Job 14:21

Job 14:21

Commentary from the Reformed tradition and beyond

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Matthew Henry's Concise Commentary — Matthew Henry's Concise Commentary — Job (BibleHub)
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14:16-22 Job's faith and hope spake, and grace appeared to revive; but depravity again prevailed. He represents God as carrying matters to extremity against him. The Lord must prevail against all who contend with him. God may send disease and pain, we may lose all comfort in thos...
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14:16-22 Job's faith and hope spake, and grace appeared to revive; but depravity again prevailed. He represents God as carrying matters to extremity against him. The Lord must prevail against all who contend with him. God may send disease and pain, we may lose all comfort in those near and dear to us, every hope of earthly happiness may be destroyed, but God will receive the believer into realms of eternal happiness. But what a change awaits the prosperous unbeliever! How will he answer when God shall call him to his tribunal? The Lord is yet upon a mercy-seat, ready to be gracious. Oh that sinners would be wise, that they would consider their latter end! While man's flesh is upon him, that is, the body he is so loth to lay down, it shall have pain; and while his soul is within him, that is, the spirit he is so loth to resign, it shall mourn. Dying work is hard work; dying pangs often are sore pangs. It is folly for men to defer repentance to a death-bed, and to have that to do which is the one thing needful, when unfit to do anything.
Gill's Exposition of the Entire Bible — Gill's Exposition of the Entire Bible — Job (BibleHub)
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His sons come to honour,....
Gill's Exposition of the Entire Bible — Gill's Exposition of the Entire Bible — Job (BibleHub)
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Or "are multiplied" (s), see Nahum 3:15 ; their families increase like a flock, become very numerous, which was reckoned a great blessing; or "become heavy" (t); being loaded with gold and silver, with riches and honour, raised to great grandeur and dignity, and possessed of much...
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Or "are multiplied" (s), see Nahum 3:15 ; their families increase like a flock, become very numerous, which was reckoned a great blessing; or "become heavy" (t); being loaded with gold and silver, with riches and honour, raised to great grandeur and dignity, and possessed of much wealth and large estates: and he knoweth it not; the man whose countenance is changed and sent away into another world; for the dead know nothing of the affairs of this life; a good man indeed after death knows more of God and Christ, of the doctrines of grace, and mysteries of Providence; but he knows nothing of the affairs of his family he has left behind: some understand this of a man on his death bed while alive, who, when he is told of the promotion of his sons to honour, or of the increase of their worldly substance, takes no notice of it; either being deprived of his senses by the disease upon him; or through the greatness of his pains and agonies, or the intenseness of his thoughts about a future state, does not notice what is told him, nor rejoice at it; which in the time of health would have been pleasing to him: but the first sense seems best: and they are brought low, that is, his sons; or "are diminished" (u); lessened in their numbers, one taken off after another, and so his family decreases; or they come into low circumstances of life, are reduced in the world, and brought to straits and difficulties, to want and poverty: but he perceiveth it not of them; he is not sensible of their tr
Benson Commentary — Benson Commentary — Job (BibleHub)
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Job 14:21 . His sons come to honour — Hebrews יכבדו , jicbedu: increase either in number or in greatness. The LXX. render it, πολλων δε γενομενων , become many; and the word ויצערו , vejitzgnaru, and they are brought low, they interpret in the opposite sense, εαν δε ολιγοι γενωντ...
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Job 14:21 . His sons come to honour — Hebrews יכבדו , jicbedu: increase either in number or in greatness. The LXX. render it, πολλων δε γενομενων , become many; and the word ויצערו , vejitzgnaru, and they are brought low, they interpret in the opposite sense, εαν δε ολιγοι γενωνται , if they be diminished, or become few. He knoweth it not, &c. — Either, 1st, He is ignorant of all such events; or, 2d, Is not concerned nor affected with them. A dead or dying man minds not these things. The consideration of this should moderate our cares concerning our children and families. God will know what becomes of them or happens to them, when we are gone. To him, therefore, let us commit them: with him let us leave them; and not burden ourselves with needless, fruitless cares concerning them.
Geneva Study Bible — Geneva Study Bible — Job (BibleHub)
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His sons come to honour, and he knoweth it not; and they are brought low, but he perceiveth it not of them.
Cambridge Bible for Schools and Colleges — Cambridge Bible for Schools and Colleges — Job (BibleHub)
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21 . “The dead know not anything … also their love … is now perished,” Ecclesiastes 9:5-6 .
Pulpit Commentary — Pulpit Commentary — Job (BibleHub)
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Verse 21. - His sons come to honour, and he knoweth it not . The meaning seems to be, "If his sons come to honour, it is of no advantage to him; in the remote and wholly separate region of Sheol he will not be aware of it." The view is more dismal than that of Aristotle, who argu...
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Verse 21. - His sons come to honour, and he knoweth it not . The meaning seems to be, "If his sons come to honour, it is of no advantage to him; in the remote and wholly separate region of Sheol he will not be aware of it." The view is more dismal than that of Aristotle, who argues that the fate of those whom they have loved and left on earth will be sure to penetrate, in course of time ( ἐπὶ τινα χρόνον )' to the departed, and cause them a certain amount of joy or sorrow ('Eth. Nic.,' 1:11). And they are brought low, but he perceiveth it not of them . Equally, in the opposite case, if his sons are brought low, he is ignorant of it, and unaffected by their fate. Job 14:21
Jamieson-Fausset-Brown Bible Commentary — Jamieson-Fausset-Brown Bible Commentary — Job (BibleHub)
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21. One striking trait is selected from the sad picture of the severance of the dead from all that passes in the world (Ec 9:5), namely, the utter separation of parents and children.
Matthew Poole's Commentary — Matthew Poole's Commentary — Job (BibleHub)
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He knoweth it not; either, 1. Is ignorant of all such events; or, 2. Is not concerned nor affected with them. A dead or dying man minds not these things.
Barnes' Notes on the Bible — Barnes' Notes on the Bible — Job (BibleHub)
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His sons come to honour, and he knoweth it not - He is unacquainted with what is passing on the earth. Even should that occur which is most gratifying to a parent's heart; should his children rise to stations of honor and influence, he would not be permitted to enjoy the happines...
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His sons come to honour, and he knoweth it not - He is unacquainted with what is passing on the earth. Even should that occur which is most gratifying to a parent's heart; should his children rise to stations of honor and influence, he would not be permitted to enjoy the happiness which every father feels when his sons do well. This is suggested as one of the evils of death. They are brought low, but he perceiveth it not of them - He is not permitted to sympathize with them, or to sustain them in their trials. This is another of the evils of death. When his children need his counsel and advice, he is not permitted to give it. He is taken away from his family, and revisits them no more.
Keil and Delitzsch Biblical Commentary on the Old Testament — Keil and Delitzsch Biblical Commentary on the Old Testament — Job (BibleHub)
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20 Thou siezest him for ever, then he passeth away; Thou changest his countenance and castest him forth. 21 If his sons come to honour, he knoweth it not; Or to want, he observeth them not. 22 Only on his own account his flesh suffereth pain, And on his own account is his soul co...
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20 Thou siezest him for ever, then he passeth away; Thou changest his countenance and castest him forth. 21 If his sons come to honour, he knoweth it not; Or to want, he observeth them not. 22 Only on his own account his flesh suffereth pain, And on his own account is his soul conscious of grief. The old expositors thought that תּתקפהוּ must be explained by תתקף נמנו (Thou provest thyself stronger than he, according to Ges. 121, 4), because תּקף is intrans.; but it is also transitive in the sense of seizing forcibly and grasping, Job 15:24; Ecclesiastes 4:12, as Talm. תּקף (otherwise commonly אתקף as החזיק), Arab. taqifa, comprehendere. The many sufferings which God inflicts on him in the course of his life are not meant; לנצח does not signify here: continually, without intermission, as most expositors explain, but as Job 4:20; Job 20:7, and throughout the book: for ever (Rosenm., Hahn, Welte). God gives him the death-stroke which puts an end to his life for ever, he passes away βαίνει, οἴχεται (comp. Job 10:21); disfiguring his countenance, i.e., in the struggle of death and in death by the gradual working of decay, distorting and making him unlike himself, He thrusts him out of this life (שׁלּח like Genesis 3:23). The waw consec. is used here as e.g., Psalm 118:27. When he is descended into Hades he knows nothing more of the fortune of his children, for as Ecclesiastes 9:6 says: the dead have absolutely no portion in anything that happens under the sun.

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