Isaiah 38:4

38:1-8 When we pray in our sickness, though God send not to us such an answer as he here sent to Hezekiah, yet, if by his Spirit he bids us be of good cheer, assures us that our sins are forgiven, and that, whether we live or die, we shall be his, we do not pray in vain. See 2Ki 20:1-11.

4. In 2Ki 20:4, the quickness of God's answer to the prayer is marked, "afore Isaiah had gone out into the middle court, the word of the Lord came to him"; that is, before he had left Hezekiah, or at least when he had just left him, and Hezekiah was in the act of praying after having heard God's message by Isaiah (compare Isa 65:24; Ps 32:5; Da 9:21).

4 . In 2 Kings 20:4 we read that “afore Isaiah was gone out into the middle court,” this message came to him. So quickly was the king’s prayer answered. A somewhat similar instance of the revocation of one prophetic communication by another is that of Nathan in the matter of the building of the Temple ( 2 Samuel 7:3-4 ff.).

Verse 4. - Then came the word of the Lord to Isaiah, saying . The author of Kings describes graphically how Isaiah, after delivering his message, had gone out, but had not reached the middle court of the palace, when his footsteps were arrested, and the Divine voice bade him "turn again and relieve Hezekiah's fears by a fresh announcement" ( 2 Kings 20:4 ). So swiftly does God answer "the prayer of faith." Isaiah 38:4

Then came the word of the Lord - In the parallel place in 2 Kings 20:4 , it is said, 'And it came to pass, afore Isaiah was gone out into the middle court, that the word of the Lord came unto him.' That is, the message of God name to Isaiah before he had left Hezekiah; or as soon as he had offered his prayer. This circumstance is omitted by Isaiah on the revision of his narrative which we have before us. But there is no contradiction. In this place it is implied that the message came to him soon, or immediately.

The prospect is now mercifully changed. "And it came to pass (K. Isaiah was not yet out of the inner city; keri סהצר, the forecourt, and) the word of Jehovah came to Isaiah (K. to him) as follows: Go (K. turn again) and say to Hizkiyahu (K. adds, to the prince of my people), Thus saith Jehovah, the God of David thine ancestor, I have heard thy prayer, seen thy tears; behold, I((K. will cure thee, on the third day thou shalt go up to the house of Jehovah) add (K. and I add) to thy days fifteen years. And I will deliver thee ad this city out of the hand of the king of Asshur, and will defend this city (K. for mine own sake and for David my servant's sake)." In the place of העיר (the city) the keri and the earlier translators have הצר. The city of David is not called the "inner city" anywhere else; in fact, Zion, with the temple hill, formed the upper city, so that apparently it is the inner space of the city of David that is here referred to, and Isaiah had not yet passed through the middle gate to return to the lower city, where he dwelt. The text of Kings is the more authentic throughout; except that עמּי נגיד, "the prince of my people," is an annalistic adorning which is hardly original. סהלוך in Isaiah is an inf. abs. used in an imperative sense; שׁוּב, on the other hand, which we find in the other text, is imperative. On yōsiph, see at Isaiah 29:14 .

[Bible] Isaias Chapter 38 Ezechias being advertised that he shall die, obtains by prayer a prolongation of his life: in confirmation of which the sun goes back. The canticle of Ezechias. 38:1. In those days Ezechias was sick even to death, and Isaias the son of Amos the prophet cane unto him, and said to him: Thus saith the Lord: Take order with thy house, for thou shalt die, and not live. 38:2. And Ezechias turned his face toward the wall, and prayed to the Lord, 38:3. And said: I beseech thee, O Lord, remember how I have walked before thee in truth, and with a perfect heart, and have done that which is good in thy sight. And Ezechias wept with great weeping. 38:4. And the word of the Lord came to Isaias, saying: 38:5. Go and say to Ezechias: Thus saith the Lord the God of David thy father: I have heard thy prayer, and I have seen thy tears: behold I will add to thy days fifteen years: 38:6. And I will deliver thee and this city out of the hand of the king of the Assyrians, and I will protect it. 38:7. And this shall be a sign to thee from the Lord, that the Lord will do this word which he hath spoken: 38:8. Behold I will bring again the shadow of the lines, by which it is now gone down in the sun dial of Achaz with the sun, ten lines backward. And the sun returned ten lines by the degrees by which it was gone down. 38:9. The writing of Ezechias king of Juda, when he had been sick, and was recovered of his sickness. 38:10. I said: In the midst of my days I shall go to the gates of hell: I sought for the residue of my years. Hell... Sheol, or Hades, the region of the dead. 38:11. I said: I shall not see the Lord God in the land of the living. I shall behold man no more, nor the inhabitant of rest. 38:12. My generation is at an end, and it is rolled away from me, as a shepherd's tent. My life is cut off, as by a weaver: whilst I was yet but beginning, he cut me off: from morning even to night thou wilt make an end of me.

The abridger, having finished his extract here with the eleventh verse, seems to have observed, that the seventh and eighth verses of 2 Kings 20 were wanted to complete the narration: he therefore added them at the end of the chapter, after he had inserted the song of Hezekiah, probably with marks for their insertion in their proper places; which marks were afterwards neglected by transcribers. Or a transcriber might omit them by mistake, and add them at the end of the chapter with such marks. Many transpositions are, with great probability, to be accounted for in the same way. ISAIAH 38: 3 and said, “Remember now, the LORD, I beg you, how I have walked before you in truth and with a perfect heart, and have done that which is good in your sight.” Hezekiah wept bitterly. ISAIAH 38: 4 Then the LORD’s word came to Isaiah, saying, ISAIAH 38: 5 “Go, and tell Hezekiah, ‘Thus says the LORD, the God of David your father, “I have heard your prayer. I have seen your tears. Behold, I will add fifteen years to your life. ISAIAH 38: 6 I will deliver you and this city out of the hand of the king of Assyria, and I will defend this city. Verse 6 I will defend this city - The other copy, 2Kgs 20:6, adds:" for mine own sake, and for the sake of David my servant;" and the sentence seems somewhat abrupt without it. ISAIAH 38: 7 This shall be the sign to you from the LORD, that the LORD will do this thing that he has spoken.

Isaiah 38:4 Now [before Isaiah was gone out into the middle court] the word of Jehovah came unto him, saying, Go [back], and say unto Hezekiah, Thus saith Jehovah the God of David thy father, I have heard thy supplication; I have seen thy tears. Behold [I will heal thee; and on the third day thou shalt go up into the house of Jehovah. Isaiah 38:5 And] I will add unto thy days fifteen years. And I will deliver thee, and this city, from the hand of the king of Assyria; and I will protect this city. And [Hezekiah said, By what sign shall I know that I shall go up into the house of Jehovah? Isaiah 38:7 And Isaiah said], This shall be the sign unto thee from Jehovah, that Jehovah still bring to effect this word which he hath spoken. The words in the translation included within crotchets are supplied from the parallel place, 2Kgs 20:4, 2Kgs 20:5, to make the narration more perfect. I have also taken the liberty, with Houbigant, of bringing forward the two last verses of this chapter, and inserting them in their proper places of the narration with the same mark. Kimchi's note on these two verses is as follows: "This and the following verse belong not to the writing of Hezekiah; and I see no reason why they are written here after the writing; for their right place is above, after And I will protect this city, Isaiah 38:6. And so they stand in the book of Kings, "2Kgs 20:7, 2Kgs 20:8. The narration of this chapter seems to be in some parts an abridgment of that of 2 Kings 20.