Jeremiah 50:18

Jeremiah 50:18 Ver. 18. Therefore thus saith the Lord of hosts, the God of Israel,.... Because of this cruel treatment of his people, whose God he was; and being the Lord of hosts, and able to avenge himself on their enemies, he threatens as follows: behold, I will punish the king of Babylon and his land; not Nebuchadnezzar, but a successor of his, Belshazzar, who was slain the night Babylon was taken: as I have punished the king of Assyria; not Shalmaneser, that carried the tribes captive; but a successor of his, Chynilidanus, the last king of Assyria; who was killed when Nineveh was taken, the metropolis of Assyria, and which was done before this prophecy was delivered. These two kings may figuratively design the Turk and Pope, who will both be destroyed at, or just before, the conversion of the Jews, and their return to their own land; which is prophesied of in Jeremiah 50:19. Jeremiah 50:19 Ver. 19. And I will bring Israel again to his habitation,.... Or "fold" {u}, or place of pasturage; for the metaphor of sheep is still continued. Israel designs not the tribes of Judah and Benjamin, and the Levites, and a few of the other tribes mixed with them only, but all Israel, together with Judah, as appears from Jeremiah 50:20; and so this prophecy had not its full accomplishment at the Jews' return from the Babylonish captivity; but respects their future conversion, when all Israel shall be saved, and they will return to their own land.

50:8-20 The desolation that shall be brought upon Babylon is set forth in a variety of expressions. The cause of this destruction is the wrath of the Lord. Babylon shall be wholly desolated; for she hath sinned against the Lord. Sin makes men a mark for the arrows of God's judgments. The mercy promised to the Israel of God, shall not only accompany, but arise from the destruction of Babylon. These sheep shall be gathered from the deserts, and put again into good pasture. All who return to God and their duty, shall find satisfaction of soul in so doing. Deliverances out of trouble are comforts indeed, when fruits of the forgiveness of sin.

Therefore thus saith the Lord of hosts, the God of Israel,.... Because of this cruel treatment of his people, whose God he was; and being the Lord of hosts, and able to avenge himself on their enemies, he threatens as follows: behold, I will punish the king of Babylon and his land; not Nebuchadnezzar, but a successor of his, Belshazzar, who was slain the night Babylon was taken: as I have punished the king of Assyria; not Shalmaneser, that carried the tribes captive; but a successor of his, Chynilidanus, the last king of Assyria; who was killed when Nineveh was taken, the metropolis of Assyria, and which was done before this prophecy was delivered. These two kings may figuratively design the Turk and Pope, who will both be destroyed at, or just before, the conversion of the Jews, and their return to their own land; which is prophesied of in Jeremiah 50:19.

Jeremiah 50:18 . Behold, I will punish the king of Babylon, and his land — God may justly punish those who do the things that he hath commanded them to do, if they do them not in that manner in which he directs, or, if what they do be not done in obedience to his command, but for the satisfaction of their own lusts: which was the case, as with the king of Assyria, Isaiah 10:5-7 , so also with the king of Babylon; as I have punished the king of Assyria — Some refer this to the punishment of the Assyrians, in the destruction of Sennacherib and his army, in the time of Hezekiah; but the prophet seems rather to speak of a destruction of Assyria which followed the carrying of the ten tribes into captivity, and therefore may most probably be understood of the destruction of Nineveh, the chief seat of the Assyrian empire, by Nebuchadnezzar, and Assuerus or Astyages, as it is related in Tobit, chap. Jeremiah 14:15 . At the taking of this great city, foretold by Jonah, Nahum, and Zephaniah, Chynadanus, the last king of the Assyrian race, was killed; and the seat and title of the empire removed to Babylon, which was no longer called the Assyrian, but the Babylonian monarchy. See Dr. Prideaux, pages 47, 48.

Israel is a scattered sheep - i. e., is like a flock which has been scared and driven in all directions, for lions have chased him. First the king ... - Rather, the first lion "ate him, even the king of Assyria; and this one, the last, heath picked his bones, even Nebuchadrezzar etc." The constant wasting of the land by the Assyrians had so lessened the number of Israel, that Nebuchadnezzar had but the bones to pick.

God may justly punish those who do the things which he hath commanded them to do, if they do it not in that manner which. he directeth, or if what they do be not done in obedience to his command, but in satisfaction to their own lusts, which was the case of the Assyrians, Isaiah 10:7 . As I have punished the king of Assyria: some refer this to the punishment of the Assyrians in the destruction of Sennacherib and his army in the time of Hezekiah, but the prophet seemeth here to speak of a destruction of Assyria which followed after his devouring of the ten tribes, from whence we may conclude that Assyria was destroyed before the time of this revelation.

The Assyrian has already received his punishment for that-the Assyrian kingdom has been destroyed; Babylon will meet with the same punishment, and then ( Jeremiah 50:19 ) Israel will be led back to his pasture-ground. נוה, pasture-ground, grass-plot, where sheep feed, is the land of Israel. Israel, led back thither, will feed on Carmel and Bashan, the most fertile tracts of the country, and the mountains of Ephraim and Gilead, which also furnish fodder in abundance for sheep. As to Gilead, see Numbers 32:1 ; Micah 7:14 ; and in regard to the mountains of Ephraim, Exodus 34:13 ., where the feeding on the mountains of Israel and in the valleys is depicted as fat pasture. The mountains of Israel here signify the northern portion of the land generally, including the large and fertile plain of Jezreel, and the different valleys between the several ranges of mountains, which here and there show traces of luxuriant vegetation even yet; cf. Robinson's Physical Geography, p. 120. Then also the guilt of the sins of Israel and Judah shall be blotted out, because the Lord grants pardon to the remnant of His people. This promise points to the time of the New Covenant; cf. Jeremiah 31:34 and Jeremiah 33:8 . The deliverance of Israel from Babylon coincides with the view given of the regeneration of the people by the Messiah, just as we find throughout the second portion of Isaiah. On the construction 'יבקּשׁ את־עון ישׂ, cf. 35:14, and Gesenius, 143, 1.

should be sent to Caesar in Italy," etc. The Latin Vulgate and the Arabic also read "he" instead of "we."] It occurs ## only in the following places: 1 Sa 18:25; Esther 8:3; 9:24,25; Isaiah 33:8; Jeremiah 49:20; 50:45; Lamentations 2:8; 2 Sa 14:14; Jeremiah 49:30; Genesis 1:20; Job 35:2; 2 Sa 14:13; Ezekiel 38:10; Jeremiah 18:8 Psalms 21:11; 140:2,4; Jeremiah 11:19; 48:2; Amos 6:5; Psalms 10:2; Isaiah 53:3, Jeremiah 26:3; Micah 2:3; Nahum 1:11; Jeremiah 18:11; Job 13:24; 41:27,29, Psalms 32:2; 35:5; Isaiah 10:7; Job 19:11; 33:10; Genesis 15:6; 38:15; 1 Sa 1:13; Psalms 52:2; Jeremiah 18:18; Zechariah 7:10; Job 6:26; 19:11; Isaiah 13:17; 1 Ki 10:21; Numbers 18:27,30; Psalms 88:4; Isaiah 40:17; Lamentations 4:2; Isaiah 40:17; Lamentations 4:2; Isaiah 40:15; Genesis 31:15. I have examined all the passages, and, as the result of my examination, have come to the conclusion, that there is not one in which the word is used in the sense of reckoning or imputing to a man that which does not strictly belong to him; or of charging on him that which ought not to be charged on him as a matter of personal right. The word is never used to denote imputing in the sense of transferring , or of charging that on one which does not properly belong to him. The same is the case in the New Testament. The word occurs about forty times, (see Schmidius' Concord .,)and in a similar significa