Jeremiah 50:1

50:1-7 The king of Babylon was kind to Jeremiah, yet the prophet must foretell the ruin of that kingdom. If our friends are God's enemies, we dare not speak peace to them. The destruction of Babylon is spoken of as done thoroughly. Here is a word for the comfort of the Jews. They shall return to their God first, then to their own land; the promise of their conversion and reformation makes way for the other promises. Their tears flow not from the sorrow of the world, as when they went into captivity, but from godly sorrow. They shall seek after the Lord as their God, and have no more to do with idols. They shall think of returning to their own country. This represents the return of poor souls to God. In true converts there are sincere desires to attain the end, and constant cares to keep in the way. Their present case is lamented as very sad. The sins of professing Christians never will excuse those who rejoice in destroying them.

The word that the Lord spake against Babylon,.... Or "to", of "of Babylon" (c); the city of Babylon, the metropolis of the Chaldean empire; sometimes it signifies the whole country, here the city only, as appears by what follows: and against the land of the Chaldeans; whither the Jews were carried captive, for whose comfort this prophecy is delivered out; and which had subdued other nations, and was become an universal monarchy; these people are mentioned last, because the rest of the nations were to drink the cup of God's wrath at their hands, and then they were to drink it after them; see Jeremiah 25:9; this is to be understood not only of Babylon and its empire, literally taken, but of mystical Babylon and its dependencies; of Rome, and its jurisdiction; of antichrist, and the antichristian states, the last enemies of the church and people of God, who will be destroyed by the pouring out of the seven vials; see Revelation 15:1. This prophecy, which is called "the word that the Lord spake", for it was from him, the thing was decreed and declared by him, came by Jeremiah the prophet, to whom the king of Babylon had been very kind; but yet he must be, and was, faithful as a prophet, to deliver what he had from the Lord concerning the ruin of his empire. (c) "ad Babel", Montanus; "de Babylone", V. L. "de Babel", Cocceius.

Jeremiah 50:1-3 . The word that the Lord spake against Babylon — This prophecy was delivered and sent to Babylon in the fourth year of Zedekiah’s reign, as appears from Jeremiah 51:59 . Declare ye among the nations — The downfall of Babylon was an event in which many nations were concerned, that empire having been a common oppressor. Set up a standard — To call people together, and impart unto them these good tidings. The destruction of Babylon was likewise a sort of signal to the Jews to assemble together, in order to their return to their own land, the time of their captivity being then to expire. Bel is confounded, Merodach is broken to pieces — When God punishes an idolatrous nation he is said to confound its idols, because they do not bring assistance to their worshippers, nor deliver them out of his hands. Bel is the same with Baal, a name common to the idols of the eastern countries, and at first probably given to some of the heavenly bodies: see note on Isaiah 39:1 . For out of the north there cometh a nation against her — The Medes, who lay north of Babylon.

(1) By Jeremiah the prophet. —Literally, by the hand of Jeremiah. The phrase is not found elsewhere in Jeremiah’s writings, with the one exception of Jeremiah 37:2 . It probably indicates that the prophecy that follows was written with his own hand, and not dictated. (See Jeremiah 51:60 .)

CHAPTER 50 Jer 50:1-46. Babylon's Coming Downfall; Israel's Redemption. After the predictions of judgment to be inflicted on other nations by Babylon, follows this one against Babylon itself, the longest prophecy, consisting of one hundred verses. The date of utterance was the fourth year of Zedekiah, when Seraiah, to whom it was committed, was sent to Babylon (Jer 51:59, 60). The repetitions in it make it likely that it consists of prophecies uttered at different times, now collected by Jeremiah to console the Jews in exile and to vindicate God's ways by exhibiting the final doom of Babylon, the enemy of the people of God, after her long prosperity. The style, imagery, and dialogues prove its genuineness in opposition to those who deny this. It shows his faithfulness; though under obligation to the king of Babylon, he owed a higher one to God, who directed him to prophesy against Babylon. 1. Compare Isa 45:1-47:15. But as the time of fulfilment drew nearer, the prophecies are now proportionally more distinct than then.The judgment of Babel, and the land of Chaldea, for their idolatry, tyranny, and pride; with gracious promises of the redemption of Israel intermixed, Jeremiah 50:4,5,19,20,34.

The prophet having from the 46th chapter been denouncing the judgments of God against the other Gentiles, the Egyptians, Moabites, Philistines, Ammonites, Edomites, Syrians, Kedarens, Hazorites, Elamites or Persians, (the most of which had been enemies to the Jews,) in these two chapters he denounceth God’s judgments against the Chaldeans and Babylonians. These were to execute God’s vengeance on all the rest, and therefore are themselves threatened in the last place to be destroyed by the Medes the prophecy against them is mixed with many gracious promises to the Jews.

The title, "The word which Jahveh spake concerning Babylon, concerning the land of the Chaldeans, by Jeremiah the prophet," follows Jeremiah 46:13 in choosing אשׁר דּ instead of the usual אשׁר היה, and deviates from that passage only in substituting "by the hand of Jeremiah" for "to Jeremiah," as in Jeremiah 37:2 . The preference of the expression "spake by the hand of" for "spake to," is connected with the fact that the following prophecy does not contain a message of the Lord which came to Jeremiah, that he might utter it before the people, but a message which he was to write down and send to Babylon, Jeremiah 51:60 . The apposition to "Babylon," viz., "the land of the Chaldeans," serves the purpose of more exactly declaring that "Babylon" is to be understood not merely of the capital, but also of the kingdom; cf. Jeremiah 50:8 , Jeremiah 50:45 , and 51, 54.

He calls Babylon "Sheshach," to imply that it was during this feast the city was taken [S CALIGER ]. 42. The sea —the host of Median invaders. The image (compare Jeremiah 47:2; Isaiah 8:7, 8) is appropriately taken from the Euphrates, which, overflowing in spring, is like a "sea" near Babylon (Jeremiah 51:13, 32, 36). 43. Her cities —the cities, her dependencies. So, "Jerusalem and the cities thereof" (Jeremiah 34:1). Or, the "cities" are the inner and outer cities, the two parts into which Babylon was divided by the Euphrates [G ROTIUS ]. 44. Bel … swallowed —in allusion to the many sacrifices to the idol which its priests pretended it swallowed at night; or rather, the precious gifts taken from other nations and offered to it (which it is said to have "swallowed"; compare "devoured," "swallowed," Jeremiah 51:34; Jeremiah 50:17), which it should have to disgorge (compare Jeremiah 51:13; Jeremiah 50:37). Of these gifts were the vessels of Jehovah's temple in Jerusalem (2 Chronicles 36:7; Daniel 1:2). The restoration of these, as foretold here, is recorded in Ezra 1:7-11. flow —as a river; fitly depicting the influx of pilgrims of all "nations" to the idol. 45, 46. (See on Jeremiah 51:6). 46. And lest —Compare, for the same ellipsis, Genesis 3:22; Exodus 13:17; Deuteronomy 8:12. "And in order that your heart may not faint at the (first) rumor" (of war), I will give you some intimation of the time. In the first "year" there shall "come a rumor" that Cyrus is preparing for war against Babylon.

Zion thus calls her kinsmen (Romans 11:14) slain throughout the country or carried captives to Babylon [G ROTIUS ]. Or, as "my blood" follows, it and "my flesh" constitute the whole man: Zion, in its totality, its citizens and all its substance, have been a prey to Babylon's violence (Psalms 137:8). 36. plead … cause —(Jeremiah 50:34). sea —the Euphrates (Jeremiah 51:13; Jeremiah 50:38). Compare Isaiah 19:5, "sea," that is, the Nile (Isaiah 21:1). 37. (Jeremiah 50:26, 39; Revelation 18:2). 38, 39. The capture of Babylon was effected on the night of a festival in honor of its idols. roar … yell —The Babylonians were shouting in drunken revelry (compare Daniel 5:4). 39. In their heat I will make their feasts —In the midst of their being heated with wine, I will give them "their" potions,—a very different cup to drink, but one which is their due, the wine cup of My stupefying wrath (Jeremiah 25:15; 49:12; Isaiah 51:17; Lamentations 4:21). ## rejoice, and sleep … perpetual, &c.—that they may exult, and in the midst of their jubilant exultation sleep the sleep of death (Jeremiah 51:57; Isaiah 21:4, 5). 41. Sheshach —Babylon (compare Note, see Jeremiah 25:26); called so from the goddess Shach, to whom a five days' festival was kept, during which, as in the Roman Saturnalia, the most unbridled licentiousness was permitted; slaves ruled their masters, and in every house one called Zogan, arrayed in a royal garment, was chosen to rule all the rest.

l, bloody people. These phrases signify no more than that the enemies should come upon Babylon in a terrible manner, and prepared to destroy them. Jeremiah 50:43 The Medes shall not be more prepared to destroy the Babylonians, than they shall be unprepared to make any resistance; as God will animate their enemies, so he will dispirit them, so as they shall faint upon the report of their coming, and be like a woman upon whom strong pangs of travail are. Jeremiah 50:44 No text from Poole on this verse. ## Jeremiah 50:45 See Poole " Jer_49:19 " , where we have a pplied unto Edom all that is here spoken against Babylon. Jeremiah 50:46 We have much the same spoken with reference to Edom, Jer_49:20. The words are only expressive of the greatness of the destruction of Babylon, which should be such as should make all that part of the world shake, and the noise of it would ring throughout all the nations in that part of the earth. ## Jeremiah 51:1 JEREMIAH CHAPTER 51 The severe judgment of God against voluptuous, covetous, tyrannical, and idolatrous Babel, in the revenge and for the redemption of Israel, Jer_51:1-58. Jeremiah delivereth the book of this prophecy to Seraiah, to be cast into Euphrates, in token of the perpetual shaking of Babylon, Jer_51:59-64. In this chapter the prophecy of the destruction of Babylon is continued under new metaphors; he begins with that of a wind, ##