Job 13:9

13:1-12 With self-preference, Job declared that he needed not to be taught by them. Those who dispute are tempted to magnify themselves, and lower their brethren, more than is fit. When dismayed or distressed with the fear of wrath, the force of temptation, or the weight of affliction, we should apply to the Physician of our souls, who never rejects any, never prescribes amiss, and never leaves any case uncured. To Him we may speak at all times. To broken hearts and wounded consciences, all creatures, without Christ, are physicians of no value. Job evidently speaks with a very angry spirit against his friends. They had advanced some truths which nearly concerned Job, but the heart unhumbled before God, never meekly receives the reproofs of men.

That is, God; searching is ascribed to him after the manner of men; not that he is ignorant of persons or things he searches after, or exercises that application, diligence, and industry, and takes those pains which are necessary in men to find out anything; when he makes search, it is not on his own account, but others; at least it is only to show his knowledge of persons and things, and to make men known to others, or things to them themselves; and is here to be understood in a judicial sense, as it frequently is the case, so it was here, a man that is "first in his own cause", as the wise man says, Proverbs 18:17 , "seemeth just"; to himself and others; it looks upon the representation he makes of things as if he was in the right: "but his neighbour cometh and searcheth him"; traverses his arguments in his own vindication, and shows the fallacy of them; so Job's friends, making the worst of his cause, and the best of their own, seemed right in their own eyes; but God, who is the searcher of hearts, and who knows all things, could see through their coverings of things, and could not be deceived by them, but would find them out, and expose them; as he did afterwards, when he gave judgment against them, and declared they had not said that which was right, as his servant Job had, Job 42:7 ; and therefore it was not to their profit and advantage, and to their honour and credit, to be searched out by him, or to run the risk of it, as they did, which is the amount of this questio

Job 13:9-10 . Is it good that he should search you out? — Will it be to your credit and comfort, that he should narrowly examine your hearts and discourses, whether you have uttered truth or falsehood, and whether your speeches have proceeded from true zeal for the glory of God, or from your own prejudices and passions? Do ye so mock him? — By covering your uncharitableness and corrupt affections with pretences of piety, as if God could not discern your artifices; or, by pleading his cause with weak and foolish arguments, which is a kind of mockery of him, and an injury to his cause; or, by seeking to flatter him with false praises, as if he distributed the things of this world with exact justice, prospering only the good, and severely afflicting none but wicked men. He will surely reprove you — Hebrew, הוכח יוכח , hocheach, jocheach, redarguendo redarguet, in confuting, he will confute you; that is, he will surely confute, or punish you, as the word often means. “He will severely chastise you, for designing to gratify him by condemning me.” — Bishop Patrick. If ye do secretly accept persons — Though it be concealed in your own breasts, and no eye see it; yea, though your own minds and consciences, through ignorance or inadvertency, do not perceive it; yet he, who is greater than your consciences, sees and knows it.

9 . Is it good ] The words may mean, will it be well (for you) that He should search (or, when He shall search)? or as ch. Job 10:3 , do you like that He should search you out? The second clause should read, Or as one deceiveth a man will ye deceive Him? When God searches you out and looks into the secret springs of your actions do you expect to be able to deceive Him by representations or demeanour or look as one imposes on a man, who cannot “read the mind’s construction in the face”?

Verse 9. - Is it good that he should search you out? "Are your motives in thus acting," Job asks his opponents, "so pure that they will stand the severity of God's judgment when he turns his scrutiny upon you and searches out the grounds of your proceedings? Is not your real motive to carry favour with him because he is so great and powerful?" Or as one man mocketh another, do ye so meek him? You may impose on a man by so acting, but you will not impose on God. Job 13:9

Is it good? will it be to your credit and comfort? Search you out, i.e. narrowly examine your hearts and discourses, whether you have uttered truth or falsehood, and whether your speeches proceed from true zeal for God, or from your own prejudices and passions, and from a desire to curry favour with him. Do ye so mock him, to wit, by covering your uncharitableness and corrupt affections with pretences of piety, as if God could not discern your artifices; or by pleading his cause with weak and foolish arguments, which is a kind of mockery to him, and an injury to his cause; or by seeking to flatter him with false praises, as if he did distribute the things of this world with exact justice, prospering only the good, and severely afflicting none but wicked men?

Is it good that he should search you out? - Would it be well for you if he should go into an investigation of your character, and of the arguments which you adduce? The idea is, that if God should make such an investigation, the result would be highly unfavorable to them. Perhaps Job means to intimate that, if they were subjected to the kind of trial that he had been, it would be seen that they could not bear it. "Or as one man mocketh another." The idea here is, "it is possible to delude or deceive man, but God cannot be deceived. You may conceal your thoughts and motives from man, but you cannot from God. You may use arguments that may impose upon man - you may employ fallacies and sophisms which he cannot detect, but every such effort is vain with God;" compare Galatians 6:7 .