Jeremiah 20:27

18 Therefore thus saith Jehovah, Of Jehoiakim the son of Josiah the king of Judea, They shall not bewail him, — "Ah, my brother! Ah, sister!" They shall not bewail him, — "Ah, Lord! Ah, his glory!" 19 With the burial of an ass shall he be buried, Drawn out and cast forth Beyond the gates of Jerusalem. 20 Ascend into Lebanon and cry, And on Bashan lift up thy voice, And cry all around, For destroyed are all thy lovers. 21 I spake to thee in thy tranquillity, Thou saidst, "I will not hear:" It has been thy manner from thy youth That thou didst not hear my voice. 22 Thy pastors shall the wind consume, And thy lovers, into exile shall they go: Surely ashamed shalt thou then be, And blush for all thy wickedness. 23 Thou hast set thy seat on Lebanon, Thou hast made thy nest among the cedars: How gracious wilt thou be When come on thee shall sorrows, The pain as of one in travail! 24 Live do I, saith Jehovah; Were Coniah the son of Jehoiakim the king of Judah A sealing ring on my right hand, I would thence pluck thee off: 25 And I will deliver thee Into the hand of those who seek thy life, And into the hand of those whose face thou dreadest, Even into the hand of Nebuchadnezzar The king of Babylon, And into the hand of the Chaldeans: 26 And I will cast thee and thy mother who bare thee Into a foreign land where ye were not born, And there shall ye die; 27 And into the land they set their mind to return, Thither they shall not return. 28 Is this man Coniah a despised and broken statue?

7 Thou hast deceived me, Jehovah, and I was deceived; Thou hast constrained me and didst prevail; I am become a scorn all the day, All make a mock of me; 8 For from the time I have spoken, I cried aloud against violence, And devastation have I proclaimed: Because the word of Jehovah became to me A reproach and derision all the day, 9 Therefore I said, I will not mention him, Nor speak any more in his name: But it became in my heart as a burning fire, Closed up in my bones; And I was wearied with forbearing, And I did not prevail. 10 For I heard the slander of many, Terror on every side, "Report ye, and we will report to him:" All my friends watch for my haltings — "He may go astray, then we shall prevail against him, And take our revenge on him." 11 But Jehovah is with me as a terrible giant; Therefore my persecutors shall fall and not prevail; They shall be greatly ashamed, for they shall not succeed; It will be a perpetual reproach Which shall not be forgotten. 12 But thou, Jehovah of hosts, Art he who provest the righteous, Who seest the reins and the heart; I shall see thy vengeance on them, For to thee have I opened my cause. 13 Sing ye to Jehovah, praise ye Jehovah, For he has rescued the soul of the distressed From the hand of the wicked.

He was smitten and put in the stocks by Pashur the priest, who released him the next day, Jeremiah 20:1; upon which he prophesies again of the delivery of the city of Jerusalem, with all its riches, and of the whole land, to the Chaldeans; and particularly that Pashur should be a terror to himself and all his friends; and that both he and they should be carried captive into Babylon, and die, and be buried there, Jeremiah 20:4; and then he complains of his being mocked at by the people for the word of the Lord; which he therefore determined to make no more mention of, but was obliged to it; and of the defamations of him, and snares that were laid for him, Jeremiah 20:7; under which he is supported with the consideration of the Lord's being with him, and that his enemies should not prevail, but be confounded; and appeals to him, and calls for vengeance from him on them; and, in the view of deliverance, not only praises the Lord himself, but calls upon others to join with him in it, Jeremiah 20:11; and yet, after all, the chapter is concluded with his cursing the day of his birth, and the man that brought his father the news of it, Jeremiah 20:14. Ver. 1. Now Pashur the son of Immer the priest,....

, thou hast deceived me, and I was deceived: thou art stronger than I, and hast prevailed: I am in derision daily, every one mocketh me. 8 For since I spake, I cried out, I cried violence and spoil; because the word of the LORD was made a reproach unto me, and a derision, daily. 9 Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay. 10 For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him. 11 But the LORD is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten. 12 But, O LORD of hosts, that triest the righteous, and seest the reins and the heart, let me see thy vengeance on them: for unto thee have I opened my cause. 13 Sing unto the LORD, praise ye the LORD: for he hath delivered the soul of the poor from the hand of evildoers. Pashur's doom was to be a terror to himself; Jeremiah, even now, in this hour of temptation, is far from being so; and yet it cannot be denied but that he is here, through the infirmity of the flesh, strangely agitated within himself.

Micah and Isaiah, a little later, speak of such opposition, in Judah, as habitual Micah 2:6; Isaiah 30:10-11; much more in Israel, where the opposition to God's law was more fundamental, and where God's prophet's had been all but exterminated. Even Asa, in his degenerate days, imprisoned Hanani for prophesying that he would "have wars" 2 Chronicles 16:7, 2 Chronicles 16:10; Joash killed Zechariah son of Jehoiada 2 Chronicles 24:20-21; Amaziah silenced the prophet who rebuked him, "Art thou made of the king's council? forbear. Why shouldest thou be smitten?" 2 Chronicles 25:15-16. Jehoiakim sent even into Egypt to fetch Uriah and killed him Jeremiah 26:20-23. Jeremiah's life was one continuous encounter with false accusations Jeremiah 20:10; Jeremiah 37:13; Jeremiah 38:4, contradictions by false prophets (Jeremiah 23:17 ff; Jeremiah 27:9-10, Jeremiah 27:14-16; Jeremiah 28; Jeremiah 29), hatred Jeremiah 15:10, mockery Jeremiah 17:15; Jeremiah 20:7-8; Jeremiah 23:33, persecution Jeremiah 17:18, imprisonment Jeremiah 20:2; Jeremiah 32:3; Jeremiah 33:1; Jeremiah 37:15-21; Jeremiah 38:6-13, attempts to destroy him (Jeremiah 11:18-21; Jeremiah 18:18, Jeremiah 18:20-23; Jeremiah 26:8 ff; Jeremiah 36:26). The complaint was, as here, "wherefore dost thou prophesy?" Jeremiah 32:3.

All the sinners of My people shall perish - At the last, when the longsuffering of God has been despised to the uttermost, His Providence is exact in His justice, as in His love. As not "one grain should fall to the earth," so not one sinner should escape. Jerome: "Not because they sinned aforetime, but because they persevered in sin until death. The Aethiopians are changed into sons of God, if they repent; and the sons of God pass away into Aethiopians, if they fall into the depth of sin." Which say, The evil shall not overtake nor prevent us - Their security was the cause of their destruction. They perished the more miserably, being buoyed up by the false confidence that they should not perish. So it was in both destructions of Jerusalem. Of the first, Jeremiah says to the false prophet Hananiah, "Thus saith the Lord, Thou hast broken the yokes of wood; but thou shalt make for them yokes of iron" Jeremiah 28:13; and to Zedekiah, "Obey, I beseech thee, the voice of the Lord, which I speak unto thee; so shall it be well unto thee, and thy soul shall live. But if thou refuse to go forth - thou shalt not escape out of their hand, but shalt be taken by the hand of the king of Babylon, and thou shalt burn this city with fire" (Jeremiah 38:20, Jeremiah 38:23; add Jeremiah 27:9-10, Jeremiah 27:19).

dwelling-houses, for they having flat roofs, had upon them, though not burnt children in sacrifice to idols, yet poured out drink-offerings to the sun, moon, and stars, and to other idols. Jeremiah 19:14 Jeremiah had now despatched the errand upon which God had sent him to Tophet; coming back by God’s direction, he stands in the court, which was common to all people, where the most might hear. Jeremiah 19:15 He assureth the people from God that he would most certainly justify all his words, and bring to pass all his threats against that city. and that they must thank themselves for it, for hardening their heart, so as all that he had said made no impression upon them, nor found any place with them. ## Jeremiah 20:1 JEREMIAH CHAPTER 20 Pashur, smiting Jeremiah.for this prophecy, receiveth a new name, and a fearful doom, Jer_20:1-6. Jeremiah’s impatience under their treachery and contempt, Jer_20:7-10. He rejoiceth in hope of vengeance, Jer_20:11-13. Curseth his birth, Jer_20:14-18. The course of Immer was the sixteenth course of the priests, as we read in 1Ch_24:14. ## Pashur was his son, that is, descended from him through many generations.

His son, Gedaliah, followed in his father's steps, so that he was chosen by the Babylonians as the one to whom they committed Jeremiah for safety after taking Jerusalem, and on whose loyalty they could depend in setting him over the remnant of the people in Judea (Jeremiah 39:14; 2 Kings 25:22). people to put him to death —Princes often, when they want to destroy a good man, prefer it to be done by a popular tumult rather than by their own order, so as to reap the fruit of the crime without odium to themselves (Matthew 27:20). ## CHAPTER 27 Jeremiah 27:1-22. T HE F UTILITY OF R ESISTING N EBUCHADNEZZAR I LLUSTRATED TO THE A MBASSADORS OF THE K INGS , D ESIRING TO H AVE THE K ING OF J UDAH C ONFEDERATE WITH T HEM , UNDER THE T YPE OF Y OKES. J EREMIAH E XHORTS T HEM AND Z EDEKIAH TO Y IELD. 1. Jehoiakim —The prophecy that follows was according to this reading given in the fourth year of Jehoiakim, fifteen years before it was published in the reign of Zedekiah to whom it refers; it was thus long deposited in the prophet's bosom, in order that by it he might be supported under trials in his prophetic career in the interim [C ALVIN ]. But "Zedekiah" may be the true reading. So the Syriac and Arabic Versions. Jeremiah 27:3, 12; Jeremiah 28:1, confirm this; also, one of K ENNICOTT ' S manuscripts. The English Version reading may have originated from Jeremiah 26:1.

## reproof possesseth or (acquireth) an heart," that is, as the Chaldee renders it, Wisdom. See Proverbs 28:16 , "He that trusteth in his own heart is a fool," that is, he that depends on or confides in his own understanding and prudence, or he that is wise in his own eyes, as Isaiah 5:21 ; so Hosea 7:11, and Hosea 4:11 . The heart and reins are put for inward thoughts and affections , Psalms 73:20-21 , and Psalms 51:7-8; Proverbs 23:16 , "God searches the heart and reins," Psalms 7:9-10 , and Psalms 26:1-2; Jeremiah 11:20 , and Jeremiah 27:10 , and Jeremiah 20:12. This is to be kapdiognwstnv, as Acts 1:24 , "The knower of hearts," Matthew 26:21 . It is put for the desires of the soul expressed in prayer , as Psalms 62:8, "Pour out your heart before him," that is, the desires of your heart, Lamentations 2:19 . The new or inward man is put for the condition or state of the converted or regenerate soul. An old or outward man is opposed to it. See Romans 6:6; Ephesians 4:22; 1 Corinthians 6:1 , Hebrews 23:1, 2 Corinthians 5:17; Romans 12:2 , and Romans 8:2,5; 2 Corinthians 4:16 . 2. The Thing containing is put for the Thing contained , and Place for the Thing placed .

of Jeftis Chrift. 45: D. 1 8. 27, he means, be was but what Sin ha<l I yea^ he had fotxitching cf the fmuc and berarings of Sin yet upon him : wherefore 'twas luftoKi with //rtff/indays ofold, when they Days apart for Confeflion of Sin, and Humi- :ion for the fame, to fprinkie thcmfelves with, to wallow in Duft and Aihes, Efth. 4. 1,9. Jer. 16. Job 30. 9* cbaf, 42. 6. as a token that chey dconfefs they were but what Sin had left, and iit they were dcfiCd^ weal^ncd and foliutea by it. This then is the next PJea of our goodly Advo* Ite for QS, O SaUfif this is a brntid plucked out of hi Fire. As who ihould fay, thou objedefl againft By Servant Jofkua that he is black like a Coal, or Au the Fire of Sin, at times, is Aiti burning in \ku And what then ? the reafon why he is not hittUy extinAasTow, is not thy Pity, but my hther's Mercy to him : I have pluckd him out iifthe Fire, yet not fo out biit that the fmell there* Jfisyet upon him ; and tny Father and I, wc soofider his weaknefs, and pity him ; for fincc he % Ziz Brand pulled out f can it be expeded by my ?aiher or me, that he fhould appear before us as dear, and do our biddings as welj.as^ he had ever been there ? Ibis is a Brand f lucked out of he Fiyej and muft be ccnliJer'd as fuch, and muft e born with as much. Thus as Mefhibxfl^eth leadedfor his Excufe, his lamenefs, x Sain* ij. 4, 25,x6.fo Chnft pleads the infirm and indi* ei)t condition of his Per p!e againft Satan for leir AdTa4fttage.