharges the function of an interpreter, is a remarkable anticipation of the existence of that function with God which is discharged by the Advocate with the Father (1John 2:1; Romans 8:34; Hebrews 7:25). It is impossible for us who believe that all Scripture is given by inspiration of God not to see in this an indication of what God intended afterwards to teach us concerning the intercession and mediation of the Son and the intercession of the Holy Spirit on behalf of man (Romans 8:26). (Comp. John 14:16.)

Job 33:23-24. If there be a messenger with him — If there be a prophet or teacher with the afflicted man; an interpreter — One whose office and work it is to declare to him the mind and will of God, and his design in this dispensation of his providence, and what is the sick man’s duty under it. One of a thousand — A person rightly qualified for this great and difficult work, such as there are but very few; to show unto man his uprightness — Not man’s, but God’s uprightness; namely, his justice in inflicting these sufferings, and the sufferer’s desert of condemnation and wrath; God’s way of pardoning and justifying the penitent; his sincerity and faithfulness to his promises, and the necessity of acquiescing in his will without murmuring or repining, and of walking in the way of faith and holiness. Then he is gracious unto him — In that case, or upon the sick man’s turning to God in true repentance and faith, God graciously pardons his sins, and saves him, probably from his dangerous disease and from death, but, if not, at least from going down to the pit of hell, and from everlasting destruction.

And saith — To the messenger; deliver him — Namely, ministerially and declaratively; assure him that I have pardoned, and will heal him; I have found a ransom — Although I might justly destroy him, yet I will spare him, for I have found out a way of ransoming sinners from death, which is by the death of my Son, the Redeemer of the world, and with respect to which I will pardon them that repent and sue for mercy. Observe how God glories in the invention! I have found, I have found a ransom; a ransom for poor undone sinners! I, even I, am he that hath done it. “Some interpret this Messenger or Angel of Christ himself, the Interpreter of God’s will to man, the chief among ten thousand of his saints and servants. But as, in general, he comes to men by his messengers or ministers, and as their instructions and encouragements are deduced from his mediation, and are made effectual by his gracious presence, it does not much signify whether we interpret the passage of the messengers of God pointing to the Saviour, or the Saviour revealing himself by their ministry.

23 . a messenger ] Or, angel . Such an angel is called an interpreter , that is, as the last clause of the verse explains, one who interprets to man God’s providential treatment of him, and shews him what is right for him to do— his uprightness , that is, wherein uprightness will consist, and what his duty is. one among a thousand ] lit. one of a thousand . The words do not ascribe any superlative position to this angel; he is one of the thousand (cf. Revelation 5:11 ) ministering spirits sent forth to do service on behalf of the heirs of salvation ( Hebrews 1:14 ). 23, 24 . The intervention of the heavenly messenger.

If there be a {m} messenger with him, an interpreter, one among a thousand, {n} to shew unto man his uprightness: (m) A man sent from God to declare his will. (n) A singular man, and as one chosen out of a thousand, who is able to declare the great mercies of God to sinners: and in which man's righteousness stands, which is through the justice of Jesus Christ.

Verse 23. - If there be a messenger with him ; rather, an angel ( see the Revised Version). It is generally supposed that "the angel of the covenant" is meant, and that the whole passage is Messianic; but much obscurity hangs over it. The Jews certainly understand it Messianically, since they read it on the great Day of Atonement, and use in their liturgies the prayer, "Raise up for us the righteous Interpreter; say, I have found a ransom." Elihu's knowledge of an Interpreter, or Mediator, one among a thousand, who should deliver the afflicted man from going down to the pit, and find a ransom for him (ver. 24), is certainly very surprising; and we can scarcely imagine that he understood the full force of his words; but it cannot be right to denude them of their natural signification Elihu certainly did not mean to speak of himself as an "angel-interpreter, one among a thousand;" and it is not probable that he intends a reference to any merely human helper. To show unto man. his uprightness ; either "to show to a man what it is right for him to do," or "to indicate to a man in what true righteousness consists." Job 33:23

23. Elihu refers to himself as the divinely-sent (Job 32:8; 33:6) "messenger," the "interpreter" to explain to Job and vindicate God's righteousness; such a one Eliphaz had denied that Job could look for (Job 5:1), and Job (Job 9:33) had wished for such a "daysman" or umpire between him and God. The "messenger" of good is antithetical to the "destroyers" (Job 33:23). with him—if there be vouchsafed to the sufferer. The office of the interpreter is stated "to show unto man God's uprightness" in His dealings; or, as Umbreit, "man's upright course towards God" (Pr 14:2). The former is better; Job maintained his own "uprightness" (Job 16:17; 27:5, 6); Elihu on the contrary maintains God's, and that man's true uprightness lies in submission to God. "One among a thousand" is a man rarely to be found. So Jesus Christ (So 5:10). Elihu, the God-sent mediator of a temporal deliverance, is a type of the God-man Jesus Christ the Mediator of eternal deliverance: "the messenger of the covenant" (Mal 3:1). This is the wonderful work of the Holy Ghost, that persons and events move in their own sphere in such a way as unconsciously to shadow forth Him, whose "testimony is the Spirit of prophecy"; as the same point may be center of a small and of a vastly larger concentric circle.

A messenger; either, 1. An angel sent to him from heaven upon this errand; for the angels are ministering spirits, Psalm 103:20 Hebrews 1:14 , and are, and especially in that time and state of the church were, frequently employed by God upon messages to men. But why then should he say one of a thousand angels , seeing any the meanest angel was very competent for this work? Or rather, 2. A prophet or teacher, for such are oft called by this name; as Judges 2:1 Malachi 2:7 3:1 Revelation 1:20 , and such persons are appointed by God for, and are most commonly employed in, this work. With him ; either, 1. With God to plead man’s cause, and to pray to God for man. Or rather, 2. With man, who is expressed in the last clause of this verse, and of whom this same pronoun him is twice used in the next verse. Nor is it strange that the pronoun relative is put before the noun to which it belongs, but usual in the Hebrew language, as Exodus 2:6 Proverbs 5:22 Proverbs 14:33 , and elsewhere. An interpreter ; one whose office and work it is to declare the mind of God unto the sick man, and wherefore God contends with him, and what God would have him to do. One among a thousand; a person rightly qualified for this great and hard work, such as there are but very few, scarce one of a thousand ; which expression is used to denote the rarity and fewness of persons, Ecclesiastes 7:28 .

By which words he doth covertly reflect upon Job’s three friends, and imply that they were not such persons, though they had undertaken to perform this office or work to Job; and withal, modestly intimates, that although he was in himself mean and inferior to all of them, (as he acknowledgeth,) yet he was selected by God for this work; which he saith not out of a desire of vain boasting of himself, but to dispose Job to a more diligent attention unto, and a more ready entertainment of his present discourses. His uprightness , or rectitude, or righteousness. His , i.e. either, 1. God’s; to convince a man that God is just and right in all his dealings with him, though never so severe; of which Job was not yet convinced. Or rather, 2. Man’s; to teach man his duty, or to direct him to the right way and method how he may please God, and procure that mercy and deliverance which he thirsts after; which is not by quarrelling with God, as Job did, but by a humble confession and hearty detestation and forsaking of his sins, and supplication to God for mercy in and through Christ the Redeemer, of whom Job spoke before. Or thus, to discover to man, that although he be afflicted, yet he is an upright and righteous person, and consequently in God’s favour; about which good men oft doubt, and need the help of a skilful minister to satisfy them therein.