Jeremiah 41:11

41:11-18 The success of villany must be short, and none can prosper who harden their hearts against God. And those justly lose comfort in real fears, who excuse themselves in sin by pretended fears. The removal of a prudent and peaceable ruler, and the succession of another who is rash and ambitious, affects the welfare of many. Only those are happy and steady who fear the Lord and walk in his ways.

But when Johanan the son of Kareah,.... The same that is mentioned Jeremiah 40:8 ; and who had informed Gedaliah of Ishmael's designs against him, but he would not believe him: and all the captains of the forces that were with him; his brother Jonathan, Seraiah, the sons of Ephai, and Jezaniah, Jeremiah 40:8; heard of all the evil that Ishmael the son of Nethaniah had done; in murdering Gedaliah, and those that were with him, destroying seventy other persons he had decoyed, and carrying captive the rest of the people at Mizpah; for though Ishmael kept all this a secret as much as he could, for fear of these forces, and that he might get off clear to Ammon; yet, by some means or another, these captains came to hear of it, who, probably, were not at a great distance from Mizpah.

- Jeremiah 41:11 . When Johanan and the rest of the captains heard of what had taken place in Mizpah, they marched out with all their men to fight Ishmael, and came on him at the great water at Gibeon, i.e., by the pool at Gibeon which is mentioned 2 Samuel 2:13 , one of the large receptacles for water which are still found there; see on 2 Samuel 2:13 . Gibeon, now called el Jib (see on Joshua 9:3 ), was situated only about two miles north from Mizpah; from which we may conclude that it was soon known what had happened, and the captains quickly assembled their men and marched after Ishmael.

Instead of "Johanan the son of Kareah," we have in Jeremiah 40:8 "Johanan and Jonathan the sons of Kareah;" but it is uncertain whether ויונתן has crept into the text of Jeremiah from the previous יהוחנן merely through a mistake, and this mistake has brought with it the alteration of בּן into בּני (Ewald), or whether ויונתן has dropped out of our text through an oversight, and this omission has occasioned the alteration of בני into בן (Thenius, Graf, etc.). The former supposition is favoured by the circumstance that in Jeremiah 40:13; Jeremiah 41:11, Jeremiah 41:16, Johanan the son of Kareah alone is mentioned. In Jeremiah 40:8 עופי וּבני (Chethb עיפי) stands before הנּטפתי, according to which it was not Seraiah who sprang from Netophah, but Ophai whose sons were military commanders. He was called Netophathite because he sprang from Netopha in the neighbourhood of Bethlehem (Nehemiah 7:26; Ezra 2:22), the identity of which with Beit Nettif is by no means probable (see at 2 Samuel 23:28). The name יאזביהוּ is written יזניהוּ in Jeremiah; he was the son of the Maachathite, i.e., his father sprang from the Syrian district of Maacah in the neighbourhood of the Hermon (see at Deuteronomy 3:14).

Instead of "Johanan the son of Kareah," we have in Jeremiah 40:8 "Johanan and Jonathan the sons of Kareah;" but it is uncertain whether ויונתן has crept into the text of Jeremiah from the previous יהוחנן merely through a mistake, and this mistake has brought with it the alteration of בּן into בּני (Ewald), or whether ויונתן has dropped out of our text through an oversight, and this omission has occasioned the alteration of בני into בן (Thenius, Graf, etc.). The former supposition is favoured by the circumstance that in Jeremiah 40:13; Jeremiah 41:11, Jeremiah 41:16, Johanan the son of Kareah alone is mentioned. In Jeremiah 40:8 עופי וּבני (Chethb עיפי) stands before הנּטפתי, according to which it was not Seraiah who sprang from Netophah, but Ophai whose sons were military commanders. He was called Netophathite because he sprang from Netopha in the neighbourhood of Bethlehem (Nehemiah 7:26; Ezra 2:22), the identity of which with Beit Nettif is by no means probable (see at 2 Samuel 23:28). The name יאזביהוּ is written יזניהוּ in Jeremiah; he was the son of the Maachathite, i.e., his father sprang from the Syrian district of Maacah in the neighbourhood of the Hermon (see at Deuteronomy 3:14).