Jeremiah 3:11

3:6-11 If we mark the crimes of those who break off from a religious profession, and the consequences, we see abundant reason to shun evil ways. It is dreadful to be proved more criminal than those who have actually perished in their sins; yet it will be small comfort in everlasting punishment, for them to know that others were viler than they.

And the Lord said unto me,.... To the Prophet Jeremiah, as in Jeremiah 3:6 and at or about the same time: the backsliding Israel hath justified herself more than treacherous Judah; that is, was comparatively more righteous; of the two she appeared the most righteous; though neither of them could vindicate their conduct, or justify themselves before God; see Luke 18:14. Judah was most to blame, because that after Israel committed idolatry, and was carried captive, she took no warning by it, but fell into the same sin; and in Manasseh's time committed greater idolatries, and more wickedness, than ever Israel did; and more than even the Amorites themselves, and other Heathen nations, had done, 2 Kings 21:6 and though a reformation was made in Josiah's time, it was only feignedly, it was not cordial and hearty; and therefore she is all along here charged with perfidy and treachery.

Jeremiah 3:11 . And the Lord said unto me, &c. — The case of these sister kingdoms is here compared, and judgment given upon the comparison. Israel hath justified herself more than Judah — Hebrew, צדקה נפשׁה , hath justified her soul: so the LXX. εδικαιωσε την ψυχην , and the Vulgate. The meaning is, that of the two, Judah was the more guilty, because, though Israel’s sins were more numerous, and their idolatry had continued longer, yet in Judah that and other sins were more heinous, because Judah had sinned against greater light, and would not take warning by that desolation which God had brought upon the whole kingdom of Israel. Observe, reader, this comparative justification stood Israel in little stead. It will little avail us to say we are not so bad as others, when yet we are not really good ourselves. And God’s judgments upon others, if they be not the means of our reformation, will help to aggravate our destruction. The Prophet Ezekiel makes the same comparison between Jerusalem and Samaria, that Jeremiah here makes between Judah and Israel, nay, and between Jerusalem and Sodom, and Jerusalem is represented as being the worst of the three. See Ezekiel 23:11 ; and Ezekiel 16:48 .

Verse 11. - It is very noteworthy that Jeremiah should have still so warm a feeling for the exiles of the northern kingdom (more than a hundred years after the great catastrophe). Hath justified herself . "To justify" can mean "to show one's self righteous," as well as "to make one's self righteous," just as "to sanctify" can mean, "to show one's self holy" ( Isaiah 8:13 ), as well as "to make one's self holy." In spite of Israel's apostasy, she has shown herself less worthy of punishment than Judah, who has had before her the warning lesson of Israel's example, and who has been guilty of the most hateful of all sins, hypocrisy (comp. ver. 7). Jeremiah 3:11

11–13 . In spite of (i) greater privileges, ( a ) succession of kings of the same family, ( b ) the Temple, ( c ) Levites; (ii) the warning example of Israel, Judah has proved faithless and hypocritical as well ( Jeremiah 3:4 ). Therefore the prophet is bidden to look toward the North (Assyria) whither the captives had been led. Upon sincere acknowledgment of sin pardon will ensue.

(11) Hath justified herself. —Literally, hath justified her soul, has put in a better plea in her defence. The renegade was better than the traitress. Even open rebellion was better than hypocrisy, as the publicans and sinners in the Gospel story were better than the Pharisees ( Matthew 21:31 ).

Hath justified herself - Judah had had the benefit of the warning given by Israel's example. Both abandon Yahweh's service for idolatry, but Israel is simply "apostate," Judah is also false. The verse is important, (1) as accounting for the destruction of Jerusalem so soon after the pious reign of Josiah. Manasseh's crimes had defiled the land, but it was by rejecting the reforms of Josiah that the people finally profaned it, and sealed their doom: (2) As showing that it is not by the acts of its government that a nation stands or falls. Ahaz and Manasseh lent the weight of their influence to the cause of idolatry: Hezekiah and Josiah to the cause of truth. But the nation had to determine which should prevail. Excepting a remnant it embraced idolatry, and brought upon itself ruin: in the remnant the nation again revived Jeremiah 24:5, Jeremiah 24:7.

Was less vile, hath more to say for herself; Judah’s sin being greatly aggravated compared with Israel, Ezekiel 16:51 23:11 . See Luke 18:14 . For though Israel’s sins were more, and their idolatry continued, yet in Judah it was more heinous, 1. Because of their unruly headstrongness, that broke the reins and restraint which their external worship ought to have had upon them. 2. Because of their stupid security in not being warned by the judgments that they had seen befall Israel for the very same things. 3. Because of their intolerable pride, boasting that their state was still unshaken. 4. Because of their gross perfidiousness in making promises, and breaking them, which Israel did not, because she brought not herself under such solemn and frequent obligations: see Jeremiah 3:7 . LastLy, Because they were a great deal more zealous in their idolatries than Israel was, viz. under Manasseh, when they slew all the prophets of the Lord.

11. justified herself—has been made to appear almost just (that is, comparatively innocent) by the surpassing guilt of Judah, who adds hypocrisy and treachery to her sin; and who had the example of Israel to warn her, but in vain (compare Eze 16:51; 23:11). more than—in comparison with.

Israel's return, pardon, and blessedness. - Jeremiah 3:11 . "And Jahveh said to me, The backsliding one, Israel, is justified more than the faithless one, Judah. Jeremiah 3:12 . Go and proclaim these words towards the north, and say, Turn, thou backsliding one, Israel, saith Jahveh; I will not look darkly on you, for I am gracious, saith Jahveh; I will not always be wrathful. Jeremiah 3:13 . Only acknowledge thy guilt, for from Jahveh thy God art thou fallen away, and hither and thither hast thou wandered to strangers under every green tree, but to my voice ye have not hearkened, saith Jahveh. Jeremiah 3:14 . Return, backsliding sons, saith Jahveh; for I have wedded you to me, and will take you, one out of a city and two out of a race, and will bring you to Zion; Jeremiah 3:15 . And will give you shepherds according to my heart, and they will feed you with knowledge ad wisdom. Jeremiah 3:16 . And it comes to pass, when ye increase and are fruitful in the land, in those days, saith Jahveh, they will no more say, 'The ark of the covenant of Jahveh;' and it will no more come to mind, and ye will not longer remember it or miss it, and it shall not be made again. Jeremiah 3:17 . In that time they shall call Jerusalem the throne of Jahveh; and to it all peoples shall gather themselves, because the name of Jahveh is at Jerusalem: and no longer shall they walk after the stubbornness of their evil heart. Jeremiah 3:18 .

In those days shall the house of Judah go along with the house of Israel, and together out of the land of midnight shall they come into the land which I have given for an inheritance unto your fathers." In Jeremiah 3:11 , from the comparison of the faithless Judah with the backsliding Israel, is drawn the conclusion: Israel stands forth more righteous than Judah. The same is said in other words by Ezekiel 16:51 .; cf. (Ezek.) Jeremiah 23:11 . צדק in Piel is to show to be righteous, to justify. נפשׁהּ, her soul, i.e., herself. Israel appears more righteous than Judah, not because the apostasy and idolatry of the Israelites was less than that of the people of Judah; in this they are put on the same footing in Jeremiah 3:6-10 ; in the like fashion both have played the harlot, i.e., stained themselves with idolatry (while by a rhetorical amplification the apostasy of Judah is in Jeremiah 3:9 represented as not greater than that of Israel). But it is inasmuch as, in the first place, Judah had the warning example of Israel before its eyes, but would not be persuaded to repentance by Israel's punishment; then again, Judah had more notable pledges than the ten tribes of divine grace, especially in the temple with its divinely-ordained cultus, in the Levitical priesthood, and in its race of kings chosen by God.