Jeremiah 38:12

6 And they took Jeremiah and cast him into the dungeon of Malchiah, the son of Hammelech, which was in the court of the prison; and they let Jeremiah down with cords; and there was no water in the dungeon, but mire, and Jeremiah sunk in the mire. 7 Now Ebedmelech the Ethiopian, an eunuch, heard that they had east Jeremiah into the dungeon; and the king was sitting in the gate of Benjamin; 8 And Ebedmelech went forth from the king's house and spake to the king, saying, 9 O lord my king, these men have acted wickedly, in all that they have done to Jeremiah the Prophet, in throwing him into the dungeon, where if left alone he must die with hunger; for there is no more bread in the city. 10 Then the king commanded Ebedmelech the Ethiopian, saying, Take with thee hence thirty men, and bring up Jeremiah the Prophet from the dungeon before he die. 11 And Ebedmelech took the men with him, and went into the king's house, even to a place under the store-room, and took from thence rags torn and worn out, and let them down by cords to Jeremiah in the dungeon. 12 And Ebedmelech the Ethiopian, said to Jeremiah, Put now these torn and worn-out rags under thine arm-holes under the cords. And Jeremiah did so. 13 Then they drew up Jeremiah by the cords, and raised him up from the dungeon; and Jeremiah remained in the court of the prison.

38:1-13 Jeremiah went on in his plain preaching. The princes went on in their malice. It is common for wicked people to look upon God's faithful ministers as enemies, because they show what enemies the wicked are to themselves while impenitent. Jeremiah was put into a dungeon. Many of God's faithful witnesses have been privately made away in prisons. Ebed-melech was an Ethiopian; yet he spoke to the king faithfully, These men have done ill in all they have done to Jeremiah. See how God can raise up friends for his people in distress. Orders were given for the prophet's release, and Ebed-melech saw him drawn up. Let this encourage us to appear boldly for God. Special notice is taken of his tenderness for Jeremiah. What do we behold in the different characters then, but the same we behold in the different characters now, that the Lord's children are conformed to his example, and the children of Satan to their master?

And Ebedmelech the Ethiopian said unto Jeremiah,.... Being come to the dungeon, and at the mouth of it, he addressed him in a very humane and friendly manner, and directed him how to make use of the rags he let down for his ease and benefit: put now these old cast clouts and rotten rags under thine arm holes under the cords; the cords were first put under his arm holes to draw him up with, and then these clouts and rags were put under the cords; lest they should cut into his flesh, at least hurt him, and give him pain, the whole weight of his body resting on them; and perhaps these parts had received some hurt when he was let down into the dungeon with cords, when they were not so careful of him; and therefore needed some soft rags the more to be put under them at this time; all which shows what an affection this man had for the prophet and holy tender he was of him: and Jeremiah did so; he put the rags between the cords and his arm holes.

11. cast clouts—"torn clothes" [Henderson]. rotten rags—"worn-out garments." God can make the meanest things His instruments of goodness to His people (1Co 1:27-29). under … armholes—"under the joints of thine hands," that is, where the fingers join the hand, the clothes being in order that the hands should not be cut by the cords [Maurer].

Ebedmelech took the men at his hand, went into the king's house under the treasury, and took thence rags of torn and of worn-out garments, and let them down on ropes to Jeremiah into the pit, and said to him, "Put, I pray thee, the rages of the torn and cast-off clothes under thine arm-pits under the ropes." Jeremiah did so, and then they drew him out of the pit by the ropes. תּחת is a room under the treasury. בּלוי, in Jeremiah 38:12 בּלואים, from בּלה, to be worn away (of clothes), are rags. סחבות (from סחב, to drag, drag about, tear to pieces) are torn pieces of clothing. מלחים, worn-out garments, from מלח, in Niphal, Isaiah 51:6 , to vanish, dissolve away. The article at הסּחבות is expunged from the Qeri for sake of uniformity, because it is not found with מלחים; but it may as well be allowed to stand as be removed. אצּילות ידים, properly the roots of the hands, are not the knuckles of the hand, but the shoulders of the arms. מתּחת לחבלים, under the ropes; i.e., the rags were to serve as pads to the ropes which were to be placed under the arm-pits, to prevent the ropes from cutting the flesh. When Jeremiah had been drawn out in this way from the deep pit of mire, he remained in the court of the prison.

Micah and Isaiah, a little later, speak of such opposition, in Judah, as habitual Micah 2:6; Isaiah 30:10-11; much more in Israel, where the opposition to God's law was more fundamental, and where God's prophet's had been all but exterminated. Even Asa, in his degenerate days, imprisoned Hanani for prophesying that he would "have wars" 2 Chronicles 16:7, 2 Chronicles 16:10; Joash killed Zechariah son of Jehoiada 2 Chronicles 24:20-21; Amaziah silenced the prophet who rebuked him, "Art thou made of the king's council? forbear. Why shouldest thou be smitten?" 2 Chronicles 25:15-16. Jehoiakim sent even into Egypt to fetch Uriah and killed him Jeremiah 26:20-23. Jeremiah's life was one continuous encounter with false accusations Jeremiah 20:10; Jeremiah 37:13; Jeremiah 38:4, contradictions by false prophets (Jeremiah 23:17 ff; Jeremiah 27:9-10, Jeremiah 27:14-16; Jeremiah 28; Jeremiah 29), hatred Jeremiah 15:10, mockery Jeremiah 17:15; Jeremiah 20:7-8; Jeremiah 23:33, persecution Jeremiah 17:18, imprisonment Jeremiah 20:2; Jeremiah 32:3; Jeremiah 33:1; Jeremiah 37:15-21; Jeremiah 38:6-13, attempts to destroy him (Jeremiah 11:18-21; Jeremiah 18:18, Jeremiah 18:20-23; Jeremiah 26:8 ff; Jeremiah 36:26). The complaint was, as here, "wherefore dost thou prophesy?" Jeremiah 32:3.

Honest reproof (Jeremiah 37:17), in the end often gains more favor than flattery (Proverbs 28:23). CHAPTER 38 Jeremiah 38:1-28. J EREMIAH P REDICTS THE C APTURE OF J ERUSALEM , FOR W HICH H E I S C AST INTO A D UNGEON , ## BUT I S T RANSFERRED TO THE P RISON C OURT ON THE I NTERCESSION OF E BED - MELECH , AND H AS A S ECRET I NTERVIEW WITH Z EDEKIAH. All this was subsequent to his imprisonment in Jonathan's house, and his release on his interview with Zedekiah. The latter occurred before the return of the Chaldeans to the siege; the similar events in this chapter occurred after it. 1. Jucal —Jehucal (Jeremiah 37:3). Pashur —(Jeremiah 21:1; compare Jeremiah 21:9 with Jeremiah 38:2). The deputation in Jeremiah 21:1, to whom Jeremiah gave this reply, if not identical with the hearers of Jeremiah (Jeremiah 38:1), must have been sent just before the latter "heard" him speaking the same words. Zephaniah is not mentioned here as in Jeremiah 21:1, but is so in Jeremiah 37:3. Jucal is mentioned here and in the previous deputation (Jeremiah 37:3), but not in Jeremiah 21:1. Shephatiah and Gedaliah here do not occur either in Jeremiah 21:1 or Jeremiah 37:3. The identity of his words in both cases is natural, when uttered, at a very short interval, and one of the hearers (Pashur) being present on both occasions. unto all the people —They had free access to him in the court of the prison (Jeremiah 32:12). 2.

(11) The fugitives that fell away —i.e., the deserters. (See Jeremiah 27:12 ; Jeremiah 37:13 sea., Jeremiah 38:2 ; Jeremiah 38:4 ; Jeremiah 38:17 ; Jeremiah 38:19 .) The multitude.—Probably the rank and file of the fighting-men (Judges 4:7). The word is hāmôn, strictly a shouting throng. (The Syriac has “the rest of the army.”) Jeremiah 52:15, spells the word with the light breathing (‘āniôn—either a dialectic use, or a mistake, not a distinct word).

12 . humbled not himself ] Jeremiah consistently advised Zedekiah to submit to the Chaldeans; but the king partly through fear of his princes, partly through illusive hopes, could never bring himself to do this; cp. Jeremiah 21:1-7 ; Jeremiah 34:8-22 ; Jeremiah 37:1-10 ; Jeremiah 37:17 ; Jeremiah 38:17-23 .