Hosea 9:15

9:11-17. God departs from a people, or from a person, when he withdraws his goodness and mercy from them; and when the Lord is departed, what can the creature do? Even though, for the present, good things seem to remain, yet the blessing is gone if God is gone. Even the children should perish with the parents. The Divine wrath dries up the root, and withers the fruit of all comforts; and the scattered Jews daily warn us to beware, lest we neglect or abuse the gospel. Yet every smiting is not a drying up of the root. It may be that God intends only to smite so that the sap may be turned to the root, that there may be more of root graces, more humility, patience, faith, and self-denial. It is very just that God should bring judgments on those who slight his offered mercy.

(15) Gilgal.— On Gilgal as a seat of idolatrous worship, see Hosea 4:15 . “My house” here, and in Hosea 8:1 (“Jehovah’s house”), is interpreted by Wünsche and Nowack, with considerable show of reason, to mean the “holy land,” Canaan. This interpretation is confirmed by the use of the Assyrian word Bîtu, corresponding to the Hebrew bêth “house.” The term seems to have blended the conception of a people and the territory they occupied. (See Schrader, Keilinschriften und das alte Testament, p. 540, where the examples are cited Bît-Am-ma-na “ Ammon,” Bît-A-di-ni, “Beth-Eden.”) Similarly, Egypt is called in Exodus 20:2 , “the house of slaves.” We are reminded by the word “house” of the domestic episode (Hosea 1-3): Ephraim, like an adulterous wife, is turned out of house and home (comp. Hosea 3:4 ), and is no longer Jehovah’s people ( Hosea 1:9 ).

All their wickedness is in {q} Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes are revolters. (q) The chief cause of their destruction is that they commit idolatry, and corrupt my religion in Gilgal.

15. All their wickedness—that is, their chief guilt. Gilgal—(see on [1126]Ho 4:15). This was the scene of their first contumacy in rejecting God and choosing a king (1Sa 11:14, 15; compare 1Sa 8:7), and of their subsequent idolatry. there I hated them—not with the human passion, but holy hatred of their sin, which required punishment to be inflicted on themselves (compare Mal 1:3). out of mine house—as in Ho 8:1: out of the land holy unto Me. Or, as "love" is mentioned immediately after, the reference may be to the Hebrew mode of divorce, the husband (God) putting the wife (Israel) out of the house. princes … revolters—"Sarim … Sorerim" (Hebrew), a play on similar sounds.

Hosea 9:15-17 . All their wickedness is in Gilgal — Gilgal is notorious, and has been so of old, for the wickedness of its inhabitants. There I hated them — There of old (or therefore ) they were an abomination to me. “The first great offence of the Israelites, after their entrance into the Holy Land, was committed while they were encamped in Gilgal; namely, the sacrilegious peculation of Achan, (Joshua 7.,) and to this, it seems, these words allude. There, says God, of old, was my quarrel with them.” It must be observed further here, that “Gilgal was the place where the armies of Israel, upon their entering Canaan, first encamped; where Joshua set up the twelve stones, taken by God’s command out of the midst of Jordan, in memorial of the miraculous passage through the river. There the first passover was kept, and the fruits of the promised land first enjoyed. There the captain of the Lord’s host appeared to Joshua. There the rite of circumcision, which had been omitted during the forty years of the wandering of the people in the wilderness, was renewed. And, in the days of the prophet Samuel, Gilgal appears to have been an approved place of worship and burnt-offering. But, in later times, it appears from Hosea, and his cotemporary, Amos, that it became a place of great resort for idolatrous purposes. And these are the wickednesses in Gilgal, of which the prophet here speaks.” — Horsley.

I will drive them out of my house — That is, I will no longer consider them as my family, my children, and my servants. All their princes are revolters — All their chief men, their rulers and magistrates, have revolted from me and my commands; either by worshipping false gods, or by likening me to images of their own forming, and by worshipping me under the emblems of them. Ephraim is smitten, &c. — Or rather, shall be smitten, namely, with barrenness; for that is the punishment which is here chiefly mentioned. Bishop Horsley renders the clause, Ephraim is blighted; their root is dried up, they shall produce no fruit: or, according to the construction and rendering of the Syriac, Ephraim is smitten at the root, he is dried up; so that he shall bear no fruit; which is also, in substance, the version of the LXX. Yea, though they bring forth — And if any should bring forth; yet will I slay the beloved fruit, &c. — I will soon take away the children, whose birth afforded them great joy and satisfaction, and in whom they placed their delight. My God will cast them away — The prophet here calls Jehovah his God; as much as to say he would no longer be the God of the Israelites in general, and no more own them for his people, but leave them to wander and be dispersed among the other nations. They were afterward called by the name of the Διασπορα , or dispersed among the Gentiles.

All; the chief, or sum, or beginning: Gilgal is not to be understood exclusive to other places, for every city was full, there was all kind of sin elsewhere. Their wickedness, in rejecting God and his government. Here Saul was made king, and Samuel was rejected. Here they begun to turn the remarkable blessings God gave them in this place into a superstitious and hypocritical veneration of the place, and began their will-worship and idolatries. If all the impiety of Ephraim may be reduced to their horrible degeneracy and corruption in state and church, here it began, and so all was here. Gilgal; where Israel first pitched their tents after they passed over Jordan: see Hosea 4:15 . There I hated them; as there they began to sin so notoriously, there also I began to show that I hated them for the wickedness of their doings; for the continued wickedness which from their first beginning there they have propagated to other places, and increased daily, and with obstinacy. I will drive them out; as men thrust out of their houses one that is altogether unworthy to dwell longer with them. Of mine house; by a synecdoche, the house for land; or, out of their house, which though theirs for use, was yet God’s propriety; and when God casts Ephraim out of his house, he sends him into captivity. I will love them no more; I will cease to express any more love to thee; it is a meiosis, I will add no more love to them, i.e.

I will add to hate them and punish them, I will leave them in the hand and under the fury of their enemies in a strange land. All their princes, their kings and rulers, both civil and ecclesiastical, are revolters; are and have been idolaters ever since the division in Jeroboam son of Nebat, not one of their kings but were idolaters, and obstinate and perverse in it also.

15 . All their wickedness is in Gilgal , &c.] The dangerous attractiveness of Gilgal has been mentioned already ( Hosea 4:15 ): the corruption of the northern kingdom had its focus there. At Gilgal, then, Jehovah has learned to ‘hate’ His unnatural children (comp. Hosea 11:1 ) so much that He must drive them out of His House (i.e. the Holy Land, as Hosea 8:1 ). all their princes are revolters ] Those who should be the leaders in cheerful subordination to the revealed will of God, are the foremost in transgression. The same paronomasia as in Isaiah 1:23 —as if he had said, they are not sârîm but sôrerîm . 15, 16 . Continuation of the speech of Jehovah, which had been interrupted at Hosea 9:13 .

All their wickedness is in Gilgal - "Gilgal," having been the scene of so many of God's mercies, had been, on that very ground, chosen as a popular scene for idol-worship (see the note above at Hosea 4:15 ). And doubtless, Ephraim still deceived himself, and thought that his idolatrous worship, in a place once so hallowed, would still be acceptable with God. "There, where God of old was propitious, He would be so still, and whatever they did, should, even for the place's sake, be accepted; the hallowed place would necessarily sanctify it." In answer to such thoughts, God says, "all their wickedness," the very chief and sum, the head from which the rest flowed, their desertion of God Himself, whatever they hoped or imagined, all their "wickedness is" there. For there I hated them - "There, in the very place where heretofore I shewed such great tokens of love to, and by My gracious presence with, them, "even there I have hated them" and now hate them." "He saith not, there was I angry, or displeased with them, but in a word betokening the greatest indignation, "I hated them." Great must needs be that wickedness which provoked the Father of mercies to so great displeasure as to say, that He "hated them;" and severe must needs be those judgments which are as effects of hatred and utter aversation of them, in Him." For the wickedness of their doings - The sin of Israel was no common sin, not a sin of ignorance, but against the full light. Each word betokens evil.

The word "doings" expresses "great bold doings." It was "the wickedness of their wicked works," a deeper depth of wickedness in their wickedness, an essence of wickedness, for which, God saith, "I will drive them out of My house," i. e., as before, out of His whole land (see the note above at Hosea 8:1). I will love them no more - So He saith, in the beginning; "I will have no more mercy upon the house of Israel, but I will utterly take them away" Hosea 1:6. : "This was a national judgment, and so involved the whole of them, as to their outward condition, which they enjoyed as members of that nation, and making up one beady politic. It did not respect the spiritual condition of single persons, and their relation, in this respect, to God." As individuals, they were, "not cut off from God's favor and tokens of His love, nor from the power of becoming members of Christ, whenever any of them should come to Him. It only struck them forever out of that "house of the Lord" from which they were then driven," or from hopes that that kingdom should be restored, which God said, He would cause to cease. All their princes are revolters - Their case then was utterly hopeless.