Hebrews 11:33

11:32-38 After all our searches into the Scriptures, there is more to be learned from them. We should be pleased to think, how great the number of believers was under the Old Testament, and how strong their faith, though the objects of it were not then so fully made known as now. And we should lament that now, in gospel times, when the rule of faith is more clear and perfect, the number of believers should be so small, and their faith so weak. It is the excellence of the grace of faith, that, while it helps men to do great things, like Gideon, it keeps from high and great thoughts of themselves. Faith, like Barak's, has recourse unto God in all dangers and difficulties, and then makes grateful returns to God for all mercies and deliverances. By faith, the servants of God shall overcome even the roaring lion that goeth about seeking whom he may devour. The believer's faith endures to the end, and, in dying, gives him victory over death and all his deadly enemies, like Samson. The grace of God often fixes upon very undeserving and ill-deserving persons, to do great things for them and by them. But the grace of faith, wherever it is, will put men upon acknowledging God in all their ways, as Jephthah. It will make men bold and courageous in a good cause.

Few ever met with greater trials, few ever showed more lively faith, than David, and he has left a testimony as to the trials and acts of faith, in the book of Psalms, which has been, and ever will be, of great value to the people of God. Those are likely to grow up to be distinguished for faith, who begin betimes, like Samuel, to exercise it. And faith will enable a man to serve God and his generation, in whatever way he may be employed. The interests and powers of kings and kingdoms, are often opposed to God and his people; but God can easily subdue all that set themselves against him. It is a greater honour and happiness to work righteousness than to work miracles. By faith we have comfort of the promises; and by faith we are prepared to wait for the promises, and in due time to receive them. And though we do not hope to have our dead relatives or friends restored to life in this world, yet faith will support under the loss of them, and direct to the hope of a better resurrection. Shall we be most amazed at the wickedness of human nature, that it is capable of such awful cruelties to fellow-creatures, or at the excellence of Divine grace, that is able to bear up the faithful under such cruelties, and to carry them safely through all? What a difference between God's judgement of a saint, and man's judgment! The world is not worthy of those scorned, persecuted saints, whom their persecutors reckon unworthy to live.

Through faith (διὰ πίστεως) This formula is now substituted for the instrumental dative πίστει by faith. The reason for the change cannot perhaps be accurately formulated, but will be appreciated by one who feels the Greek idioms as better suiting the more general illustrations which follow. Subdued kingdoms (κατηγωνίσαντο βασιλείας) The verb N.T.o , olxx, signifies fought down; overcame by struggle, as Barak, Judges 4; Gideon, Judges 7; Jephthah, Judges 11; David, 2 Samuel 5. Wrought righteousness (ἠργάσαντο δικαιοσύνην) For the phrase comp. Acts 10:35. Referring not merely to their personal virtues, but to the public exercise of these as leaders, as 2 Samuel 8:15; 1 Chronicles 18:14; 1 Samuel 12:4. Faith showed itself in the association of righteousness with power. Comp. Isaiah 9:7; Isaiah 54:14; 1 Kings 10:9. Obtained promises (ἐπέτυχον ἐπαγγελιῶν) See on Hebrews 6:15. Stopped (ἔφραξαν) The verb means to fence in; block up. Rare in N.T. See Romans 3:19; 2 Corinthians 11:10, and comp. φραγμός a fence, Matthew 21:33; Ephesians 2:14. Occasionally in lxx, as Job 38:8; Proverbs 21:13; Zechariah 14:5. The reference is no doubt to Daniel, Daniel 6:22; comp. 1 Macc. 2:60.

Hebrews 11:33-34 . Who through faith subdued kingdoms — As Joshua, the Judges, David, and others; wrought righteousness — Lived righteous and holy lives, and administered justice impartially, 1 Samuel 12:3-5 . Obtained promises — Namely, of particular mercies, as Sarah, Hannah, Manoah, and the prophets in general, both for themselves, and to deliver to others; stopped the mouths of lions — By their faith prevailed with God to do it, as Daniel, Daniel 6:22 : quenched the violence of fire — As Shadrach, Meshach, and Abednego, Daniel 3. He does not say they quenched fire, which may be done by natural means, but they took off, restrained the violence, the power of fire with respect to themselves. The fire continued still, and retained its burning power, for it slew the men that cast them into the furnace. But by faith they disarmed it of its power to hurt themselves, so that not one hair of their heads was singed. To these examples, whence the nature of faith clearly appears, those more ancient ones are subjoined, (by a transposition and in an inverted order,) which receive light from these. Jephthae escaped the edge of the sword; Samson out of weakness was made strong; Barak became valiant in fight; Gideon put to flight the armies of the aliens. Faith animates to the most heroic enterprises, both civil and military. Faith overcomes all impediments, effects the greatest things, attains to the very best, and inverts, by its miraculous power, the very course of nature.

One thing, however, is necessary to be observed by the reader, namely, that these celebrated worthies are not represented by the apostle as being justified by their faith, but only as performing miracles, and heroic, valiant actions by it: nor are they all commended for their good conduct in general; for several of them failed in their duty in divers instances, through the want of an abiding principle of faith and holiness in their hearts, even as the Israelites in general, who by faith had passed through the Red sea, lost their faith, rebelled, and were doomed to die in the wilderness.

Hebrews 11:33-34 . Οἱ — ἀλλοτρίων , who—of aliens ) After he had just enumerated seven Subjects, he adds nine Predicates, and the verbs weightily (forcibly) begin the clauses. For it is of David especially that those words are used, κατηγωνίσαντο βασιλείας , they subdued kingdoms; 2 Samuel 8:1 , etc. Of Samuel , εἰργάσαντο δικαιοσύνην , they wrought righteousness; 1 Samuel 8:9 ; 1 Samuel 12:3 , etc., 1 Samuel 12:23 , 1 Samuel 15:33 . Finally, of the prophets generally, ἐπέτυχον ἐπαγγελιῶν , they obtained promises: for it was to them properly speaking that this was vouchsafed, that the promises , afterwards to be fulfilled in Christ, were put forth by them: for example, Daniel 9:21 . Here the meaning of the phrase agrees with the word, prophets . So we say in the present day, to obtain a diploma: comp. note on Hebrews 11:9 . It is likewise said of the prophets, ἔφραξαν στόματα λεόντων , ἔσβεσαν δύναμιν πυρὸς , they shut the mouths of lions, quenched the violence of fire , Daniel 6:22 (where the LXX. have the same phrase), Daniel 3:27 : which are the last miracles mentioned in the Old Testament, and that too in the Hagiographa . And in this passage, what is ascribed to GOD and His angel in the passage quoted, is predicated of believers themselves.

In short, to these examples, from which faith more manifestly shines forth, those more ancient examples are subjoined which receive evidence from them, by the figure Chiasmus (such as we find at Matthew 22:46 ), and in retrograde order;[72] for it is said especially of Jephthah , ἔφυγον στόμα μαχαίρας , they escaped the edge of the sword , Jdg 12:3 : of Samson , ἐνεδυναμώθησαν ἀπὸ ἀσθενείας , out of weakness were made strong , Jdg 15:19 ; Jdg 16:28-29 : of Barak , ἐγενήθησαν ἰσχυροὶ ἐν πολέμῳ , became valiant in fight , Jdg 4:14-15 : of Gideon , παρεμβολὰς ἔκλιναν ἀλλοτρίων , turned to flight the armies ( the camp ) of the aliens , Jdg 7:21 : so that these four predicates, comp. Hebrews 11:32 , correspond individually (severally, respectively) to as many subjects in retrograde order, including the gradation. Thus faith animates the greatest, nay, heroic deeds, both civil and military. Finally, observe that the authority of the earlier and later prophets is summarily approved by this group (congeries) of subjects and predicates. [72] The critical notes [App. Crit. Ed. ii., P. iv., N. xiv., p. 918] show this order according to the following plan:— Hebrews 11:33

33 . subdued kingdoms ] The allusion is specially to the conquest of Canaan by Joshua, and to the victories of David ( 2 Samuel 5:17-25 ; 2 Samuel 21:15 , &c.). wrought righteousness ] The allusion is somewhat vague, but seems to refer to the justice of Judges and Kings ( 1 Samuel 12:3-4 ; 2 Samuel 8:15 ; 1 Chronicles 18:14 , &c.), and perhaps especially to the Judgment of Solomon. “To execute judgment and justice” belonged especially to the Princes of Israel ( Ezekiel 45:9 ). obtained promises ] If we compare the expression with Hebrews 11:13 ; Hebrews 11:39 , we see that the primary reference must be to temporal promises (see Joshua 21:43-45 , &c.); but they also obtained at least a partial fruition of spiritual promises also. stopped the mouths of lions ] Samson ( Jdg 14:5-6 ), David ( 1 Samuel 17:34-35 ), Daniel ( Daniel 6:22 ), Benaiah ( 2 Samuel 23:20 ).

(33) Subdued kingdoms. —Better, overcame kingdoms. To all the deliverers of Israel of whom we have read in Hebrews 11:32 (and especially to David, 2 Samuel 8, 10, 11) these words will apply. They also “wrought righteousness,” as each judge or king or prophet “executed judgment and justice unto all his people” ( 2Samuel 8:15 ). Obtained promises.—Do these words mean that these men of faith won promises of future blessing (such as were vouchsafed to David and the prophets), or that promises of deliverance were fulfilled to them? There seems no reason for doubting that the writer’s language may include both thoughts. The words which follow (though illustrated in the history of Samson and of David) clearly point to Daniel (Hebrews 6).

33. subdued kingdoms—as David did (2Sa 8:1, &c.); so also Gideon subdued Midian (Jud 7:1-25). wrought righteousness—as Samuel did (1Sa 8:9; 12:3-23; 15:33); and David (2Sa 8:15). obtained promises—as "the prophets" (Heb 11:32) did; for through them the promises were given (compare Da 9:21) [Bengel]. Rather, "obtained the fulfilment of promises," which had been previously the object of their faith (Jos 21:45; 1Ki 8:56). Indeed, Gideon, Barak, &c., also obtained the things which God promised. Not "the promises," which are still future (Heb 11:13, 39). stopped the mouths of lions—Note the words, "because he believed in his God." Also Samson (Jud 14:6), David (1Sa 17:34-37), Benaiah (2Sa 23:20).