Jeremiah 31:13

10 Hear the word of Jehovah, ye nations, And tell it in islands afar off, and say, — "He who scattered Israel will gather him, And will watch him as a shepherd his flock:" 11 For redeem Jacob will Jehovah, And free him from the hand of one stronger than himself; 12 And come shall they, and shout on the height of Sion; And flow together shall they to the bounty of Jehovah, For corn and wine and oil, And for the young of the flock and the herd; And their soul shall be as a watered garden, And they shall mourn no more. 13 Then rejoice shall the virgin in the dance, And the youth and the aged together; And I will turn their mourning to joy, And comfort them and cheer them after their sorrow; 14 And I will fill the soul of the priests with fatness, And my people with my goodness shall be satiated, saith Jehovah. 15 Thus saith Jehovah, — A voice on high is heard, The lamentation of bitter weeping; Rachel, weeping for her children, Refused comfort for her children, because they are not, 16 Thus saith Jehovah, Hold thy voice from weeping, And thine eyes from tears; For a reward shall be to thy work, saith Jehovah, And return shall they from the land of the enemy: 17 Yea, there will be a hope in the latter end, saith Jehovah; For return shall thy children to their own border. 18 Hearing I have heard Ephraim when exiled, — "Thou hast chastised me, and I was instructed, Like a bullock not trained; Turn thou me, and I shall be turned, For thou, Jehovah, art my God.

, O ye nations, and declare it in the isles afar off, and say, He that scattered Israel will gather him, and keep him, as a shepherd doth his flock. 11 For the LORD hath redeemed Jacob, and ransomed him from the hand of him that was stronger than he. 12 Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the LORD, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all. 13 Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow. 14 And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith the LORD. 15 Thus saith the LORD; A voice was heard in Ramah, lamentation, and bitter weeping; Rachel weeping for her children refused to be comforted for her children, because they were not. 16 Thus saith the LORD; Refrain thy voice from weeping, and thine eyes from tears: for thy work shall be rewarded, saith the LORD; and they shall come again from the land of the enemy. 17 And there is hope in thine end, saith the LORD, that thy children shall come again to their own border. This paragraph is much to the same purport with the last, publishing to the world, as well as to the church, the purposes of God's love concerning his people.

31:10-17 He that scattered Israel, knows where to find them. It is comfortable to observe the goodness of the Lord in the gifts of providence. But our souls are never valuable as gardens, unless watered with the dews of God's Spirit and grace. A precious promise follows, which will not have full accomplishment except in the heavenly Zion. Let them be satisfied of God's loving-kindness, and they will be satisfied with it, and desire no more to make them happy. Rachel is represented as rising from her grave, and refusing to be comforted, supposing her offspring rooted out. The murder of the children at Bethlehem, by Herod, Mt 2:16-18, in some degree fulfilled this prediction, but could not be its full meaning. If we have hope in the end, concerning an eternal inheritance, for ourselves and those belonging to us, all temporal afflictions may be borne, and will be for our good.

Then shall the virgin rejoice in the dance, both young men and old together,.... Not any particular virgin, but all virgins, as Kimchi interprets it. The Targum is, "then shall the congregation of Israel rejoice as in dances;'' it may very well be understood of the church of Christ, espoused to him as a chaste virgin, and of her spiritual joy in him, in allusion to the joy expressed by such persons in dancing, both upon civil and religious accounts; and it denotes that the joy should be very general and extensive, that persons of every age and sex should partake of it; see Zechariah 9:17; for I will turn their mourning into joy: their mourning for sin, and for want of the divine presence, into joy, on account of the goodness of the Lord to them, and the large provisions made for them; though they come weeping to Zion, yet, when come thither, sing in the height of it, Jeremiah 31:9; their fasts, as elsewhere, are turned into festivals; sometimes the joy of the saints is suddenly turned into grief, and again their sorrow turned into joy; see Psalm 30:5; and will comfort them; with the discoveries of love, with the divine Presence, and views of pardoning grace: and make them rejoice from their sorrow; cause their sorrow to break off through joy: or, "after their sorrow" (p); that being ended, joy shall succeed. (p) "post moerorem suum", Cataker.

This verse containeth only a further variety of expressions, all signifying the same thing, viz. their happy state for some time after the captivity. We may understand the dancings here of all sorts of people, either of their religious rejoicing in their holy festivals, (for under the Old Testament in their religious rejoicing they used these external expressions of joy, as appears from Psalm 150:4 , and from David’s dancing before the ark,) or of their civil joy, where dancing was more usual: the last words of the verse expound all the former.

Then shall the virgin rejoice in the dance, and the young men and old together; for I will turn their mourning into gladness, and will comfort them, and make them rejoice after their sorrow. And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith Jehovah. Thus saith Jehovah: A voice hath been heard in Ramah, the wail of very bitter weeping, — Rachel weeping for her children, refusing to be comforted for her children, because they are not. Thus saith Jehovah: Refrain thy voice from weeping, and thine eyes from tears; for there is a reward for thy work, saith Jehovah; and they shall come again from the land of the enemy. And there is hope for thy latter end, saith Jehovah, and thy children shall come again to their own border. I have indeed heard Ephraim bemoaning himself [thus]: Thou hast chastised me, and I was chastised as a bullock not trained: turn thou me, and I shall be turned; for thou art Jehovah my God. Surely after that I was turned, I repented; and after I knew myself, I smote upon [my] thigh. I was ashamed, yea, even confounded, for I bear the reproach of my youth. Is Ephraim a dear son unto me? is he a child of delights? For whilst I have been speaking against him, I do constantly remember him still. Therefore my bowels are troubled for him: I will certainly have mercy upon him, saith Jehovah.