Isaiah 7:22

shall bring upon thee, and upon thy people, and upon thy father's house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria. 18 And it shall come to pass in that day, that the LORD shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria. 19 And they shall come, and shall rest all of them in the desolate valleys, and in the holes of the rocks, and upon all thorns, and upon all bushes. 20 In the same day shall the Lord shave with a razor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard. 21 And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep; 22 And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land. 23 And it shall come to pass in that day, that every place shall be, where there were a thousand vines at a thousand silverlings, it shall even be for briers and thorns. 24 With arrows and with bows shall men come thither; because all the land shall become briers and thorns. 25 And on all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle.

7:17-25 Let those who will not believe the promises of God, expect to hear the alarms of his threatenings; for who can resist or escape his judgments? The Lord shall sweep all away; and whomsoever he employs in any service for him, he will pay. All speaks a sad change of the face of that pleasant land. But what melancholy change is there, which sin will not make with a people? Agriculture would cease. Sorrows of every kind will come upon all who neglect the great salvation. If we remain unfruitful under the means of grace, the Lord will say, Let no fruit grow on thee henceforth for ever.

And it shall come to pass, for the abundance of milk that they shall give,.... The cow and the two sheep, having large pastures, and few cattle to feed upon them, those few would give such abundance of milk, that the owner of them would make butter of it, and live upon it, having no occasion to eat milk; and there being few or none to sell it to: he shall eat butter; the milk producing a sufficient quantity of it for himself and his family: for butter and honey shall everyone eat that is left in the land: signifying that though they would be few, they would enjoy a plenty of such sort of food as their small flocks and herds would furnish them with, and the bees produce. The Targum and Jarchi interpret this of the righteous that shall be left in the land; but it is rather to be extended unto all, righteous and unrighteous.

For the abundance of milk that they shall give; because they shall have excellent and large pastures, by reason of the great scarcity of cattle; whereas formerly their lands were ofttimes overstocked with cattle. Butter and honey may be here mentioned, either, 1. As mean and vulgar food, being very common in those parts; which are opposed to that flesh and corn, and other excellent fruits of the earth, wherewith their land formerly abounded. Or, 2. As very good and pleasant food, which the poorer sort had formerly used to sell, to procure more necessary and cheaper food for themselves; but now the land should be so destitute of people, that there were none to whom they could sell them, and those few who did survive might freely eat all sorts of provisions.

22. abundance—by reason of the wide range of land lying desolate over which the cows and sheep (including goats) may range. butter—thick milk, or cream. honey—(See on [696]Isa 7:15). Food of spontaneous growth will be the resource of the few inhabitants left. Honey shall be abundant as the bees will find the wild flowers abounding everywhere.

22 . butter and honey become the staple food of the country; in normal circumstances they were only eaten as delicacies along with bread and flesh ( Genesis 18:8 ; 2 Samuel 17:29 ). Immanuel is the representative of the young generation nourished on this frugal fare ( Isaiah 7:15 ).

Verse 22. - For the abundance of milk that they shall give . The small number of the cattle will allow of each having abundant pasture. Hence they will give an abundance of milk. He shall eat butter ; rather, curds - the solid food most readily obtained from milk (comp. above, ver. 15). Curdled milk and wild honey should form the simple diet of the remnant left in the land. It is, of course, possible to understand this in a spiritual sense, of simple doctrine and gospel honey out of the flinty rock of the Law; but there is no reason to think that the prophet intended his words in any but the most literal sense. Isaiah 7:22

For the abundance of milk ... - On account, or by means of the great quantity of milk. This image also denotes that the land should be desolate, and abandoned by its inhabitants. Such a range would the cow and sheep have in the lands lying waste and uncultivated, that they would yield abundance of milk. For butter and honey - This shall be the condition of all who are left in the land. Agriculture shall be abandoned, The land shall be desolate. The few remaining inhabitants shall be dependent on what a very few cows and sheep shah produce, and on the subsistence which may be derived from honey obtained from the rocks where bees would lodge. Perhaps, also, the swarms of bees would be increased, by the fact that the land would be forsaken, and that it would produce abundance of wild flowers for their subsistence. The general idea is plain, that the land would be desolate. Butter and honey, that is, butter mingled with honey, is a common article of food in the East; see the note at Isaiah 7:15. D'Arvieux being in the camp of an Arab prince who lived in much splendor, and who treated him with great regard, was entertained, he tells us, the first morning of his being there, with little loaves, honey, new-churned butter, and cream more delicate than any he ever saw, together with coffee. - "Voy. dans la Pal.," p. 24.

And in another place, he assures us that one of the principal things with which the Arabs regale themselves at breakfast is cream, or new butter mingled with honey. - p. 197. The statement of the prophet here, that the poor of the land should eat butter and honey, is not inconsistent with this account of D'Arvieux, that it is regarded as an article of food with which even princes treat their guests, for the idea of the prophet is, that when the land should be desolate and comparatively uninhabited, the natural luxuriant growth of the soil would produce an abundance to furnish milk, and that honey would abound where the bees would be allowed to multiply, almost without limit; see Harmer's Obs., vol. ii. p. 55. Ed. Lond. 1808.

"And it will come to pass in that day, that a man will keep a small cow and a couple of sheep; and it comes to pass, for the abundance of the milk they give he will eat cream: for butter and honey will every one eat that is left within the land." The former prosperity would be reduced to the most miserable housekeeping. One man would keep a milch cow and two head of sheep (or goats) alive with the greatest care, the strongest and finest full-grown cattle having fallen into the hands of the foe (היּה, like החיה in other places: shtē, not shnē, because two female sheep or goats are meant). But this would be quite enough, for there would be only a few men left in the land; and as all the land would be pasture, the small number of animals would yield milk in abundance. Bread and wine would be unattainable. Whoever had escaped the Assyrian razor, would eat thickened milk and honey, that and nothing but that, without variation, ad nauseam. The reason for this would be, that the hills, which at other times were full of vines and corn-fields, would be overgrown with briers.

[Bible] 7:19. And they shall come, and shall all of them rest in the torrents of the valleys, and in the holes of the rocks, and upon all places set with shrubs, and in all hollow places. 7:20. In that day the Lord shall shave with a razor that is hired by them that are beyond the river, by the king of the Assyrians, the head and the hairs of the feet, and the whole beard. 7:21. And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep. 7:22. And for the abundance of milk he shall eat butter: for butter and honey shall every one eat that shall be left in the midst of the land. 7:23. And it shall come to pass in that day, that every place where there were a thousand vines, at a thousand pieces of silver, shall become thorns and briers. 7:24. With arrows and with bows they shall go in thither: for briers and thorns shall be in all the land. 7:25. And as for the hills that shall be raked with a rake, the fear of thorns and briers shall not come thither, but they shall be for the ox to feed on, and the lesser cattle to tread upon. Isaias Chapter 8 The name of a child that is to be born: many evils shall come upon the Jews for their sins. 8:1. And the Lord said to me: Take thee a great book, and write in it with a man's pen. Take away the spoils with speed, quickly take the prey. 8:2. And I took unto me faithful witnesses, Urias the priest, and Zacharias the son of Barachias. 8:3. And I went to the prophetess, and she conceived, and bore a son. And the Lord said to me: Call his name, Hasten to take away the spoils: Make hast to take away the prey. 8:4. For before the child know to call his father and his mother, the strength of Damascus, and the spoils of Samaria shall be taken away before the king of the Assyrians. 8:5. And the Lord spoke to me again, saying: 8:6. Forasmuch as this people hath cast away the waters of Siloe, that go with silence, and hath rather taken Rasin, and the son of Romelia: