Jeremiah 9:4

9:1-11 Jeremiah wept much, yet wished he could weep more, that he might rouse the people to a due sense of the hand of God. But even the desert, without communion with God, through Christ Jesus, and the influences of the Holy Spirit, must be a place for temptation and evil; while, with these blessings, we may live in holiness in crowded cities. The people accustomed their tongues to lies. So false were they, that a brother could not be trusted. In trading and bargaining they said any thing for their own advantage, though they knew it to be false. But God marked their sin. Where no knowledge of God is, what good can be expected? He has many ways of turning a fruitful land into barrenness for the wickedness of those that dwell therein.

Take ye heed everyone of his neighbour,.... Take care of being imposed upon by them, since they are so given to lying and deceit; be not too credulous, or too easily believe what is said; or keep yourselves from them; have no company or conversation with them, since evil communications corrupt good manners: and trust ye not in any brother; whether by blood or by marriage, or by religion, believe not his words; trust him not, neither with your money, nor with your mind; commit not your secrets to him, place no confidence in him; a people must be very corrupt indeed when this is the case: or, "trust ye not in every brother" (r); some may be trusted, but not all though the following clause seems to contradict this, for every brother will utterly supplant; or, in supplanting supplant (s); play the Jacob, do as he did by his brother, who supplanted him twice; first got the birthright from him, and then the blessing; which was presignified by taking his brother by the heel in the womb, from whence he had his name; and the same word is here used, which signifies a secret, clandestine, and insidious way of circumventing another; and every neighbour will walk with slanders; go about spreading lies and calumnies, as worshippers, backbiters, and tale bearers do.

Jeremiah 9:4-6 . Take ye heed every one of his neighbour — Or, of his friend, as רעהו rather signifies; of him who pretends friendship to him, or whom he has befriended. And trust ye not in a brother — Against whom you must stand as much upon your guard as if you were dealing with a stranger. For every brother will utterly supplant — Will deceive, overreach, and take all possible advantage of his nearest relation; and every neighbour — Or friend, rather, as before; will walk with slanders — Will not care what ill he says of another, though never so false. The Hebrew, רכיל יהלךְ , is properly, will go about as a detracter, or calumniator, namely, carrying slanders with him from house to house. This is a strong description of the falsehood and calumny which universally prevailed among them. And weary themselves to commit iniquity — They are so inclined and enslaved to iniquity, that they not only commit it when they can do it easily, but when the commission of it is attended with difficulty; for they take more pains to carry on their ill designs than the practice of truth and integrity would cost them. Thy habitation is in the midst of deceit — That is, all about thee are addicted to it, therefore stand upon thy guard. They are God’s words to the prophet. If all around us are false and deceitful, it concerns us to beware of them, and to be wise as serpents.

Through deceit they refuse to know me, saith the Lord — “The knowledge of God, which is true religion, is incompatible with the practice of any wickedness. And therefore it is natural enough for those that are resolved at all events to abide in their evil courses, to endeavour, if possible, to divest themselves of all religious principles, which, if insufficient to restrain, will be sure at least to be very troublesome to them.”

4 . Cp. Micah 7:5 f. “The mutual distrust, which had already in the time of Hezekiah broken up families and divided the nearest friends, and made a man’s worst enemies those of his own household, had now reached the highest degree of intensity” (Stanley, J. Ch . II. 437). will utterly supplant ] The Hebrew verb emphasizes the allusion to Genesis 27:36 . We might render, “ Every brother is a thorough Jacob .”

Verse 4. - Take ye heed every one of his neighbor . Such was the result of clinging to an unprogressive religion - one which refused to be spiritualized by the prophets. Certainly, if the established religion was so inefficacious, it was self-condemned. Hero we find the prophet depicting a state of society in which the elementary bonds are already dissolved, and suspicion becomes the natural attitude even of a good man. We find a very similar picture in the last chapter of Micah - a chapter, it is true, which stands apart from the rest of the book, as it implies a greater development of wickedness than the rest of Micah and the contemporary prophecies of Isaiah would lead us to expect. Are these prophetic descriptions just and accurate? We may allow something, no doubt, for the warmth of feeling natural to every human preacher, even under the influence of inspiration; but we must not allow ourselves to explain away the obvious meaning of the prophets. The latter and their disciples were "the salt" of their country; and in proportion as their influence declined, the natural effects of a non-moral, purely ritualistic religion showed themselves on a larger scale. Every brother ; i . e . every fellow-tribesman or fellow-citizen. Will utterly supplant . There is nothing in the context to suggest an allusion to Genesis 27:36 (Jacob). The verb has its common sense of deceiving. The tense should be the present, not the future, both here and in the next verse.

(4) Take ye heed . . . —The extreme bitterness of the prophet’s words is explained in part by what we read afterwards of his personal history ( Jeremiah 12:6 ; Jeremiah 18:18 ). Then, as at other times, a man’s foes were those of his own household ( Matthew 10:36 ). Every brother will utterly supplant.—The word is that which gave the patriarch his significant name of Jacob, the supplanter (Genesis 25:26; Genesis 27:36). Jeremiah seems to say that the people have forfeited their claims to the name of the true Israel. Every brother Israelite is found to be a thorough-paced Jacob. The adverb “utterly” expresses the force of the Hebrew reduplication of the verb. Will walk with slanders.—Better, walketh a slanderer.

Take ye heed every one of his neighbour; better rendered friend, or companion, as 2 Samuel 16:17 , and in the next verse; showing the general corruption will be so malignant, that one friend will betray another; no faith in friends. Will utterly supplant; wholly given to it; Heb. supplanting will supplant ; or, treading down treadeth down ; trampling them under their feet, noting their oppression, which they exercise all manner of ways, as in the next verse, both by fraud and force. Like the interpretation that Esau puts upon Jacob, Genesis 27:36 ; not only such as are near in habitation, pretending neighbourhood and friendship; but near in relation, even a brother will circumvent; no respect to blood, arguing them to be monstrous in nature, putting off humanity. The word is here in allusion to Jacob, who had his name from supplanting ; a metaphor taken from the sole of the foot , Genesis 25:26 . Walk with slanders; carrying tales and reports up and down, whether true or false, to the disturbance of the peace of neighbourhood, Jeremiah 6:28 , and against the law of God, Leviticus 19:16 .