Haggai 2:5

2:1-9 Those who are hearty in the Lord's service shall receive encouragement to proceed. But they could not build such a temple then, as Solomon built. Though our gracious God is pleased if we do as well as we can in his service, yet our proud hearts will scarcely let us be pleased, unless we do as well as others, whose abilities are far beyond ours. Encouragement is given the Jews to go on in the work notwithstanding. They have God with them, his Spirit and his special presence. Though he chastens their transgressions, his faithfulness does not fail. The Spirit still remained among them. And they shall have the Messiah among them shortly; He that should come. Convulsions and changes would take place in the Jewish church and state, but first should come great revolutions and commotions among the nations. He shall come, as the Desire of all nations; desirable to all nations, for in him shall all the earth be blessed with the best of blessings; long expected and desired by all believers. The house they were building should be filled with glory, very far beyond Solomon's temple. This house shall be filled with glory of another nature. If we have silver and gold, we must serve and honour God with it, for the property is his. If we have not silver and gold, we must honour him with such as we have, and he will accept us.

Let them be comforted that the glory of this latter house shall be greater than that of the former, in what would be beyond all the glories of the first house, the presence of the Messiah, the Son of God, the Lord of glory, personally, and in human nature. Nothing but the presence of the Son of God, in human form and nature, could fulfil this. Jesus is the Christ, is He that should come, and we are to look for no other. This prophecy alone is enough to silence the Jews, and condemn their obstinate rejection of Him, concerning whom all their prophets spake. If God be with us, peace is with us. But the Jews under the latter temple had much trouble; but this promise is fulfilled in that spiritual peace which Jesus Christ has by his blood purchased for all believers. All changes shall make way for Christ to be desired and valued by all nations. And the Jews shall have their eyes opened to behold how precious He is, whom they have hitherto rejected.

Or rather, "with the Word, in or with whom I covenanted" (g), &c. as some render it; that is, Christ, the essential Word, who was promised to the people of Israel at that time, Deuteronomy 18:15 and in whom all the promises are, and the covenant of grace itself; and which covenant was indeed made with him from eternity, but was made manifest, or more clearly manifest, to the Jewish ancestors, when they came out of Egypt: now it is here promised, for the encouragement of the Jews to go in the work of the Lord in building the temple, that this divine Word should be with them also, to counsel, assist, strengthen, and protect them; even he who went before their fathers in the wilderness in a pillar of cloud by day, and of fire by night; the Angel of God's presence, that redeemed, saved, and carried them all the days of old; the Word that was in the beginning with God, and was God; and by whom all things were created at first; and who would, as since he has, become flesh, and dwell among them, and appear in this very temple they were now building; and who will be with all his churches, ministers, and people, unto the end of the world: so my Spirit remaineth among you: or rather, "and", or "also, my Spirit standeth", continueth "in the midst of you" (h); not only Jehovah the Father, and his divine Logos or Word, were with them; but his Spirit also, his Holy Spirit, the third Person in the Trinity, of which these words are a proof; the same Spirit which was in Moses and others in hi

(5) According to the word. —Better, with the word. The clause is connected with the closing words of Haggai 2:4 . Jehovah is present with them, and so is His Promise made by solemn covenant in the days of old. So my spirit.—Better, and my spirit. Besides such promises of God’s abiding favour as Exodus 29:45-46, they have among them the abiding presence of His Holy Spirit. Having these, let them not be afraid. The evidence of the Divine Presence was the mission of inspired prophets, such as Haggai and Zechariah, and the Targum and the Rabbis are perhaps right in referring the words “and my spirit” exclusively to the “spirit of prophecy.” It may be noticed that the later Jews held that the Holy Spirit left the Church after the deaths of Zechariah and Malachi.

The word; either the word of promise to give them his presence, and to carry them through all opposition, or, the Word, the Son of God, promised to them and us; so it refers to Christ, in whom all the promises are yea and amen. That I covenanted with you; in solemnest manner reduced to the form and model of a covenant, that it might be sure and firm to you, as to your fathers, in whose time I made this covenant, and with you in them. When ye came out of Egypt; when I brought you out of Egypt, the house of bondage. My spirit, of strength and courage, of wisdom and understanding, of zeal and fervency, to carry you through this work, remaineth among you; still doth dwell in you, shall be continued to you, and give direction and success. Fear ye not; let no discouraging surmises settle in your mind or weaken your hands. There were as many improbabilities lay in bar to your getting out of Egypt, yet my word, covenant, and Spirit overcame all; fear not therefore, I am the same, and with you, as with your father’s.

Verse 5. - According to the word that I covenanted. The Hebrew is simply, "the word that I," etc. Hence some have connected it with the verb "do" in the preceding verse, the intervening words being parenthetical. But there is intended no injunction respecting the observation of the old covenant, but a consolatory message under present despondency. Others take it with the verb that fallows: "the word and my Spirit remain among you." but it is best to leave the clause in the abrupt fashion in which it is introduced: "(Here is, here stands) the word that I covenanted with you." If anything is supplied, we might insert, "I will confirm." The promise of present help is confirmed by the remembrance of God's former covenant with Israel, that they should be his peculiar people and possess the right of access to him and a claim on his help ( Exodus 19:5, 6 ; Exodus 29:45, 46 ; Deuteronomy 7:6 ; Jeremiah 7:23 ). This clause is entirely omitted by the Septuagint. So my Spirit remaineth among you; Revised Version, and my Spirit abode among you. But the clause refers to God's presence among them now, which was shown by the revelations made to the prophets, as Haggai and Zechariah, and which exhibits itself in his providential ordering of events, the removal of obstacles, the furthering of the good work.

Wordsworth notes that "Christ was with the ancient Church in the wilderness (see 1 Corinthians 10:9 ; Hebrews 11:26 ); and now, when the eternal Word became incarnate, and when the Holy Spirit was sent to be in the midst of God's faithful people, then this prophecy was fulfilled. Fear ye not. If God be for us, who can be against us?" ( Romans 8:31 ; and comp. Zechariah 4:6 ). Haggai 2:5

5. According to the word that—literally, "(I am with you) the word (or thing) which I covenanted"; that is, I am with you as I covenanted with you when ye came out of Egypt (Ex 19:5, 6; 34:10, 11). The covenant promise of God to the elect people at Sinai is an additional motive for their persevering. The Hebrew for to "covenant" is literally "to cut," alluding to the sacrificial victims cut in ratification of a covenant. so—or, "and." my Spirit remaineth among you—to strengthen you for the work (Hag 1:14; Zec 4:6). The inspiration of Haggai and Zechariah at this time was a specimen of the presence of God's Spirit remaining still with His people, as He had been with Moses and Israel of old (Ezr 5:1; Isa 63:11).

5 . According to the word ] The words “according to” are wanting in the Hebrew, but are properly supplied in A. V. and R. V. It has been proposed to regard the last clause of ver. 4 as parenthetical, and make the beginning of this verse grammatically dependent on the word “do” in ver. 4. It would then read: “Be strong and do (for I am with you, saith the Lord of Hosts) the word that I covenanted with you,” &c. But such a construction is harsh and the meaning elicited unsatisfactory. The first clause of ver. 5 is thrown out in the abrupt forcible style of Haggai, and gives the ground both of the foregoing and of the following assurance. The ancient covenant with their fathers is as it were called up before them as a witness to the truth of the present promises: “I am with you saith the Lord of Hosts—(‘see,’ ‘remember,’ or ‘there stands’) the word which I covenanted with you when ye came out of Egypt!—and my spirit remaineth among you: fear ye not.” The student of the Greek Testament will be reminded of a somewhat similar construction in St Peter’s address to Cornelius and his company, ( τὸν λόγον , κ . τ . λ . Acts 10:36 ). so my spirit remaineth ] Or, and my spirit abode , R. V. Comp. Isaiah 63:11 ; Zechariah 4:6 .