Jeremiah 14:15

Jeremiah 14:15

Commentary from the Reformed tradition and beyond

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Matthew Henry's Concise Commentary — Matthew Henry's Concise Commentary — Jeremiah (BibleHub)
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14:10-16 The Lord calls the Jews this people, not his people. They had forsaken his service, therefore he would punish them according to their sins. He forbade Jeremiah to plead for them. The false prophets were the most criminal. The Lord pronounces condemnation on them; but as ...
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14:10-16 The Lord calls the Jews this people, not his people. They had forsaken his service, therefore he would punish them according to their sins. He forbade Jeremiah to plead for them. The false prophets were the most criminal. The Lord pronounces condemnation on them; but as the people loved to have it so, they were not to escape judgments. False teachers encourage men to expect peace and salvation, without repentance, faith, conversion, and holiness of life. But those who believe a lie must not plead if for an excuse. They shall feel what they say they will not fear.
Gill's Exposition of the Entire Bible — Gill's Exposition of the Entire Bible — Jeremiah (BibleHub)
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Therefore thus saith the Lord concerning the prophets,.... The false prophets, as the following description shows: that prophecy in my name, and I sent them not; made use of his name, pretending his authority, though they were not sent by him: yet they say, sword and famine shall...
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Therefore thus saith the Lord concerning the prophets,.... The false prophets, as the following description shows: that prophecy in my name, and I sent them not; made use of his name, pretending his authority, though they were not sent by him: yet they say, sword and famine shall not be in the land; though the Lord by his true prophet had said there should be both; which proves that they were not sent by the Lord, since what they said was in direct opposition to the word of the Lord; wherefore their doom in righteous judgment follows: by sword and famine shall these prophets be consumed; they should be some of the first, if not the first that should perish by these calamities; which would abundantly prove the falsehood of their predictions, and show that their lies could neither secure themselves nor others from the judgments which the Lord had said should come upon them.
Cambridge Bible for Schools and Colleges — Cambridge Bible for Schools and Colleges — Jeremiah (BibleHub)
Pinpointed
15, 16 . Gi. now ( Metrik ) omits these vv ., apparently as failing to satisfy the metrical conditions which prevail elsewhere in the ch. (Ḳinah). Jeremiah 14:15
Geneva Study Bible — Geneva Study Bible — Jeremiah (BibleHub)
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Therefore thus saith the LORD concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land; By sword and famine shall those prophets be consumed.
Ellicott's Commentary for English Readers — Ellicott's Commentary for English Readers — Jeremiah (BibleHub)
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(15) Therefore thus saith the Lord. —To the mind of a true prophet, feeling that he was taught of God, nothing could be more hateful than the acts of those who, for selfish ends, were leading the people to their destruction. For them there was therefore the righteous retribution ...
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(15) Therefore thus saith the Lord. —To the mind of a true prophet, feeling that he was taught of God, nothing could be more hateful than the acts of those who, for selfish ends, were leading the people to their destruction. For them there was therefore the righteous retribution that they should perish in the very calamities which they had asserted would never come.
Barnes' Notes on the Bible — Barnes' Notes on the Bible — Jeremiah (BibleHub)
Pinpointed
Divination - i. e., "conjuring," the abuse of the less understood powers of nature. It was strictly forbidden to all Jews Deuteronomy 18:10 . A thing of nought - Probably a small idol made of the more precious metals Isaiah 2:20. These methods the prophet declares to be the "dece...
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Divination - i. e., "conjuring," the abuse of the less understood powers of nature. It was strictly forbidden to all Jews Deuteronomy 18:10 . A thing of nought - Probably a small idol made of the more precious metals Isaiah 2:20. These methods the prophet declares to be the "deceit of their heart, i. e., not self-deceit, but a willful and intentional fraud.
Matthew Poole's Commentary — Matthew Poole's Commentary — Jeremiah (BibleHub)
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It is a most dangerous thing for ecclesiastical ministers to deliver that to people as the will of God which is not so. God here threateneth that these prophets, in testimony of the truth of the word of God delivered by Jeremiah, should die by these very judgments which they fals...
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It is a most dangerous thing for ecclesiastical ministers to deliver that to people as the will of God which is not so. God here threateneth that these prophets, in testimony of the truth of the word of God delivered by Jeremiah, should die by these very judgments which they falsely prophesied to this people, as from God, an immunity from: see Jeremiah 6:15 20:6 1 Kings 22:25 .
Jamieson-Fausset-Brown Bible Commentary — Jamieson-Fausset-Brown Bible Commentary — Jeremiah (BibleHub)
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15. (Jer 5:12, 13). By sword and famine … consumed—retribution in kind both to the false prophets and to their hearers (Jer 14:16).
Keil and Delitzsch Biblical Commentary on the Old Testament — Keil and Delitzsch Biblical Commentary on the Old Testament — Jeremiah (BibleHub)
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The Lord's answer. - Jeremiah 14:10 . "Thus saith Jahveh unto this people: Thus they loved to wander, their feet they kept not back; and Jahveh hath no pleasure in them, now will He remember their iniquities and visit their sins. Jeremiah 14:11 . And Jahveh hath said unto me: Pra...
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The Lord's answer. - Jeremiah 14:10 . "Thus saith Jahveh unto this people: Thus they loved to wander, their feet they kept not back; and Jahveh hath no pleasure in them, now will He remember their iniquities and visit their sins. Jeremiah 14:11 . And Jahveh hath said unto me: Pray not for this people for their good. Jeremiah 14:12 . When they fast, I hear not their cry; and when they bring burnt-offering and meat-offering, I have no pleasure in them; but by sword, and famine, and pestilence will I consume them. Jeremiah 14:13 . Then said I: Ah Lord Jahveh, behold, the prophets say to them, Ye shall see no sword, and famine shall not befall you, but assured peace give I in this place. Jeremiah 14:14 . And Jahveh said unto me: Lies do the prophets prophesy in my name: I have not sent them, nor commanded them, nor spoken to them; lying vision, and divination, and a thing of nought, and deceit of their heart they prophesy to you. Jeremiah 14:15 . Therefore thus saith Jahveh concerning the prophets that prophesy in my name, when I have not sent them, who yet say, Sword and famine shall not be in this land: By sword and famine shall these prophets perish. Jeremiah 14:16 . And the people to whom they prophesy shall lie cast out upon the streets of Jerusalem, by reason of the famine and of the sword, and none will bury them, them and their wives, their sons and their daughters; and I pour their wickedness upon them. Jeremiah 14:17 .
Keil and Delitzsch Biblical Commentary on the Old Testament — Keil and Delitzsch Biblical Commentary on the Old Testament — Jeremiah (BibleHub)
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And thou shalt say to them this word: Let mine eyes run down with tears day and night and let them not cease; for with a great breach is broken the virgin-daughter of my people, with a very grievous blow. Jeremiah 14:18 . If I go forth into the field, behold the slain with the sw...
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And thou shalt say to them this word: Let mine eyes run down with tears day and night and let them not cease; for with a great breach is broken the virgin-daughter of my people, with a very grievous blow. Jeremiah 14:18 . If I go forth into the field, behold the slain with the sword; and if I come into the city, behold them that pine with famine; for prophet and priest pass into a land and know it not." To the prophet's prayer the Lord answers in the first place, Jeremiah 14:10, by pointing to the backsliding of the people, for which He is now punishing them. In the "thus they love," etc., lies a backward reference to what precedes. The reference is certainly not to the vain going for water (Jeremiah 14:3), as Chr. B. Mich. and R. Salomo Haccohen thought it was; nor is it to the description of the animals afflicted by thirst, Jeremiah 14:5 and Jeremiah 14:6, in which Ng. finds a description of the passionate, unbridled lust after idolatry, the real and final cause of the ruin that has befallen Israel. Where could be the likeness between the wild ass's panting for breath and the wandering of the Jews? That to which the "thus" refers must be sought for in the body of the prayer to which Jahveh makes answer, as Ros. rightly saw.

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