Job 27:5

27:1-6 Job's friends now suffered him to speak, and he proceeded in a grave and useful manner. Job had confidence in the goodness both of his cause and of his God; and cheerfully committed his cause to him. But Job had not due reverence when he spake of God as taking away his judgment, and vexing his soul. To resolve that our hearts shall not reproach us, while we hold fast our integrity, baffles the designs of the evil spirit.

Not but that he counted them righteous and good men God-ward; he did not take upon him to judge their state, and to justify or condemn them with respect to their everlasting condition; but he could not justify them in their censures of him, and say they did a right thing in charging him with wickedness and hypocrisy; nor could he justify them in all their sentiments and doctrines which they had delivered concerning the punishment of the wicked in this life, and the happiness that attends all good men; and that a man by his outward circumstances may be known to be either a good man or a bad man; such things as these he could not say were right; for so to do would be to call evil good, and good evil; and therefore he expresses his utmost abhorrence and detestation of showing his approbation of such conduct as theirs towards him, and of such unbecoming sentiments of God, and of his dealings, they had entertained; and to join in with which would be a profanation and a pollution, as the word used by him signifies; he could not do it without defiling his conscience, and profaning truth: until I die one will not remove my integrity from me; Job was an upright man both in heart and life, through the grace of God bestowed on him; and he continued in his integrity, notwithstanding the temptations of Satan, and his attacks upon him, and the solicitations of his wife; and he determined through the grace of God to persist therein to the end of his life; though what he chiefly means here i

Job 27:5-6 . God forbid that I should justify you — In your opinion concerning me, and censure of me; till I die, &c. — Never hope that I will yield to your judgment, which I know to be false: no, I abhor the thought of it, and will sooner die than confess the guilt which you charge upon me. My righteousness I hold fast — You shall never extort that from me, but I will resolutely maintain my uprightness, and not be persuaded by any reason to desert its defence. My heart shall not reproach me, &c. — With betraying my own cause and innocence; my conscience doth not hitherto accuse me, and it shall not upbraid me hereafter.

Verse 5. - God forbid that I should justify you ; i.e. allow that you have been right all along, and that I have drawn these judgments down upon me by secret sins. Till I die I will Job 27:5Keil and Delitzsch Biblical Commentary on the Old Testament 1 Then Job continued to take up his proverb, and said: 2 As God liveth, who hath deprived me of my right,And the Almighty, who hath sorely saddened my soul - 3 For still all my breath is in me,And the breath of Eloah in my nostrils - 4 My lips do not speak what is false,And my tongue uttereth not deceit! 5 Far be it from me, to grant that you are in the right:Till I die I will not remove my innocence from me. 6 My righteousness I hold fast, and let it not go:My heart reproacheth not any of my days. 7 Mine enemy must appear as an evil-doer,And he who riseth up against me as unrighteous.The friends are silent, Job remains master of the discourse, and his continued speech is introduced as a continued שׂאת משׁלו (after the analogy of the phrase נשׂא קול), as in Numbers 23:7 and further on, the oracles of Balaam. משׁל is speech of a more elevated tone and more figurative character; here, as frequently, the unaffected outgrowth of an elevated solemn mood.

The introduction of the ultimatum, as משׁל, reminds one of "the proverb (el-methel) seals it" in the mouth of the Arab, since in common life it is customary to use a pithy saying as the final proof at the conclusion of a speech.continued...LinksJob 27:5 InterlinearJob 27:5 Parallel TextsJob 27:5 NIVJob 27:5 NLTJob 27:5 ESVJob 27:5 NASBJob 27:5 KJVJob 27:5 Bible AppsJob 27:5 ParallelJob 27:5 Biblia ParalelaJob 27:5 Chinese BibleJob 27:5 French BibleJob 27:5 German BibleBible Hub

That I should justify you, i.e. your opinion and censure concerning me, as one convicted to be impious or hypocritical, by God’s unusual and severe dealing with me. I will not remove, to wit, declaratively, as real words are frequently understood; or by renouncing or denying my integrity, of which God and my own conscience bear me witness. I will not, to gratify you, say that I am a hypocrite, which I know to be false.

God forbid - לי חלילה châlı̂ylâh lı̂y. "Far be it from me." Literally, "Profane be it to me;" that is, I should regard it as unholy and profane; I cannot do it. That I should justify you - That I should admit the correctness of your positions, and should concede that I am an hypocrite. He was conscious of integrity and sincerity, and nothing could induce him to abandon that conviction, or to admit the correctness of the reasoning which they had pursued in regard to him. Coverdale (1535 a.d.) has given this a correct translation, "God forbid that I should grant your cause to be right." Till I die I will not remove mine integrity from me - I will not admit that I am insincere and hypocritical. This is the language of a man who was conscious of integrity, and who would not be deprived of that consciousness by any plausible representations of his professed friends.