Job 32:4

. Also against his three friends was his wrath kindled,.... He did not take part with either side, but blamed both, and took upon him to be a moderator between them, and deal impartially with them: what highly displeased him, and raised his spirit against the three friends of Job, was, because they had found no answer; they were at a loss for one, for a sufficient one; they had all of them been answering him in their turns again and again, but with nothing to the purpose, not with anything conclusive and convincing; and particularly they could find and give no answer to Job's last vindication of himself: and [yet] had condemned Job; as a very wicked man, and an hypocrite, for no other reason but because he was afflicted; and they still persisted in their sentiment, though Job had so fully cleared himself, and put them to entire silence; this exasperated Elihu, to observe these men to retain so unreasonable a sentiment, to pronounce such a rash sentence, and yet could make no reply to Job's defence of himself. Jarchi says, this place is one of the corrections of the Scribes, it having been formerly written "God" instead of "Job"; as if the sense was, that Elihu was provoked with them, because by their silence they had condemned the Lord, not vindicating his honour and glory as became them; but Aben Ezra declares his ignorance of that correction, and observes, that they that say so knew what was hid from him. Job 32:4 Ver. 4. Now Elihu had waited till Job had spoken,....

32:1-5 Job's friends were silenced, but not convinced. Others had been present. Elihu was justly displeased with Job, as more anxious to clear his own character than the justice and goodness of God. Elihu was displeased with Job's friends because they had not been candid to Job. Seldom is a quarrel begun, more seldom is a quarrel carried on, in which there are not faults on both sides. Those that seek for truth, must not reject what is true and good on either side, nor approve or defend what is wrong.

Now Elihu had waited till Job had spoken,.... Made an end of speaking, until he had thus expressed himself, "the words of Job are ended", Job 31:40 , and waited likewise until his three friends had said all they had to say, and which is here supposed and implied, as appears by what follows: because they were elder than he; it may be added, from the original text, "in", or "as two days" (l); they had lived longer in the world than he, and therefore did not take upon him to speak till they had done; he, as became a young man, was swift to hear, and slow to speak; that they were old men, appears from what Eliphaz says, Job 15:10. (l) "diebus", Beza, Montanus, Mercerus; "quod ad dies", Schultens.

(4) Now Elihu had waited till Job had spoken. —Literally, Had waited in words for or regarding Job; that is, as some understand it, had waited to speak unto Job, or, more probably, had waited till the argument was closed to declare his opinion with reference to Job. The line taken by Elihu is an intermediate one, and is neither that of Job nor his friends. He admits the integrity of Job—or, at least, he does not deny it—although he uses very strong expressions as to the course which Job has adopted ( Job 34:7-9 ; Job 34:35-37 ); but he considers that the Divine afflictions have a disciplinary object, and that they may be sent because God has discerned the seeds of unfaithfulness and defection in the sufferer; and this may serve to explain their purpose in the case of Job. He has very lofty ideas of the righteousness of God ( Job 34:10 , &c.), and of His power and majesty ( Job 37:22 ). He holds that with regard to the Almighty we cannot find Him out, but that we may safely trust His mercy and His justice. This is the position to which he leads Job when the Lord answers him out of the whirlwind.

Verse 4. - Now Elihu had waited till Job had spoken ; rather, to speak to Job (see the Revised Version) He had waited impatiently until the three special "friends" had said their say, and be might come forward without manifest presumption. Because they were elder than he . (On the respect paid to age at this time in the land wherein Job lived, see the comment on Job 29:8.) Job 32:4

Elihu had waited with patience, as the word notes. Till Job; add, and his three friends , as appears from the following words. It is a synecdoche, whereof instances have been given before. They were elder than he; and therefore he expected more satisfaction from them, and gave them the precedency in the discourse; wherein he showed his prudence and modesty.

Now Elihu had waited - Margin, as in Hebrew, expected Job in words. The meaning is plain, that he had waited until all who were older than himself had spoken. Because they were elder than he - Margin, as in Hebrew, older for days. It appears that they were all older than he was. We have no means of determining their respective ages, though it would seem probable that Eliphaz was the oldest of the three friends, as he uniformly spoke first.

4-6 And Elihu had waited for Job with words, for they were older than he in days. And Elihu saw that there was no answer in the mouth of the three men, then his wrath was kindled. And Elihu the son of Barachel the Buzite began, and said. He had waited (perf. in the sense of the plusquamperf., Ew. 135, a) for Job with words (בּדברים as elsewhere בּמלּים, בּמלּין), i.e., until Job should have spoken his last word in the controversial dialogue. Thus he considered it becoming on his part, for they (המּה, illi, whereas אלּה according to the usage of the language is hi) were older (seniores) than he in days (לימים as Job 32:6, less harsh here, instead of the acc. of closer definition, Job 15:10, comp. Job 11:9). As it now became manifest that the friends made no reply to Job's last speeches for want of the right solution of problem, and therefore also Job had nothing further to say, he believes that he may venture, without any seeming want of courtesy, to give utterance to his long-restrained indignation; and Elihu (with Mahpach) the son of Barach'el (Mercha) the Buzite (with Rebia parvum) began and spoke (ויּאמר not with Silluk, but Mercha mahpach., and in fact with Mercha on the accented penult., as Job 3:2, and further).

[Bible] The words of Job are ended. Job Chapter 32 Eliu is angry with Job and his friends. He boasts of himself. 32:1. So these three men ceased to answer Job, because he seemed just to himself. 32:2. And Eliu the son of Barachel the Buzite of the kindred of Ram, was angry and was moved to indignation: now he was angry against Job, because he said he was just before God. 32:3. And he was angry with his friends, because they had not found a reasonable answer, but only had condemned Job 32:4. So Eliu waited while Job was speaking because they were his elders that were speaking. 32:5. But when he saw that the three were not able to answer, he was exceedingly angry. 32:6. Then Eliu the son of Barachel the Buzite answered, and said: I am younger in days, and you are more ancient, therefore hanging down my head, I was afraid to shew you my opinion. 32:7. For I hoped that greater age would speak, and that a multitude of years would teach wisdom. 32:8. But, as I see, there is a spirit in men, and the inspiration of the Almighty giveth understanding. 32:9. They that are aged are not the wise men, neither do the ancients understand judgment. 32:10. Therefore I will speak: Hearken to me, I also will shew you my wisdom. 32:11. For I have waited for your words, I have given ear to your wisdom, as long as you were disputing in words. 32:12. And as long as I thought you said some thing, I considered: but, as I see, there is none of you that can convince Job, and answer his words. 32:13. Lest you should say: We have found wisdom, God hath cast him down, not man. 32:14. He hath spoken nothing to me, and I will not answer him according to your words. 32:15. They were afraid, and answered no more, and they left off speaking. 32:16. Therefore because I have waited, and they have not spoken: they stood, and answered no more: 32:17. I also will answer my part, and will shew my knowledge. 32:18. For I am full of matter to speak of, and the spirit of my bowels straiteneth me.