Job 21:20

21:17-26 Job had described the prosperity of wicked people; in these verses he opposes this to what his friends had maintained about their certain ruin in this life. He reconciles this to the holiness and justice of God. Even while they prosper thus, they are light and worthless, of no account with God, or with wise men. In the height of their pomp and power, there is but a step between them and ruin. Job refers the difference Providence makes between one wicked man and another, into the wisdom of God. He is Judge of all the earth, and he will do right. So vast is the disproportion between time and eternity, that if hell be the lot of every sinner at last, it makes little difference if one goes singing thither, and another sighing. If one wicked man die in a palace, and another in a dungeon, the worm that dies not, and the fire that is not quenched, will be the same to them. Thus differences in this world are not worth perplexing ourselves about.

His eyes shall see his destruction,.... Or "should see his destruction" (b); calamities coming upon himself and upon his children; or otherwise it will not affect him: but when a man has a personal experience of affliction as punishments of his sin, or with his own eyes sees his children in distressed circumstances on his account, this must sensibly affect him, and be a sore punishment to him; as it was to Zedekiah to have his children slain before his eyes, Jeremiah 52:10 ; and he shall drink of the wrath of the Almighty; or "he should drink" (c) of it now, according to the principles of Job's friends, even he in person, and not his posterity only; the wrath of God is on account of sin, and dreadful to bear: if the wrath of a temporal king is as the roaring of a lion, what must be the wrath of the Almighty God, the King of kings, and Lord of lords? this is frequently in Scripture compared to a cup, and is called a cup of trembling, of wrath and fury: and of which all the wicked of the earth shall drink sooner or later, Psalm 75:8; but this they should do now, according to the notions of Job's friends, whereas they do not; waters of a full cup, though not in wrath indeed, are wrung out to the people of God, and, as they apprehend, in wrath, when the wicked drink wine in bowls, and the cup of their prosperity overflows. (b) "videret ejus oculi exitium suum", Beza, Cocceius. (c) "biberet", Beza, Cocceius.

(20) His eyes shall see his destruction. —This may be understood as the continuation of Job’s suggested amendment of the Divine government. “His own eyes should see his destruction, and he should drink of the wrath, &c. For what concern or interest hath he in his house after him when the number of his months is cut off, &c. “

Verse 20. - His eyes shall see his destruction (or, let his own eyes see his destruction ), and he shall drink (or, let him drink ) of the wrath of the Almighty. It will impress him far more with a sense of his wickedness, and of his guilt in God's sight, if he receives punishment in his own person, than if he merely suffers vicariously through his children. Job 21:20

His eyes shall see his destruction, i.e. he shall be destroyed; as to see death, is to die, Psalm 89:48 Hebrews 11:5 ; and to see affliction , or any kind of evil , is to feel it Psalm 90:15 Lamentations 3:1 ; and to see good , is to enjoy it, Job 7:7 9:25 Psalm 34:12 . Or this phrase may be emphatical, he shall foresee his ruin hastening towards him, and not be able to prevent or avoid it; he shall sensibly feel himself sinking and perishing; which aggravates his misery. He shall drink; not sip or taste, but drink; which word commonly notes the abundance of the thing spoken of.

His eyes shall see his destruction - That is, his own eyes shall see his destruction, or the calamities that shall come upon him. That is, "You maintain that, or this is the position which you defend." Job designs to meet this, and to show that it is not always so. And he shall drink of the wrath of the Almighty - Wrath is often represented as a cup which the wicked are compelled to drink. See the notes, Isaiah 51:17.

17 How rarely is the light of the wicked put out, And their calamity breaketh in upon them, That He distributeth snares in his wrath, 18 That they become as straw before the wind, And as chaff which the storm sweepeth away!? 19 "Eloah layeth up his iniquity for his children!" May He recompense it to him that he may feel it. 20 May his own eyes see his ruin, And let him drink of the glowing wrath of the Almighty. 21 For what careth he for his house after him, When the number of his months is cut off? The interrogative כּמּה has here the same signification as in Psalm 78:40 : how often (comp. Job 7:19, how long? Job 13:23, how many?), but in the sense of "how seldom?!" How seldom does what the friends preach to him come to pass, that the lamp of the wicked is put out (thus Bildad, Job 13:5), and their misfortune breaks in upon them (יבא, ingruit; thus Bildad, Job 18:12 : misfortune, איד, prop. pressure of suffering, stands ready for his fall), that He distributes (comp. Zophar's "this is the portion of the wicked man," i.e., what is allotted to him, Job 20:29) snares in His wrath.

Hirz., Ew., Schlottm., and others, translate הבלים, after the precedent of the Targ. (עדבין, sortes), "lots," since they understand it, after Psalm 16:6, of visitations of punishment allotted, and as it were measured out with a measuring-line; but that passage is to be translated, "the measuring-lines have fallen to me in pleasant places," and indeed חבל can signify the land that is allotted to one (Joshua 17:14, comp. Joshua 17:5); but the plural does not occur in that tropical sense, and if it were so intended here, חבליהם or חבלים להם might at least be expected. Rosenm., Ges., Vaih., and Carey transl. with lxx and Jer. (ὠδῖνες, dolores) "pains," but הבלים is the peculiar word for the writhings of those in travail (Job 39:3), which is not suited here. Schnurr. and Umbr. are nearer to the correct interpretation when they understand חבלים like פחים, Psalm 11:6, of lightning, as it were fiery strings cast down from above. If we call to mind in how many ways Bildad, Job 18:8-10, has represented the end of the godless as a divinely decreed seizure, it is certainly the most natural, with Stick. and Hahn, to translate (as if it were Arabic ḥabâ'ilin) "snares," to be understood after the idea, however, not of lightning, but generally of ensnaring destinies (e.g., חבלי עני, Job 36:8). Both Job 21:17 with its three members and Job 21:18 with two, are under the control of כמה. The figure of straw, or rather chopped straw (Arab. tibn, tabn), occurs only here.