Jeremiah 31:11

31:10-17 He that scattered Israel, knows where to find them. It is comfortable to observe the goodness of the Lord in the gifts of providence. But our souls are never valuable as gardens, unless watered with the dews of God's Spirit and grace. A precious promise follows, which will not have full accomplishment except in the heavenly Zion. Let them be satisfied of God's loving-kindness, and they will be satisfied with it, and desire no more to make them happy. Rachel is represented as rising from her grave, and refusing to be comforted, supposing her offspring rooted out. The murder of the children at Bethlehem, by Herod, Mt 2:16-18, in some degree fulfilled this prediction, but could not be its full meaning. If we have hope in the end, concerning an eternal inheritance, for ourselves and those belonging to us, all temporal afflictions may be borne, and will be for our good.

Not the patriarch Jacob singly and personally, though he no doubt was a redeemed one; nor his carnal posterity, at least not all of them, only a remnant among them, and especially not them only; but the Gentiles also, even all the elect of God, his church and people, of whatsoever nation, which frequently go by this name in the prophetic writings: and this redemption of them by Christ, which, though future, is spoken of as past, because of the certainty of it; and is the ground and foundation of their being gathered in effectual calling, and of their final perseverance; for redemption has its certain effect, and Christ will never lose the purchase of his blood; see Zechariah 10:8 ; and ransomed him from the hand of him that was stronger than he; meaning Satan, the strong man armed; who is stronger than man, as appears by his possession of the bodies of men, inflicting diseases on them, and death itself, of which he had the power when permitted; and by his influence over the minds of men; by his temptations to sin, in which he so much succeeds; and even by the prevalence of his temptations over the saints themselves; and by the power which he had over our first parents in innocence, whom he prevailed upon to eat the forbidden fruit, which brought ruin on themselves, and on their posterity; by which means he got them into his hands, and God's elect among the rest, whom he leads captive at his will; and being enfeebled by sin, are so weak as not to be able to rescue themselves o

(11) For the Lord hath redeemed Jacob . . . —Of the two verbs “redeem” and “ ransom” here used, the first expresses the act of setting free, the other that of acting as the goel, or nearest kinsman, who was not only the liberator, but the avenger of those to whom he stood in that relation. (Comp. Numbers 35:19 ; Deuteronomy 19:6 ; 2Samuel 14:11 ; Isaiah 59:20 ; Psalm 19:14 .) The idea of a “ransom,” however— i.e., of a price paid for freedom—does not lie in the Hebrew word.

Because of the certainty of Divine prophecies and promises, things in them are often said to be already done which are not to be fulfilled of many years after. The sense is, God will as certainly do it as if he had already done it; for whether it be understood of a deliverance from Babylon, or of the salvation of the gospel by Christ, which by a metaphor is often also called redeeming and ransoming , it was to be accomplished long after this time. By him that was stronger than he, some understand the Chaldeans , others understand the devil (interpreting the text of the spiritual redemption of God’s people by the blood of Christ, being the ransom given for them); but undoubtedly the text is literally to be understood of their deliverance from Babylon, though (as the apostle saith) all these things happened to them in a figure . In their deliverance, as well from Babylon as Egypt, they were types of the deliverance of God’s people from spiritual Babylon and Egypt by Christ, as well as in their entering into Canaan they were (as the apostle proveth, Hebrews 3 Heb 4 ) types of the saints entering into heaven, of which Canaan was a type.

The most remote of the heathen, too, are to be told that Jahveh will free His people from their hands, gather them again, and highly favour them, lest they should imagine that the God of Israel has not the power to save His people, and that they may learn to fear Him as the Almighty God, who has given His people into their power, not from any inability to defend them, but merely for the purpose of chastising them for their sins. איּים are the islands in, and countries lying along the coast of, the Mediterranean Sea; in the language of prophecy, the word is used as a designation of the distant countries of the west; cf. Psalm 72:10 ; Isaiah 41:1 , Isaiah 41:5 ; Isaiah 42:12 , etc. On Jeremiah 31:10 , cf. Jeremiah 23:3 ; Exodus 34:12 ., Isaiah 40:11 . "Stronger than he," as in Psalm 35:10 ; the expression is here used of the heathen master of the world.

[Bible] 31:3. The Lord hath appeared from afar to me. Yea I have loved thee with an everlasting love, therefore have I drawn thee, taking pity on thee. 31:4. And I will build thee again, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy timbrels, and shalt go forth in the dances of them that make merry. 31:5. Thou shalt yet plant vineyards in the mountains of Samaria: the planters shall plant, and they shall not gather the vintage before the time. 31:6. For there shall be a day, in which the watchmen on mount Ephraim, shall cry: Arise, and let us go up to Sion to the Lord our God. 31:7. For thus saith the Lord: Rejoice ye in the joy of Jacob, and neigh before the head of the Gentiles: shout ye, and sing, and say: Save, O Lord, thy people, the remnant of Israel. 31:8. Behold I will bring them from the north country, and will gather them from the ends of the earth and among them shall be the blind, and the lame, the woman with child, and she that is bringing forth, together, a great company of them returning hither. 31:9. They shall come with weeping: and I will bring them back in mercy: and I will bring them through the torrents of waters in a right way, and they shall not stumble in it: for I am a father to Israel, and Ephraim is my firstborn. 31:10. Hear the word of the Lord, O ye nations, and declare it in the islands that are afar off, and say: He that scattered Israel will gather him: and he will keep him as the shepherd doth his flock. 31:11. For the Lord hath redeemed Jacob, and delivered him out of the hand of one that was mightier than he. 31:12. And they shall come, and shall give praise in mount Sion: and they shall flow together to the good things of the Lord, for the corn, and wine, and oil, and the increase of cattle and herds, and their soul shall be as a watered garden, and they shall be hungry no more.