Job 19:21

19:8-22 How doleful are Job's complaints! What is the fire of hell but the wrath of God! Seared consciences will feel it hereafter, but do not fear it now: enlightened consciences fear it now, but shall not feel it hereafter. It is a very common mistake to think that those whom God afflicts he treats as his enemies. Every creature is that to us which God makes it to be; yet this does not excuse Job's relations and friends. How uncertain is the friendship of men! but if God be our Friend, he will not fail us in time of need. What little reason we have to indulge the body, which, after all our care, is consumed by diseases it has in itself. Job recommends himself to the compassion of his friends, and justly blames their harshness. It is very distressing to one who loves God, to be bereaved at once of outward comfort and of inward consolation; yet if this, and more, come upon a believer, it does not weaken the proof of his being a child of God and heir of glory.

Have pity upon me, have pity upon me,.... Instead of calumny and censure, his case called for compassion; and the phrase is doubled, to denote the vehemence of his affliction, the ardency of his soul, the anguish of his spirits, the great distress he was in, and the earnest desire he had to have pity shown him; and in which he may be thought not only to make a request to his friends for it, but to give them a reproof for want of it: O ye my friends; as they once showed themselves to be, and now professed they were; and since they did, pity might be reasonably expected from them; for even common humanity, and much more friendship, required it of them, that they should be pitiful and courteous, and put on bowels of mercy and kindness, and commiserate his sad estate, and give him all the succour, relief, and comfort they could, see Job 6:14; for the hand of God has touched me; his afflicting hand, which is a mighty one; it lay hard and heavy upon him, and pressed him sore; for though it was but a touch of his hand, it was more than he could well bear; for it was the touch of the Almighty, who "toucheth the hills, and they smoke", Psalm 104:32; and if he lays his hand ever so lightly on houses of clay, which have their foundation in the dust, they cannot support under the weight of it, since they are crushed before the moth, or as easily as a moth is crushed.

Job 19:21 . Have pity, have pity upon me, O ye my friends — For such you have been, and still pretend to be; and, therefore, fulfil that relation; and, if you will not help me, yet, at least, pity me. “Nothing can be more pathetic,” says Dr. Dodd, “than the repetition in this passage, as well as the immediate application to his friends; as if he had said, ‘You, at least, with whom I have enjoyed so intimate and friendly a correspondence; you, who more especially should exert the tender office of consolation, do you have some pity upon me, since the hand of God hath so fearfully afflicted me.’“

21, 22 . Overcome by his sense of the terrible enmity of God, Job piteously cries out for the compassion of men. There is a strong antithesis between “ye my friends” and the “hand of God,” “God” ( Job 19:22 ). The whole speech, even when the enmity of men is referred to ( Job 19:13 seq .), is occupied with the thought of God, He is regarded as the cause of men’s abhorrence. Job for a moment seeks refuge with men from God’s severity.

Verse 21. - Have pity upon me, have pity upon me, O my friends . On the enumeration of his various woes, Job's appeal for pity follows. We must not regard it as addressed merely to the three so-called "friends" ( Job 2:11 ) or "comforters" ( Job 16:2 ), Eliphaz, Bildad, and Zophar. It is an appeal to all those who are around him and about him, whose sympathies have been bither to estranged (vers. 13-19), but whose regard he does not despair of winning back. Will they not, when they perceive the extremity and variety of his sufferings, be moved to compassion by them, and commiserate him in his day of calamity? For the hand of God hath touched me . To the "comforters" this is no argument. They deem him unworthy of pity on the very ground that he is "smitten of God, and afflicted" ( Isaiah 53:4 ); since they hold that, being so smitten, he must have' deserved his calamity. But to unprejudiced persons, not wedded to a theory, such an aggravation of his woe would naturally seem to render him a greater object of pity and compassion. Job 19:21

Have pity on me - A tender, pathetic cry for sympathy. "God has afflicted me, and stripped me of all my comforts, and I am left a poor, distressed, forsaken man. I make my appeal to you, my friends, and entreat you to have pity; to sympathize with me, and to sustain me by the words of consolation." One would have supposed that these words would have gone to the heart, and that we should hear no more of their bitter reproofs. But far otherwise was the fact. The hand of God hath touched me - Hath smitten me; or is heavy upon me. The meaning is, that he had been subjected to great calamities by God, and that it was right to appeal now to his friends, and to expect their sympathy and compassion. On the usual meaning of the word here rendered, "hath touched" (נגעה nâga‛âh from נגע nâga‛ ), see the notes at Isaiah 53:4.

21 Have pity upon me, have pity upon me, O ye my friends, For the hand of Eloah hath touched me. 22 Wherefore do ye persecute me as God, And are never satisfied with my flesh? 23 Oh that my words were but written, That they were recorded in a book, 24 With an iron pen, filled in with lead, Graven in the rock for ever! 25 And I:know: my Redeemer liveth, And as the last One will He arise from the dust. In Job 19:21 Job takes up a strain we have not heard previously. His natural strength becomes more and more feeble, and his voice weaker and weaker. It is a feeling of sadness that prevails in the preceding description of suffering, and now even stamps the address to the friends with a tone of importunate entreaty which shall, if possible, affect their heart. They are indeed his friends, as the emphatic רעי אתּם affirms; impelled towards him by sympathy they are come, and at least stand by him while all other men flee from him. They are therefore to grant him favour (חנן, prop. to incline to) in the place of right; it is enough that the hand of Eloah has touched him (in connection with this, one is reminded that leprosy is called נגע, and is pre-eminently accounted as plaga divina; wherefore the suffering Messiah also bears the significant name חוּרא דבי רבּי, "the leprous one from the school of Rabbi," in the Talmud, after Isaiah 53:4, Isaiah 53:8), they are not to make the divine decree heavier to him by their uncharitableness.

Wherefore do ye persecute me - he asks them in Job 19:22 - like as God (כּמו־אל, according to Saad. and Ralbag equals כמו־אלּה, which would be very tame); by which he means not merely that they add their persecution to God's, but that they take upon themselves God's work, that they usurp to themselves a judicial divine authority, they act towards him as if they were superhuman (vid., Isaiah 31:3), and therefore inhumanly, since they, who are but his equals, look down upon him from an assumed and false elevation. The other half of the question: wherefore are ye not full of my flesh (de ma chair, with מן, as Job 31:31), but still continue to devour it? is founded upon a common Semitic figurative expression, with which may be compared our Germ. expression, "to gnaw with the tooth of slander" comp. Engl. "backbiting". In Chaldee, אכל קרצוהי די, to eat the pieces of (any one), is equivalent to, to slander him; in Syriac, ochelqarsso is the name of Satan, like διάβολος. The Arabic here, as almost everywhere in the book of Job, presents a still closer parallel; for Arab. 'kl lḥm signifies to eat any one's flesh, then (different from אכל בשׂר, Psalm 27:2) equivalent to, to slander, (Note: Vid., Schultens' ad Prov.