Jeremiah 50:5

50:1-7 The king of Babylon was kind to Jeremiah, yet the prophet must foretell the ruin of that kingdom. If our friends are God's enemies, we dare not speak peace to them. The destruction of Babylon is spoken of as done thoroughly. Here is a word for the comfort of the Jews. They shall return to their God first, then to their own land; the promise of their conversion and reformation makes way for the other promises. Their tears flow not from the sorrow of the world, as when they went into captivity, but from godly sorrow. They shall seek after the Lord as their God, and have no more to do with idols. They shall think of returning to their own country. This represents the return of poor souls to God. In true converts there are sincere desires to attain the end, and constant cares to keep in the way. Their present case is lamented as very sad. The sins of professing Christians never will excuse those who rejoice in destroying them.

Either to Jerusalem, near to which Mount Zion was; or to the land of Israel, so called, from a principal part of it: and this also is not to be understood of their return thither, upon the taking of Babylon by Cyrus, and the liberty he gave them; for they had no need to inquire their way thither, nor do we find any where that they did; for though there might be many among them born in the captivity, who knew not the way; yet there were others that did, and could direct and go before them, even such who had seen the former temple, Ezra 3:12 ; but this suits better with the Jews in the latter day, upon the fall of mystical Babylon, when they shall be converted and return to their own land, and shall ask their way thither; being under a strong impulse of mind, and being bent upon it, and having full resolution to go thither: or else by Zion may be meant the church of God in Gospel times, as it often is; the way into which the converted Jews will ask, being deter mined to give up themselves to it, and become members of it; which way is not a religious education, mere morality, or a bare attendance on worship; but faith in Christ, and a profession of it, and submission to the ordinance of baptism; saying, come, and let us join ourselves unto the Lord in a perpetual covenant that shall not be forgotten; and then may they be said to "join themselves to the Lord", when, under a divine influence, they shall give up themselves to Christ, to be saved by him; when they shall lay hold on

Verse 5. - Thitherward ; rather, hitherward: The prophet is evidently writing from Jerusalem (comp. Jeremiah 51:50 ). Let us join ourselves. A conjectural emendation ( nilveh for nilvu , a difficult reading, meaning, perhaps, "join yourselves"). A perpetual covenant. The same phrase occurs in Jeremiah 32:40 . The addition, "that shall not be forgotten," reminds us of "the ark of the covenant," which was "not to be remembered" ( Jeremiah 3:16 ). Jeremiah 50:5

(5) They shall ask the way to Zion with their faces thitherward. —Literally, hitherward. The correction is not without significance, as showing that the prophecy was written in Judah, and therefore as far as that fact goes, as being in favour of Jeremiah’s authorship. A perpetual covenant.—The prophet may have had the promise of the new covenant of Jeremiah 31:31 in his thoughts, as being about to receive at least a partial fulfilment. In Ezra 8:21-23; Ezra 10:3 we find what we may look on as an effort of the people to enter into such a covenant.

That is, those of Judah and Israel that fear the Lord shall seriously and steadily seek the true God, and the true way of his worship; and, being sensible that they had broken the covenant which their fathers had formerly made with God, with a desire to renew their covenant, and that not for a time, but for ever. See Jeremiah 31:31 . The only question is, whether this promise be yet accomplished or no, or when it was or shall be fulfilled?, Answ. It was without doubt in a great measure fulfilled upon the Jews coming out of the captivity of Babylon, when those of the kingdom of Judah returned to Jerusalem, and were very zealous for restoring the true worship of God, and renewed their covenant with God (as we read in the books of Ezra and Nehemiah); but Mr. Calvin thinks it was more eminently fulfilled under the kingdom of the Messiah, when, though many believed not, yet many others did believe, and were added to the church, and whether a further fulfilling of it be not yet to come time must show.

5. thitherward—rather, "hitherward," Jeremiah's prophetical standpoint being at Zion. "Faces hitherward" implies their steadfastness of purpose not to be turned aside by any difficulties on the way. perpetual covenant—in contrast to the old covenant "which they brake" (Jer 31:31, &c.; Jer 32:40). They shall return to their God first, then to their own land.