Jeremiah 19:8

19:1-9 The prophet must give notice of ruin coming upon Judah and Jerusalem. Both rulers and ruled must attend to it. That place which holiness made the joy of the whole earth, sin made the reproach and shame of the whole earth. There is no fleeing from God's justice, but by fleeing to his mercy.

And I will make this city desolate, and an hissing,.... An hissing to its enemies; an hissing because desolate; when its walls should be broken down, its houses burnt with fire, and its inhabitants put to the sword, or carried captive: everyone that passeth thereby shall be astonished, and hiss; surprised to see the desolations of it; that a city once so famous and flourishing should be reduced to such a miserable condition; and yet hiss by way of detestation and abhorrence of it, and for joy at its ruin: because of all the plagues thereof: by which it was brought to desolation, as the sword, famine, burning, and captivity.

Make void - The verb used here is that from which "bottle" Jeremiah 19:1 is derived, and as it represents the sound made by the water running out, it would be better translated, "pour out." Jeremiah perhaps carried the bottle to Tophet full of water, the symbol in the East of life Isaiah 35:6 ; Isaiah 41:18 , and at these words emptied it before the assembled elders.

This is no more than we met with before, Jeremiah 18:16 , and shall again meet with. Men’s honour and reputation is ordinarily very dear to them, it was especially to the Jews, who valued themselves much upon the reputation their city and their temple had, and the security they promised themselves from their right in the holy city and land. God tells them he will make them as much a scorn and reproach as ever they were for an honour or praise; as great a wonderment for the wrath and vengeance he would execute upon them, as they had been in their flourishing state for the mercies which he bestowed upon them.

In Jeremiah 19:6-13 the threatened punishment is given again at large, and that in two strophes or series of ideas, which explain the emblematical act with the pitcher. The first series, Jeremiah 19:6-9 , is introduced by בּקּותי, which intimates the meaning of the pitcher; and the other, Jeremiah 19:10-13 , is bound up with the breaking of the pitcher. But both series are, Jeremiah 19:6 , opened by the mention of the locality of the act. As Jeremiah 19:5 was but an expansion of Jeremiah 7:31 , so Jeremiah 19:6 is a literal repetition of Jeremiah 7:32 . The valley of Benhinnom, with its places for abominable sacrifices (תּפת, see on Jeremiah 7:32 ), shall in the future be called Valley of Slaughter; i.e., at the judgment on Jerusalem it will be the place where the inhabitants of Jerusalem and Judah will be slain by the enemy. There God will make void (בּקּותי, playing on בּקבּק), i.e., bring to nothing; for what is poured out comes to nothing; cf. Isaiah 19:3 . There they shall fall by the sword in such numbers that their corpses shall be food for the beasts of prey (cf. Jeremiah 7:33 ), and the city of Jerusalem shall be frightfully ravaged ( Jeremiah 19:8 , cf. Jeremiah 18:16 ; Jeremiah 25:9 , etc.). מכּתה (plural form of suffix without Jod; cf. Ew. 258, a), the wounds she has received. - In Jeremiah 19:9 is added yet another item to complete the awful picture, the terrible famine during the siege, partly taken from the words of Deuteronomy 28:53 . and Leviticus 26:29 .

That this appalling misery did actually come about during the last siege by the Chaldeans, we learn from Lamentations 4:10 . - The second series, Jeremiah 19:10-13 , is introduced by the act of breaking the pitcher. This happens before the eyes of the elders who have accompanied Jeremiah thither: to them the explanatory word of the Lord is addressed. As the earthen pitcher, so shall Jerusalem - people and city - be broken to pieces; and that irremediably. This is implied in: as one breaks a potter's vessel, etc. (הרפה for הרפא). The next clause: and in Tophet they shall bury, etc., is omitted by the lxx as a repetition from Jeremiah 7:32 , and is object to by Ew., Hitz., and Graf, as not being in keeping with its context. Ew. proposes to insert it before "as one breaketh;" but this transposition only obscures the meaning of the clause. It connects very suitably with the idea of the incurable breaking in sunder. Because the breaking up of Jerusalem and its inhabitants shall be incurable, shall be like the breaking of a pitcher dashed into countless fragments, therefore there will be lack of room in Jerusalem to bury the dead, and the unclean places of Tophet will need to be used for that purpose. With this the further thought of Jeremiah 19:12 and Jeremiah 19:13 connects simply and suitably.