Job 31:7

Job 31:7

Commentary from the Reformed tradition and beyond

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Matthew Henry's Concise Commentary — Matthew Henry's Concise Commentary — Job (BibleHub)
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31:1-8 Job did not speak the things here recorded by way of boasting, but in answer to the charge of hypocrisy. He understood the spiritual nature of God's commandments, as reaching to the thoughts and intents of the heart. It is best to let our actions speak for us; but in some ...
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31:1-8 Job did not speak the things here recorded by way of boasting, but in answer to the charge of hypocrisy. He understood the spiritual nature of God's commandments, as reaching to the thoughts and intents of the heart. It is best to let our actions speak for us; but in some cases we owe it to ourselves and to the cause of God, solemnly to protest our innocence of the crimes of which we are falsely accused. The lusts of the flesh, and the love of the world, are two fatal rocks on which multitudes split; against these Job protests he was always careful to stand upon his guard. And God takes more exact notice of us than we do of ourselves; let us therefore walk circumspectly. He carefully avoided all sinful means of getting wealth. He dreaded all forbidden profit as much as all forbidden pleasure. What we have in the world may be used with comfort, or lost with comfort, if honestly gotten. Without strict honestly and faithfulness in all our dealings, we can have no good evidence of true godliness. Yet how many professors are unable to abide this touchstone!
Gill's Exposition of the Entire Bible — Gill's Exposition of the Entire Bible — Job (BibleHub)
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If my step hath turned out of the way,....
Gill's Exposition of the Entire Bible — Gill's Exposition of the Entire Bible — Job (BibleHub)
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The way of God, the way of his commandments, the good and right way, the way of truth and righteousness, so far as Job had knowledge of it: for, besides the law and light of nature the Gentiles had in common, good men had some revelation, and notions of the mind and will of God u...
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The way of God, the way of his commandments, the good and right way, the way of truth and righteousness, so far as Job had knowledge of it: for, besides the law and light of nature the Gentiles had in common, good men had some revelation, and notions of the mind and will of God unto them, both before and after the flood, previous to the Mosaic dispensation; which in some measure directed them what way to walk in, with respect to worship and duty; and from this way Job swerved not; not that he walked so perfectly in it as to be free from sin, and never commit any; or that he never took a step out of the way, or stepped awry; but he did not knowingly, wittingly, and purposely turn out of the way; and when, through infirmity of the flesh, the temptations of Satan, and snares of the world, he was drawn aside, he did not obstinately and finally persist therein; though this may have respect not to sin in general, but to the particular sin he is clearing himself from, namely, dealing falsely and deceitfully with men, in whatsoever he had to do with them, in matters of "meum" and "tuum"; or with regard to the rules of justice and equity between man and man, he was not conscious to himself he had departed from them; a like expression to those in Psalm 7:3 , where some particular sin is referred unto: and mine heart walked after mine eyes; meaning not in the lust of uncleanness, of which he had spoken before, as such do whose eyes are full of adultery; but in the sin of covetousness, s
Ellicott's Commentary for English Readers — Ellicott's Commentary for English Readers — Job (BibleHub)
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(7) If my step hath turned out of the way —The form of the expression is very emphatic: the narrow way of strict integrity and righteousness. (Compare the expression applied to the first believers, Acts 9:2 — men of the way. )
Benson Commentary — Benson Commentary — Job (BibleHub)
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Job 31:7-8 . If my step hath turned out of the way — If I have knowingly and willingly swerved from the way of truth and justice, which God hath prescribed to me; and my heart walked after mine eyes — A strong and beautiful expression, signifying, if my eyes have seduced my heart...
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Job 31:7-8 . If my step hath turned out of the way — If I have knowingly and willingly swerved from the way of truth and justice, which God hath prescribed to me; and my heart walked after mine eyes — A strong and beautiful expression, signifying, if my eyes have seduced my heart. If I have let my heart loose to desire forbidden objects, which my eyes have seen. Commonly sin enters by the eye into the heart: thus David, letting his heart walk after his eyes, was led into the sin, first, of adultery, and then, of murder. How careful then ought we to be, how deeply should this be fixed in our minds, not to let our heart walk after our eyes. It is a maxim which deserves to be written, we will not say in letters of gold, but, what is of more importance, on the table of every heart! And if any blot hath cleaved to my hands — Any unjust gain. If I have had or have in my hands, or possession, any goods, gotten from others by fraud or violence, which would be a great scandal and a blot to my reputation: Then let me sow, and let another eat — Let strangers enjoy the fruit of my labours. Yea, let my offspring be rooted out — Or, rather, my increase; all my plants, and fruits, and improvements, as the word צאצאי , tzeetzaai, properly signifies. Indeed, Job had not now any children to be rooted out.
Geneva Study Bible — Geneva Study Bible — Job (BibleHub)
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If my step hath turned out of the way, and mine heart {e} walked after mine eyes, and if any blot hath cleaved to mine hands; (e) That is, has accomplished the lust of my eyes.
Cambridge Bible for Schools and Colleges — Cambridge Bible for Schools and Colleges — Job (BibleHub)
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7 . out of the way ] i. e. the way of rectitude, set before him by God, ch. Job 23:11 . This going out of the way is amplified in the next words, if mine heart walked after mine eyes , i. e. if my mind consented and yielded to the lust of the eye. By such yielding he would have f...
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7 . out of the way ] i. e. the way of rectitude, set before him by God, ch. Job 23:11 . This going out of the way is amplified in the next words, if mine heart walked after mine eyes , i. e. if my mind consented and yielded to the lust of the eye. By such yielding he would have fallen into deeds that would have left a “blot” or stain upon his hands; comp. Psalm 24:4 .
Pulpit Commentary — Pulpit Commentary — Job (BibleHub)
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Verse 7. - If my step hath turned out of the way . If; i.e. , I have at any time knowingly and voluntarily departed from the way of thy commandments, as made known to me either by godly men or by thy law written in my heart, then let the consequences follow that are mentioned in ...
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Verse 7. - If my step hath turned out of the way . If; i.e. , I have at any time knowingly and voluntarily departed from the way of thy commandments, as made known to me either by godly men or by thy law written in my heart, then let the consequences follow that are mentioned in the next verse. Or if mine heart hath walked after mine eyes, and if consequently any blot hath cleaved to mine hands ; i.e. if I have been guilty of any plain act of sin. It is to be remembered that Job has the testimony of God himself to the fact that he was "a perfect and an upright man, one that feared God, and eschewed evil ( Job 2:3 ). Job 31:7
Jamieson-Fausset-Brown Bible Commentary — Jamieson-Fausset-Brown Bible Commentary — Job (BibleHub)
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7. Connected with Job 31:6. the way—of God (Job 23:11; Jer 5:5). A godly life. heart … after … eyes—if my heart coveted, what my eyes beheld (Ec 11:9; Jos 7:21). hands—(Ps 24:4).
Matthew Poole's Commentary — Matthew Poole's Commentary — Job (BibleHub)
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If I have wittingly, and willingly, and customarily (as you accuse me) swerved from the way of truth and justice which God hath prescribed to me; for otherwise no man here is so just, but he sometimes takes a wrong step, Ecclesiastes 7:20 . If I have let my heart loose to covet a...
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If I have wittingly, and willingly, and customarily (as you accuse me) swerved from the way of truth and justice which God hath prescribed to me; for otherwise no man here is so just, but he sometimes takes a wrong step, Ecclesiastes 7:20 . If I have let my heart loose to covet and seek after forbidden things, which mine eyes have seen; which may design either, 1. The lust of uncleanness; but of that he had spoken Job 31:1 , and reneweth the discourse Job 31:9 . Or rather, 2. The lust of covetousness, which is called the lust of the eyes, 1Jo 2:16 , partly because it is oft caused by sight, as Joshua 7:21 , and partly because ofttimes all the satisfaction it gives is to please the sight, Ecclesiastes 5:11 . And this sin is most legible in the following punishment, Job 31:8 , where his loss answers to this evil gain. The phrase notes the common method and progress of sin, which is to enter by the eye to the heart, Genesis 3:6 Numbers 15:39 Ecclesiastes 2:10 11:9 . Any blot, or blemish , to wit, any unjust gain. If I have in my hands or possession any goods gotten from others by fraud or violence, which would be a great scandal and a blot to my reputation.
Barnes' Notes on the Bible — Barnes' Notes on the Bible — Job (BibleHub)
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If my step hath turned out of the way - The path in which I ought to walk - the path of virtue. And mine heart walked after mine eyes - That is, if I have coveted what my eyes have beheld; or if I have been determined by the appearance of things rather than by what is right, I co...
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If my step hath turned out of the way - The path in which I ought to walk - the path of virtue. And mine heart walked after mine eyes - That is, if I have coveted what my eyes have beheld; or if I have been determined by the appearance of things rather than by what is right, I consent to bear the appropriate punishment. And if any blot hath cleaved to mine hands - To have clean hands is emblematic of innocence; Job 17:9; Psalm 24:4; compare Matthew 27:24. The word blot here means stain, blemish: Daniel 1:4. The idea is, that his hands were pure, and that he had not been guilty of any act of fraud or violence in depriving others of their property.

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