Genesis 39:21

39:19-23 Joseph's master believed the accusation. Potiphar, it is likely, chose that prison, because it was the worst; but God designed to open the way to Joseph's honour. Joseph was owned and righted by his God. He was away from all his friends and relations; he had none to help or comfort him; but the Lord was with Joseph, and showed him mercy. Those that have a good conscience in a prison, have a good God there. God gave him favour in the sight of the keeper of the prison; he trusted him to manage the affairs of the prison. A good man will do good wherever he is, and will be a blessing even in bonds and banishment. Let us not forget, through Joseph, to look unto Jesus, who suffered being tempted, yet without sin; who was slandered, and persecuted, and imprisoned, but without cause; who by the cross ascended to the throne. May we be enabled to follow the same path in submitting and in suffering, to the same place of glory.

And the Lord was with Joseph,.... Comforting him with his presence under his afflictions; supporting him with his right hand; sanctifying all his troubles to him, and so causing him to bear them patiently and cheerfully: and showed him mercy, and gave him favour in the sight of the keeper of the prison; who was the underkeeper to Potiphar; God so wrought upon the heart of this man, that he was merciful to him, and took off the iron fetters, which hurt his feet, and gave him liberty to walk about; and many other favours and kindnesses he showed unto him, as follow.

21-23. The Lord … gave him favour in the sight of the keeper of the prison, &c.—It is highly probable, from the situation of this prison (Ge 40:3), that the keeper might have been previously acquainted with Joseph and have had access to know his innocence of the crime laid to his charge, as well as with all the high integrity of his character. That may partly account for his showing so much kindness and confidence to his prisoner. But there was a higher influence at work; for "the Lord was with Joseph, and that which he did, the Lord made it to prosper."

He is a goodly person, and his mistress solicits him to lie with her, Genesis 39:7. He abhorring the ingratitude against his master, and sin against God, constantly refuses, Genesis 39:8-10. They being in the house alone, she seizes his coat, which he leaves with her, and fled, Genesis 39:11-13. She accuses him first to the servants, Genesis 39:14,15; then to his master, Genesis 39:16-18, who casts him into prison, Genesis 39:19,20. The Lord is with him there; he finds favour with the keeper; is set over the prisoners, and prospers, Genesis 39:21-23. 1729 The Lord was with Joseph, with his gracious presence and blessing, as this phrase is taken here, Genesis 39:21 21:22 26:24. He was in the house of his master: he doth not endeavour to make an escape to his father, but demeaned himself patiently and faithfully in the station into which God’s providence had brought him.

Verse 21. - But (even if Joseph was harshly treated in the tower of Heliopolis) the Lord - Jehovah ( vide on ver. 5) - was with Joseph ( vide ver. 2), and showed him mercy (literally, extended kindness unto him ) , and gave him favor in the eyes of the keeper (or captain) of the prison (or round house). Genesis 39:21

Her husband believes her story and naturally resents the supposed unfaithfulness of his slave. His treatment of him is mild. He puts him in ward, probably to stand his trial for the offence. The Lord does not forsake the prisoner. He gives him favor with the governor of the jail. The same unlimited trust is placed in him by the governor as by his late master. - Joseph in Prison An uncomplaining patience and an unhesitating hopefulness keep the breast of Joseph in calm tranquillity. There is a God above, and that God is with him. His soul swerves not from this feeling. Meanwhile, new and distinguished prisoners are introduced into his place of confinement.

In the prison itself Jehovah was with Joseph, procuring him favour in the eyes of the governor of the prison, so that he entrusted all the prisoners to his care, leaving everything that they had to do, to be done through him, and not troubling himself about anything that was in his hand, i.e., was committed to him, because Jehovah made all that he did to prosper. "The keeper" was the governor of the prison, or superintendent of the gaolers, and was under Potiphar, the captain of the trabantes and chief of the executioners ( Genesis 37:36 ).

In the account of the families of Israel at the time of Moses, which is given there, we find, with slight deviations, all the grandsons and great-grandsons of Jacob whose names occur in this chapter, mentioned as the founders of the families, into which the twelve tribes of Israel were subdivided in Moses' days. The deviations are partly in form, partly in substance. To the former belong the differences in particular names, which are sometimes only different forms of the same name; e.g., Jemuel and Zohar (Genesis 46:10), for Nemuel and Zerah (Numbers 26:12-13); Ziphion and Arodi (Genesis 46:16), for Zephon and Arod (Numbers 26:15 and Numbers 26:17); Huppim (Genesis 46:21) for Hupham (Numbers 26:39); Ehi (Genesis 46:21), an abbreviation of Ahiram (Numbers 26:38); sometimes different names of the same person; viz., Ezbon (Genesis 46:16) and Ozni (Numbers 26:16); Muppim (Genesis 46:21) and Shupham (Numbers 26:39); Hushim (Genesis 46:23) and Shuham (Numbers 26:42). Among the differences in substance, the first to be noticed is the fact, that in Numbers 26 Simeon's son Ohad, Asher's son Ishuah, and three of Benjamin's sons, Becher, Gera, and Rosh, are missing from the founders of families, probably for no other reason than that they either died childless, or did not leave a sufficient number of children to form independent families.