Fate of King Zedekiah at the taking of Jerusalem; cf. 2 Kings 24:18 ; 2 Kings 25:7 , and Jeremiah 39:1-7 . The statements regarding Zedekiah's ascension and his government, Jeremiah 52:1-3 , agree word for word with 2 Kings 24:18-20 , even to the variation השׁליכו, Jeremiah 52:3 ...
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Fate of King Zedekiah at the taking of Jerusalem; cf. 2 Kings 24:18 ; 2 Kings 25:7 , and Jeremiah 39:1-7 . The statements regarding Zedekiah's ascension and his government, Jeremiah 52:1-3 , agree word for word with 2 Kings 24:18-20 , even to the variation השׁליכו, Jeremiah 52:3 , for השׁליכו (Kings). The length of the siege of Jerusalem, Jeremiah 52:4-7 , and the flight, capture, and condemnation of King Zedekiah and the princes of Judah, Jeremiah 52:7-11 , not only agrees with 2 Kings 25:1-7 , but also with Jeremiah 39:1-7 , where it is merely the forcible entrance into the city by the Chaldeans that receives special detail; see on Jeremiah 39:3 . The variation ויּחנוּ, Jeremiah 52:4 , instead of ויּחן ( 2 Kings 25:1 ), does not affect the sense. As to the account given of the flight, capture, and condemnation of the king, both Jeremiah 39 and 2 Kings mit the notices given in Jeremiah 52:10 , "and also all the princes of Judah he caused to be slain (i.e., executed) at Riblah," and in Jeremiah 52:11 , "and he put him in the prison-house till the day of his death." בּית־הפּקדּות has been rendered οἰκία μυλῶνος by the lxx; on this fact Hitzig bases the opinion that the Hebrew words signify "the house of punishment," or "the house of correction," in which Zedekiah was obliged to turn the mill like other culprits, and as Samson was once obliged to do ( Judges 16:21 ).