Jeremiah 8:14

8:14-22 At length they begin to see the hand of God lifted up. And when God appears against us, every thing that is against us appears formidable. As salvation only can be found in the Lord, so the present moment should be seized. Is there no medicine proper for a sick and dying kingdom? Is there no skilful, faithful hand to apply the medicine? Yes, God is able to help and to heal them. If sinners die of their wounds, their blood is upon their own heads. The blood of Christ is balm in Gilead, his Spirit is the Physician there, all-sufficient; so that the people may be healed, but will not. Thus men die unpardoned and unchanged, for they will not come to Christ to be saved.

Why do we sit still?.... In the country, where were barrenness and want of provisions; in the villages and unwalled towns, where they were exposed to the spoils and ravages of the enemy. These words, with what follow, are the words of the prophet, in the language of the Israelites, as Kimchi observes. Assemble yourselves; this is the gathering together, in order to be consumed, before threatened, which they themselves were made to do: and let us enter into the defenced cities; such as Jerusalem, where they thought they should be safe from their enemies: and let us be silent there; either promising themselves rest, quietness, and security; or suggesting that it would be right in them to say nothing by way of complaint; having no reason to murmur at their afflictions, since they were no other than what their own sins had brought upon them: for the Lord our God hath put us to silence; stopped their mouths that they could not complain, being convicted in their consciences of their sins; and brought them into a state of destruction and death, which makes silent: and given us water of gall to drink; afflictions bitter and deadly. The Targum is, "and hath made us drink the cup of an evil curse, as the heads of serpents;'' a poisonous and deadly potion: because we have sinned against the Lord; which they were obliged to own; though it does not appear that they had true repentance for their sins, or amended their ways; sometimes confession of sin is made without either of these.

Jeremiah 8:14-15 . Let us enter into the defenced cities — In these verses the prophet seems to turn to and address his countrymen by way of apostrophe; and, as one of the people that dwelt in the open towns, advises those that were in the like situation to retire with him into some of the fortified cities, and there wait the event with patience; since there was nothing but terror abroad, and the noise of the enemy who had already begun to ravage the country. By this the prophet signifies, that when the Chaldeans should come, there would be no hope of safety left but in fleeing to fortified places, and that none would dare to stay in the open country. He speaks of the thing as already present, because it was soon to happen, and it was represented to him, in his vision, as already present. Let us be silent there, for the Lord hath put us to silence — This may mean, that God had suffered the forces of the king of Judah to be so diminished that they were not able to defend the country and open towns, but must of necessity keep themselves cooped up in their fortified cities, and leave the country to be ravaged everywhere by the Chaldeans. And given us water of gall to drink — Hath brought us into grievous calamities for the punishment of our sins. We looked for peace — We were willing to believe the false prophets, who foretold prosperous times. For a time of health — Or, for a time in which we should be cured; that is, for a time of peace, in which we might recover our strength.

Verse 14. - Why do we sit still? The prophet transports us by a stroke of his pen into the midst of the fulfillment of his prophecy. The people of the country districts are represented as urging each other to flight. True, it is the resource of despair. No defensed cities can defend them against the judgment of Jehovah. Let us be silent ; rather, let us perish ; literally, let us be put to silence . Hath put us to silence ; rather, hath caused us to perish ; i . e . hath decreed our destruction. Water of gall ; a phrase characteristic of our prophet (see Jeremiah 9:14 ; Jeremiah 23:15 ). It is a little difficult to find a rendering which shall suit all the passages in which rosh (gall) is mentioned. In Deuteronomy 32:33 (and so Job 20:16 ) it is clearly used for "venom" in general; and yet in Ver. 32 of the same chapter it obviously means a plant. Another general application of the term seems to have been to bitterness in general, the ideas of bitterness and poisonousness being taken as interchangeable. The Authorized Version may therefore stand. Jeremiah 8:14

14 . be silent … put us to silence ] better, as mg. perish … caused us to perish . Cp. 1 Samuel 2:9 . water of gall ] a plant yielding some bitter flavour reminding of gall. It is mentioned also Jeremiah 9:15 , Jeremiah 23:15 ; Deuteronomy 29:18 (Matthew 17), Jeremiah 32:32 ; Psalm 69:21 ; Lamentations 3:5 ; Lamentations 3:19 ; Hosea 10:4 (“hemlock”). It cannot be identified with any certainty. 14, 15 . The people in their straits address one another. Cp. Jeremiah 4:5 .

Why do we sit still? {i} assemble yourselves, and let us enter into the fortified cities, and let us be silent there: for the LORD our God hath put us to silence, and given us water of {k} gall to drink, because we have sinned against the LORD. (i) He speaks in the person of the people, who when the enemy comes will turn about to hide themselves and acknowledge that it is God's hand. (k) That is, has brought us into extreme affliction, and thus they will not attribute this plague to fortune, but to God's just judgment, Jer 9:15,23:15.

(14) Why do we sit still? . . . —The cry of the people in answer to the threatening of Jehovah is brought in by the prophet with a startling dramatic vividness. They are ready to flee into the defenced cities, as the prophet had told them in Jeremiah 4:5 , but it is without hope. They are going into the silence as of death, for to that silence Jehovah himself has brought them. Water of gall.—The idea implied is that of poison as well as bitterness. It is uncertain what the “gall-plant” was; possibly, from its connection with “grapes” or “clusters,” as in Deuteronomy 32:32, belladonna or colocynth is meant. Others have suggested the poppy, and this is in part confirmed by the narcotic properties implied in Matthew 27:34. In Deuteronomy 29:18 it is joined with “wormwood.”

The people rouse one another to exertion. "Why," they ask, "do we remain here to be overwhelmed?" They are ready now to follow the command given (see the marginal reference), but with the conviction that all hope is over. Let us be silent there - Rather, let us perish there, literally "be put to silence." Water of gall - i. e., poison. The word rendered "gall" was probably the belladonna, or night-shade, to the "berries" of which the grapes of Israel were compared.

Why do we sit still? the people at length seem to bethink themselves, and thus to bespeak each other. Let us enter into the defenced cities ; in the scattered villages there is no safety for us, let us retire into places of greater security, Matthew 24:16-18 ; possibly they thought they might be secured there, as they had been before in the time of Sennacherib. Let us be silent there; keep close within our walls, say or do nothing to provoke the enemy; but sit down and bewail the desperateness of our condition, Lamentations 3:28,29 , or tremblingly expect the issue of this sad war, for there is no possibility of making head against such an enemy, that bears down all before them. The Lord our God hath put us to silence: they now begin to perceive that the hand of God is in all this, and that therefore they have not a word to say, as if they were wronged; God hath put them to shame: much less courage to oppose the Babylonians; their heart fails them, they are as men in a great terror and consternation; God hath put us to silence , let us be silent. Water of gall; or, poison; probably the name of some poisonous herb, with the juice or infusion whereof they were wont to kill persons, as hemlock, nightshade &c. See Hosea 10:4 . It notes those bitter destructive judgments that God was bringing upon them, Jeremiah 9:15 , which did spring from that bitter root of their sinning against him, as in the next words.

14. assemble—for defense. let us be silent—not assault the enemy, but merely defend ourselves in quiet, until the storm blow over. put us to silence—brought us to that state that we can no longer resist the foe; implying silent despair. water of gall—literally, "water of the poisonous plant," perhaps the poppy (Jer 9:15; 23:15).

The horrors of the approaching visitation. - Jeremiah 8:14 . "Why do we sit still? Assemble yourselves, and let us go into the defenced cities, and perish there; for Jahveh our God hath decreed our ruin, and given us water of gall to drink, because we have sinned against Jahveh. Jeremiah 8:15 . We looked for safety, and there is no good; for a time of healing, and behold terrors. Jeremiah 8:16 . From Dan is heard the snorting of his horses; at the loud neighing of his steeds the whole earth trembles: they come, and devour the land and its fulness, the city and those that dwell therein. Jeremiah 8:17 . For, behold, I send among you serpents, vipers, of which there is no charming, which shall sting you, saith Jahve. Jeremiah 8:18 . Oh my comfort in sorrow, in me my heart grows too sock. Jeremiah 8:19 . Behold, loud sounds the cry of the daughter from out of a far country: 'Is Jahveh not in Zion, nor her King in her?' Why provoked they me with their images, with vanities of a foreign land? Jeremiah 8:20 . Past is the harvest, ended is the fruit-gathering, and we are not saved. Jeremiah 8:21 . For the breaking of the daughter of my people am I broken, am in mourning; horror hath taken hold on me. Jeremiah 8:22 . Is there no balm in Gilead, or no physician there? why then is no plaister laid upon the daughter of my people? V. 23. Oh that my head were waters, and mine eyes a fountain of tears!

then would I weep day and night for the slain of the daughter of my people." In spirit the prophet sees the enemy forcing his way into the country, and the inhabitants fleeing into the fortified cities. This he represents to his hearers with graphic and dramatic effect. In Jeremiah 8:14 the citizens of Judah are made to speak, calling on one another to flee and give up hope of being saved. "Why do we sit still?" i.e., remain calmly where we are? We will withdraw into the strong cities (cf. Jeremiah 4:5), and perish there by famine and disease (נדּמה for נדּמּה, imperf. Niph., from דּמם: cf. Gesen. 67, 5, Rem. 11; in Niph. be destroyed, perish). The fortresses cannot save them from ruin, since they will be besieged and taken by the enemy. For our sin against Him, God has decreed our ruin. The Hiph. from דמם, prop. put to silence, bring to ruin, here with the force of a decree. מי ראשׁ, bitter waters; ראשׁ or רושׁ, Deuteronomy 32:32, is a plant with a very bitter taste, and so, since bitterness and poison were to the Jews closely connected, a poisonous plant; see on Deuteronomy 29:17. So they call the bitter suffering from the ruin at hand which they must undergo. Cf. the similar figure of the cup of the anger of Jahveh, Jeremiah 25:15.