Jeremiah 40:2

See Gill on "2 Kings 25:18" 2 Kings 25:21 Ver. 21. See Gill on "2 Kings 25:18" 2 Kings 25:22 Ver. 22-24. And as for the people that remained,.... That were left in the land to be vinedressers and husbandmen; over these the king of Babylon made Gedaliah governor, to whom the captains, with their scattered troops, came, and submitted for a time; of whom, See Gill on "Jeremiah 40:7", See Gill on "Jeremiah 40:8", See Gill on "Jeremiah 40:9". 2 Kings 25:23

40:1-6 The captain of the guard seems to glory that he had been God's instrument to fulfil, what Jeremiah had been God's messenger to foretell. Many can see God's justice and truth with regard to others, who are heedless and blind as to themselves and their own sins. But, sooner or later, all men shall be made sensible that their sin is the cause of all their miseries. Jeremiah has leave to dispose of himself; but is advised to go to Gedaliah, governor of the land under the king of Babylon. It is doubtful whether Jeremiah acted right in this decision. But those who desire the salvation of sinners, and the good of the church, are apt to expect better times from slight appearances, and they will prefer the hope of being useful, to the most secure situations without it.

And the captain of the guard took Jeremiah,.... When he mustered his prisoners, to his great surprise he found the prophet among them, whom he took out from them, and set him free; though, before he dismissed him, he had the following conversation with him: and said unto him, the Lord thy God hath pronounced this evil on this place; the city of Jerusalem; from whence the prophet and the rest of the captives were just brought, and which now lay in ruins; the houses burnt; the walls broken down; and the inhabitants spoiled and carried captive. This was the evil which the Lord, he says, had "decreed", as the Targum renders it; had purposed to bring upon it; and which he had declared and pronounced by the mouth of Jeremiah, whose Lord God he was, being his prophet, and a worshipper of him: this Nebuzaradan was apprized of by the Jews that deserted to the Chaldeans; and particularly, as is probable, by Gedaliah.

And as for the people that remained,.... That were left in the land to be vinedressers and husbandmen; over these the king of Babylon made Gedaliah governor, to whom the captains, with their scattered troops, came, and submitted for a time; of whom; see Gill on Jeremiah 40:7 ; see Gill on Jeremiah 40:8 ; see Gill on Jeremiah 40:9 .

And as for the people that remained,.... That were left in the land to be vinedressers and husbandmen; over these the king of Babylon made Gedaliah governor, to whom the captains, with their scattered troops, came, and submitted for a time; of whom; see Gill on Jeremiah 40:7 ; see Gill on Jeremiah 40:8 ; see Gill on Jeremiah 40:9 .

Jeremiah 40:2-4 . The captain of the guard said, The Lord thy God hath pronounced this evil, &c. — Although each of the Gentile or heathen nations worshipped its peculiar god or gods, yet they did not reject or deny the gods of other nations; and therefore the captain of the guard speaks here to Jeremiah of Jehovah as his God, and the God of the Jews, and attributes all the calamities which had befallen this people to the indignation of this their God against them, because they had not obeyed and served him as they ought to have done. This seems a much more probable interpretation of Nebuzar-adan’s words than to understand them as expressive of his faith in the living and true God, of whom it is likely he knew little or nothing. And now, behold, I loose thee this day, &c. — This captain of the guard, like a faithful servant, remembers his princes’s orders about the prophet, and offers to him greater favour than to any of the other prisoners. With respect to them, he uses the power which conquest had given him over them, and they must go whither the king of Babylon pleased to send them; but he gives Jeremiah liberty to choose whether he would go along with him to Babylon, or stay in his own country, assuring him that if he would go to Babylon he would take particular care of him.

As what follows is mainly a historical narrative, it seems that the title "The word ..." was appropriate not merely to a prediction of the future, but to an account of the past, if written by a prophet. The Jews regarded history as inspired if written by a seer, and thus their historical books are called "the early prophets." Ramah - Probably all the prisoners of note were collected at Ramah indiscriminately, and examined there. Bound in chains - The prisoners were probably fastened together in couples by one hand, and a rope passed down the center to bind them in a long line, and prevent attempts at escape.

When Jeremiah had been brought, the commander of the guards said to him, "The Lord thy God hath declared this evil against this place, and the Lord hath brought it on (brought it to pass), and hath done as He spake; for ye have sinned against the Lord, and have not hearkened to His voice: thus hath this thing happened to you." The mode of expression is that of Jeremiah; but Nebuzaradan may have expressed the thought, that now there had been fulfilled what Jeremiah had predicted in the name of God, because the people, by their rebellion, had broken the oath they had sworn before their God (cf. Ezekiel 17:13 .), and had thereby sinned against Him. The article before דּבר, required by the Qeri, is unnecessary; cf. Ewald, 293, a; Gesenius, 112, 2, a.