Job 29:3

29:1-6 Job proceeds to contrast his former prosperity with his present misery, through God's withdrawing from him. A gracious soul delights in God's smiles, not in the smiles of this world. Four things were then very pleasant to holy Job. 1. The confidence he had in the Divine protection. 2. The enjoyment he had of the Divine favour. 3. The communion he had with the Divine word. 4. The assurance he had of the Divine presence. God's presence with a man in his house, though it be but a cottage, makes it a castle and a palace. Then also he had comfort in his family. Riches and flourishing families, like a candle, may be soon extinguished. But when the mind is enlightened by the Holy Spirit, when a man walks in the light of God's countenance, every outward comfort is doubled, every trouble is diminished, and he may pass cheerfully by this light through life and through death. Yet the sensible comfort of this state is often withdrawn for a season; and commonly this arises from sinful neglect, and grieving the Holy Spirit: sometimes it may be a trial of a man's faith and grace. But it is needful to examine ourselves, to seek for the cause of such a change by fervent prayer, and to increase our watchfulness.

Which may be understood either of outward prosperity, sometimes signified by a candle, Job 18:5 ; and may be called the candle of the Lord, because it is from him, it is of his lighting and setting up; and its shining on his head may denote the large measure and degree of it possessed by him, in allusion to torches carried on high to light with; or lamps, or candles, set up in the higher part of the house to give the more light; or to the sun in the firmament, and especially when in its meridian, and shines clearest right over our heads, and casts no shadow: or else it may be understood of light in a figurative sense, not of the light of nature in men, which, though called the candle of the Lord, Proverbs 20:27 ; yet, in man's fallen state, shines not clearly; and with respect to this there was no difference in Job than heretofore; but rather it is the light of grace, the true light, which had shone upon him and in him, but now not so clearly as formerly, and as he could wish for; or else the word of God, which is a light unto the feet, and a lamp to the path; or it may be, best of all, the favour of God, the light of his countenance he had before enjoyed, having had a comfortable display of his love, a clear view of interest in it, and had the blessings of it bestowed upon him, and enjoyed by him; and nothing was more desirable by him, as is by every good man, than the return of the light of God's countenance; and that he might be remembered with his special favour, as his p

3 . This verse expands “preserved” or “watched over” in Job 29:2 . his candle shined upon ] Or, his lamp shined over . God’s lamp shone above him, and lighted his path, so that the darkness before him was made to be light, Isaiah 42:16 . God’s “lamp” is a figure for His favour and enlightenment and prospering of him.

Verse 3. - When his candle shined upon my head (comp. Psalm 18:28 , "For thou wilt light my candle: the Lord my God will enlighten my darkness"). A "candle," or "lamp," is a general symbol in Scripture for life and prosperity. God is said to light men's candles when he blesses them and maizes his countenance to shine upon them; conversely, when he withdraws his favour he is said to put their candles out ( Job 18:6 ; Job 21:17 ). And when by his light I walked through darkness . The light of God's countenance shining about a man's path enables him to walk securely even through thick darkness, i.e. through trouble and perplexity. Job 29:3

His candle, i.e. his favour and blessing, oft signified by the name light ; as his displeasure and a state of affliction is frequently called darkness. Upon my head , or, over my head , to comfort and direct me. The ground of the expression is this, that lights used to be carried and set on high, that men may make the better use of them, as the sun for that end was placed above us. I walked through darkness; I passed safely through many difficulties, and dangers, and common calamities, which befell others who lived round about me, and overcame those troubles which fell upon myself.

When his candle shined upon my head - Margin, or, "lamp;" compare notes Job 18:6 . It was remarked in the note on that place, that it was common to have lamps or lights always burning in a house or tent. When Job speaks of the lamps shining "on his head," the allusion is probably to the custom of suspending a lamp from the ceiling - a custom which prevails among the wealthy Arabs. "Scott." Virgil speaks of a similar thing in the palace of Dido: - Dependent lychni laquearibus aureis Incensi. Aeneid i.726. "From gilded roofs depending lamps display Nocturnal beams that imitate the day." Dryden See, also Lucretius, ii. 24. Indeed the custom is common everywhere and the image is a beautiful illustration of the divine favor - of light and happiness imparted by God, the great source of blessedness from above. The Hebrew word rendered "shined" בהלו behilô) has been the occasion of some perplexity in regard to its form. According to Ewald, Hebrew Gram. p. 471, and Gesenius, Lex, it is the Hiphil form of הלל hâlal - to shine, the He preformative being dropped. The sense is, "In his causing the light to shine." Others suppose that it is the infinitive of the Qal, with a pleonastic suffix; meaning "when it shined;" that is, the light. The sense is essentially the same; compare Schultens and Rosenmuller in loc. And when by his light - Under his guidance and direction.

I walked through darkness - "Here is reference probably to the fires or other lights which were carried before the caravans in their nightly travels through the deserts." "Noyes." The meaning is, that God afforded him protection, instruction, and guidance. In places, and on subjects that would have been otherwise dark, he counselled and led him. He enjoyed the manifestations' of the divine favor; his understanding was enlightened, and he was enabled to comprehend subjects that would have been otherwise perplexing and difficult. He refers, probably, to the inquiries about the divine government and administration, and to the questions that came before him as a magistrate or an umpire - questions that he was enabled to determine with wisdom.